Salamander and Cellini

More on salamanders, on which the previous post touched: Here is an excerpt from the Victorian Thomas Bullfinch's study of mythology and lore; the excerpt concerns Benvenuto Cellini, the Renaissance artist and writer, born in 1500:

THE SALAMANDER

The following is from the “Life of Benvenuto Cellini,” an Italian artist of the sixteenth century, written by himself: “When I was about five years of age, my father, happening to be in a little room in which they had been washing, and where there was a good fire of oak burning, looked into the flames and saw a little animal resembling a lizard, which could live in the hottest part of that element. Instantly perceiving what it was, he called for my sister and me, and after he had shown us the creature, he gave me a box on the ear. I fell a–crying, while he, soothing me with caresses, spoke these words: ‘My dear child, I do not give you that blow for any fault you have committed, but that you may recollect that the little creature you see in the fire is a salamander; such a one as never was beheld before to my knowledge.’ So saying he embraced me, and gave me some money.”

It seems unreasonable to doubt a story of which Signor Cellini was both an eye and ear witness. Add to which the authority of numerous sage philosophers, at the head of whom are Aristotle and Pliny, affirms this power of the salamander. According to them, the animal not only resists fire, but extinguishes it, and when he sees the flame charges it as an enemy which he well knows how to vanquish.

What an extraordinary story! The father uses boxing the ears as a mnemonic device! Used enough times, the device would render the child incapable of remembering anything. Was the blow worth the money and the embrace? I think not. I'd not heard of the lore about salamanders' apocryphal ability to withstand fire. Somehow, somewhere, their amphibious love of the damp got expanded into asbestos-like qualities, which of course makes me think of Senator Clinton's prepared quip in last night's debate; she referred to wearing an "asbestos pants-suit."

Salamander

I must be in a mood to count my blessings today because I seem to be focusing on how lucky I was to grow up where I did--in the Sierra Nevada and in a meadow between mountain-peaks, with a creek running through my parents' acre of land. Growing up, I explored the creek tirelessly; to biologists, children, and perhaps geologists, creeks are endlessly fascinating. On one particular fortuitous day, I found a salamander. What a tiny, intricate creature a salamander is. This poem harkens back to those creek-days:

Salamander Confession

It’s been so long since
I’ve seen a salamander.
I’m wistful for those suction
feet, explorations of a dark-moss
creek. Back then we needed
our skinks and lizards,
our snakes and ant-lions.

Something was always eating
something and we got there in time
to watch. I can’t get over
how dull careers are, how
there’s nothing but
humans in the buildings
of our time. No wonder.

Ant-lions are splendid, too. They create a tiny crater in the dust. An ant walks into the crater and can't climb out because it keeps sliding back down the steep slope of the crater. The ant-lion lurks beneath the dirt at the bottom of the tiny crater, which is less than an inch wide at the top. When the ant is tired and slips down for the umpteenth time, the ant lion grabs it and eats it. My cohorts and I sometimes put ants in the craters. That seems terribly cruel now, but I think we regarded the activity as an experiment.

Copyright 2007 Hans Ostrom

Poems We Carry With Us

I've lived in well over a dozen different abodes in my life, not counting the temporary housing of the outdoors, friends' and family's homes, hotels, motels, and train-stations. Two of these abodes have been overseas (which sounds like an old-fashioned term, probably because it is): an apartment in Mainz, Germany, and one in Uppsala, Sweden.

I was trying to think if there was some item that had been with me through all those moves to different locations. I do remember a pair of wool socks I must have hung on to for over 20 years, but finally they disintegrated. There's a pickled octopus and there are some baseball-cards; they've come with me on most, but not all, of the stops. The octopus has never been to Europe, nor have the cards.

Several poems, in one form or another, have accompanied me. I think I wrote the poem below over 25 years ago. I don't remember having published it, but I might have: one loses track. I've revised it numerous times. In any event, in handwritten, typed, "word-processed," or electronic form, it's traveled with me and in a sense lived with me. How odd. Or maybe not odd at all: Of course poets carry poems with them, and some of these poems are old inanimate friends, rather like a pair of socks. The poem:

January Twenty Eighth

by Hans Ostrom

Tonight I witnessed eight geese as they glided
over a city. They muttered like sleepers.
City lights faintly articulated
wide wings, gray undersides.

The true, ghost-like pattern of birds
seemed not to move in but with
darkness, traveling with the shadow of Earth,
towing daylight behind like gold fabric
toward a point of wintering.

Was the emblem of an unfrozen estuary
fixed in each bird’s mind,
a gem of foreknowledge burning like an ember?

Later, in the last hours before
somebody’s birthday,
I felt inhumanly old and longed
to comb sorrow from the air.

I thought of an old woman
holding up a hand mirror,
brushing shadows from her hair
out into rooms
of an enormous house at evening.

Copyright 2007 Hans Ostrom

Poem By Kevin Clark

Poet, professor, and scholar Kevin Clark has just published The Mind's Eye, a splendid guide to writing poetry. It was just brought out by Pearson-Longman in paperback.

Kevin and I go way back. He was the first-baseman and I an outfielder on an intramural softball team at U.C. Davis. Somehow our team won a championship. Kevin was known for great defense and consistent hitting, while I was known for somewhat reckless play in the outfield and the occasional head-first slide.

Kevin's also the author of In the Evening of No Warning, a superb collection of poems.

Here's a poem from Kevin; it's a smart contemporary sonnet, in which the imagery, phrasing, sound, and sense mesh perfectly:

MATERIALIST NOIR

By Kevin Clark

Love must ride a weak carrier wave here
In the land of just the facts, ma’am. Let me
Promise― The post-coital scent of your hair,
Your dreams in code, your eyes steeped clear as tea,

The white heroin of your inner thigh…
I’ve hidden each essential gift in rooms
Far from those detectives who have to try
All evidence for unimpeachable proof

Of absolute zero. ―And I should know,
I’m one of them questioning two selves: Dead
Sure and Maybe Not. When you radio
Me from behind your book, from deep in bed,

From the patio dahlias, there’s no place
the cops find us. We’re gone without a trace.

Copyright Kevin Clark 2007; first published in Askew.

The Orthodoxy of Imagery

Once the Imagist movement, free verse, and Modernism hit Poetry a hundred years ago (or so), the image became the defining element of poetry. If you're writing a poem, the one thing you have to have in there is imagery--words that create images in the readers' minds; that's the conventional wisdom. It's also pretty good wisdom--"No ideas but in things," as W.C. Williams put it. Or, when in doubt, write something that will make a picture.

At the same time, poets should resist orthodoxy, even if the orthodoxy is good advice 90% of the time. There's no need to fear abstract language as if it were a disease, for example; and sometimes poetry is made good and even great by language that doesn't convey imagery. So, yes, the Imagists, et al., were on the right track, but there's never only one track in poetry.

Here are some favorite image-free lines from poems that have endured:

"Shall I compare thee to a summer's day?" --from Shakespeare's Sonnet 18, the opening line. What a great way to open a poem! Yo, Shake, well done! The line is "spoken" to someone, a "thee," but it also sets a task for the poet. Now, we readers might associate "summer's day" with imagery of our own, but the line itself contains no imagery. But what a great line of poetry. It is image-free but rhetorically interesting.

"The world is too much with us/Getting and spending, we lay waste our powers." --Wordsworth's famous poem, of which the first line is the title. No image here, but splendid lines of poetry.

More lines from Wordsworth, these from "Resolution and Independence," stanza 6:

My whole life I have lived in pleasant thought,
As if life's business were a summer mood;
As if all needful things would come unsought
To genial faith, still rich in genial good;
But how can He expect that others should
Build for him, so for him, and at his call
Love him, who for himself will take no heed at all?

Nice stanza! The speaker is confessing to having been something of a privileged, passive optimist, and he follows the confession with a great rhetorical question.

And the famous lines from Keats's "Ode on a Grecian Urn": "Beauty is Truth, Truth Beauty./ That is all ye know on Earth and all ye need to know." A droll reader might respond that he or she also needs to know how to use public transit, a toothbrush, and--these days--an ATM, but that droll reader would also be a smart-aleck. Anyway, Keats's lines will last longer than that urn did!

from Coleridge's "Dejection: An Ode," stanza 3:

My genial spirits fail;
And what can these avail
To lift the smothering weight from off my breast?

"Smothering weight" is close to being an image, but it isn't an image. It's general--but it nonetheless conveys a feeling we often have when we are dejected. And there's something fine about the direct observation, "My genial spirits fail." I prefer that to an image Coleridge might have reached for. And I sure like his use of iambic meter here.

from Thomas Hardy, "Hap," the first stanza:

If but some vengeful god would call to me
From up the sky, and laugh: "Thou suffering thing.
Know that thy sorrow is my ecstasy,
That thy love's loss is my hate's profiting!"

Hardy's writing a theological poem of sorts, and this stanza expresses a preference for a vengeful god over no god at all. The sense, the rhythm, the phrasing, and the rhyme carry the lines--without imagery. But what a great presence of "voice" these lines have, and the lines set up Hardy's theological "problem" well.

Here are some lines of despair from a poet who most certainly did believe in God, Gerard Manley Hopkins:

No worst, there is none. Pitched past pitch of grief,
More pangs will, schooled at forepangs, wilder wring.
Comforter, where, where is your comforting?
Mary, mother of us, where is your relief?

The idea, the voice, and Hopkins's great sense of sound carry these lines. The lines do not, strictly speaking, convey images, but they're nonetheless specific--and riveting.

Some famous image-less lines from Yeats's "The Second Coming":

The best lack all conviction, while the worst/Are full of passionate intensity."

To be fair to Yeats and the orthodoxy of imagery, the poem does famously end with a sphinx-like beast that "Slouches toward Bethlehem to be be born[.]" Now that is quite an image.

And a poem from Langston Hughes, called "Motto":

I play it cool and dig all jive.
That's the reason I stay alive.
My motto, as I live and learn,
Is Dig, and be Dug, in return.

These lines are funny, warm, and generous; a voice you want to hear speaks through them; and they're rhythmic. --No imagery, per se, but what a terrific poem.

So the question for poets and readers of poets is not "Imagery or abstraction?" Poets may use both, and a more pressing question is this: "Is the language--whether it conveys an image or not--interesting--does it engage the reader?" Poets would do well to lean on imagery early and often, but they would also do well to follow their instincts, even if their instincts tell them just to "say something." The something may not have an image, but it may still work, for a variety of reasons. If it doesn't work, 0ne can always rewrite it (even after it's published, as W.H. Auden famously did, much to the objection of scholars and critics), and maybe an image in its place will indeed be better.

A Few Favorite Poems; A Few Over-rated Ones

There are a few poems I never tire of reading or teaching. It almost goes without saying that I simply regard them as very fine poems (for a variety of reasons), but in some cases they are also associated with particular eras of my education. It's probably easier for an outside observer than it is for me to identify the links between the poems. In no particular order, here are a few of my favorites:

"The Windhover" and "God's Grandeur," Gerard Manley Hopkins
"I'm Nobody" and "I Taste a Liquor Never Brewed," by Emily Dickinson
"Harlem" and "Theme for English B," by Langston Hughes
"Death of the Ball Turrett Gunner," by Randall Jarrell
"My Last Duchess," by Robert Browning
"Yet Do I Marvel" and "Incident," by Countee Cullen
"Snake," by D.H. Lawrence
"in just spring," by e.e. cummings
"Poem About My Rights," by June Jordan
"Dulce Et Decorum Est," by Wilfred Owen
"My Last Door," by Wendy Bishop
"Auto Wreck," "The Fly," and "Drugstore," by Karl Shapiro
"The Waking," by Theodore Roethke
"The World Is Too Much With Us," by William Wordsworth
"Kubla Khan," by Samuel Taylor Coleridge
selected haiku by Basho
"Abou ben Adhem" and "Jenny Kissed Me," by Leigh Hunt
"La Vie C'est La Vie," by Jessie Redmon Fauset
"This Is Just To Say," by William Carlos Williams
"Silence in the Snowy Fields," by Robert Bly
"Ode to Watermelon," by Pablo Neruda
"Musee des Beaux Arts" and "The Unknown Citizen," and "The Ballad of Miss Gee" by W.H. Auden
"Four Poems for Robin," by Gary Snyder
"The Yellow House on the Corner" and "Parsley" by Rita Dove
"Hill People," by Bill Hotchkiss
"The Second Coming," by W.B. Yeats
"Stopping by Woods," by Robert Frost
"For the Union Dead," by Robert Lowell
"The Vanity of Human Wishes," by Samuel Johnson
"Ode to Melancholy," by John Keats
"Purse Seine," by Robinson Jeffers
"Canticle of the Birds," by William Everson
you pick one, by A.E. Housman

Some poems I think are over-rated (but whose stature will remain unaffected--imagine that!--by my opinion):

"Leda and the Swan," by W.B. Yeats; this is a silly poem, in my opinion; she would simply have strangled the ridiculous bird; and in the end, it's just about rape and doesn't exactly seem opposed to it.
"Do Not Go Gentle Into That Good Night," by Dylan Thomas; technically, a great villanelle, but the sentiment is impertinent; people can choose how they go into that good night, thank you very much.
"The Road Not Taken," almost always misinterpreted--that's not really Frost's fault.
"Mending Wall," by Frost; I don't know why, but this poem bugs me.
"Hugh Selwyn Mauberly," by Ezra Pound; nicely put together, but . . .?
Howl, by Allen Ginsberg; parts of it are great, but sometimes it's Whine.
"Sunday Morning," by Wallace Stevens; a great achievement in verse, no doubt about that, but in the end, it's about a wealthy woman having a good morning.
"Lycidas," by John Milton; I agree with Sam Johnson on this one.

Ibn Arabi's Garden Among the Flames

Emily Dickinson's poem, appearing on the previous post, is a study in understatement. For a change of pace, here is a more ecstatic, but still grounded, poem from Ibn Arabi, a 12th century poet from what we now call the Middle East.

Wonder

by Ibn Arabi

Wonder,
A garden among the flames!

My heart can take on any form:
A meadow for gazelles,
A cloister for monks,
For the idols, sacred ground,
Ka'ba for the circling pilgrim,
The tables of the Torah,
The scrolls of the Quran.

My creed is Love;
Wherever its caravan turns along the way,
That is my belief,
My faith.

Two images appeal enormously to me in this one. The opening image is explosive and entirely unexpected, and what a fresh definition (by analogy) of wonder--a garden among the flames. For some reason, I thought of those houses left standing, randomly, in the San Diego fires, their grounds and gardens intact while all around them everything had been burned. The image of that must of engendered some wonder, some incredulity, in people.

Also, I easily warm (speaking of flames) to the idea of Love's having a caravan, a loosely organized, wandering train of people and wagons and beasts of burden. Ibn Arabi's belief and faith simply follow that caravan, wherever it turns. The poet gives us an image of love, or of Love (that is, not just romantic love, but spiritual generosity), that is literally and figuratively grounded. In between these two great images, the rest of the poem isn't bad, either. The poem is on the Poet Seers website. How great to make contact with a poet from 800 years ago.

So Little Time; Therefore, So Little Hate

I just ran across a poem by Emily Dickinson I had not read before. It features her wry, sly humor as well as that seemingly instinctual generosity of hers.

I had no time to hate, because
The grave would hinder me,
And life was not so ample I
Could finish enmity.

Nor had I time to love; but since
Some industry must be,
The little toil of love, I thought,
Was large enough for me.

Dickinson, ever the "crafty" poet in a couple senses of the word, does not write directly against hatred; she does not appear to hate hatred. Instead, she deftly makes the issue one of practicality and limited time. "Life's too short to take on the enmity-project!" Life also seems too short to engage in love, but since one has to keep busy ("Some industry must be'), one might as well take up the "toil" of love, the poem argues. Dickinson's telling the truth again, but, in her fashion, she's "telling it slant."

My Father Quoted Longfellow

My father's reading-tastes were eclectic. He read two daily newspapers and a weekly one; the Reader's Digest; a magazine from the American Legion; a magazine for (ra)ccoon-hunting-hound enthusiasts called Full Cry; westerns (Louis L'Amour, Zane Grey); books about the Gold Rush; lots of state-government documents; and technical literature on how to put things together.

Every once in a while, however, when we were building a house or a stone-wall, he'd quote Longfellow, usually the opening lines of "The Village Blacksmith," but sometimes one line from the following poem:

A PSALM OF LIFE

by Henry Wadsworth Longfellow

WHAT THE HEART OF THE YOUNG MAN
SAID TO THE PSALMIST

TELL me not, in mournful numbers,
Life is but an empty dream ! —
For the soul is dead that slumbers,
And things are not what they seem.

Life is real ! Life is earnest!
And the grave is not its goal ;
Dust thou art, to dust returnest,
Was not spoken of the soul.

Not enjoyment, and not sorrow,
Is our destined end or way ;
But to act, that each to-morrow
Find us farther than to-day.

Art is long, and Time is fleeting,
And our hearts, though stout and brave,
Still, like muffled drums, are beating
Funeral marches to the grave.

In the world's broad field of battle,
In the bivouac of Life,
Be not like dumb, driven cattle !
Be a hero in the strife !

Trust no Future, howe'er pleasant !
Let the dead Past bury its dead !
Act,— act in the living Present !
Heart within, and God o'erhead !

Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time ;

Footprints, that perhaps another,
Sailing o'er life's solemn main,
A forlorn and shipwrecked brother,
Seeing, shall take heart again.

Let us, then, be up and doing,
With a heart for any fate ;
Still achieving, still pursuing,
Learn to labor and to wait.

The line my father quoted was the first one of stanza #2, except he reversed the order of the sentences. He'd say, referring to nothing in particular but perhaps to work-itself, "Life is earnest. Life is real!" It was understood that one was just supposed to listen to the quotation and not ask questions about it, and usually, right after quoting the line, he'd give an order having to do with work. The rest of the poem does not seem to reflect my father and his attitudes much--except for the last stanza, which is not a bad summation of my father's view of life: Get up early, do your job, be physically fit, don't whine, and wait. Wait for what? Oh, the arrival of Full Cry, or of summer, or the weekend (when you might go looking for gold), or hunting-season, or the next day of work, or one of his eccentric friends, who might show up with anything (like a bear-cub on a leash, a barber's chair, or a bag of paperback westerns). "Be not like dumb, driven cattle!" That, too, reflects his view of humanity. He thought anyone who lived in the suburbs or in cities was the equivalent of a dumb cow. Masses of people were, to him, by definition merely herds of conformists. But he really wasn't a recluse. In his small town and small circle of friends, he was quite convivial. He liked to go to Reno and gamble--twice a year. The rest of American suburbia and cities might as well have not existed.

"Life is earnest, life is real!" I can hear him saying this, as much to himself as anyone else--followed by "Mix me a batch of mortar, and not too wet this time, goddamnit." Life is real. Life is earnest: rather like Samuel Johnson's attempt to refute Berkeley's idealist philosophy--by kicking a stone and saying to Boswell, "Thus I refute Berkeley."

Water-Boarding Is Torture; "Unidentified" Means "Unidentified"

Poets are known for using figurative language and for taking words out of customary contexts, so to some degree they, like politicians and pundits, are known for playing "fast and loose" (whatever that means) with the language--if for purposes different from those of the pols and the pundits. However, poets tend to work within such tight limits--often in less than one page--that they tend to examine every word. Therefore, poets can sometimes be mystified by how politicians and pundits seem not to understand a given single word.

For example, the new attorney general of the United States couldn't say whether water-boarding is torture. He said he would need to see whether it was listed in some policy that dubbed it "illegal" before he could give a straight answer (I am paraphrasing, of course).

Thanks to a former soldier who had water-boarding demonstrated on him and on video, everyone knows exactly what water-boarding is. It's bringing a victim close to drowning, repeatedly. What creditable definition of torture would not include such a practice? Answer: none. The new attorney general was hiding behind a prospective legal definition when the question wasn't legal in nature. The question was this: Do you think water-boarding is torture? The only correct and proper answer is this: "Of course I do," followed, if he were feeling especially frisky, by, "What, do I look like a moron?" But that question may not have been regarded as rhetorical by those interviewing him.

For another example, Dennis Kucinich admitted to having seen an unidentified object in the sky. After he admitted that, Chris Matthews, who tends to combine a smug insider's attitude with an astounding incapacity to listen (even to himself), mocked Kucinich for admitting to having seen "UFOs." A UFO is an unidentified flying object, and "flying" is in this case understood to suggest "something in the sky," so whatever object the thing is or is not, it may seem to be floating, gliding, or hovering, not literally, narrowly "flying."

"Unidentified" means "not [yet] identified." It does not mean "identified" [as an alien craft]; otherwise, the "un" wouldn't be there. "Unidentified" clearly suggests that the person simply can't identify the object--yet. During the debate, Tim Russert allowed as how only 14% of the American people "believe in UFOs." Probably what the poll and Russert mean is that 14% of the American people believe in the existence of alien space-crafts. Of those American people who understand what "unidentified" means, 100% must necessarily believe in unidentified "flying" objects--meaning they believe it's possible, even probable, that a human being might see something in the sky and not know how to identify it without more observation and/or information.

That the new attorney general couldn't say bluntly that water-boarding is torture is further evidence that our government supports practices we identify as evil when others engage in them. That alleged reporters like Matthews and Russert don't know what "unidentified" means may be evidence that aliens have taken over our mass media--aliens who left their dictionaries home.

Poets aren't perfect, but we know torture when we see it demonstrated on video, and we know what "unidentified" means.

First Clear Memory?

In a poetry-class today, the students reported on "statements of poetics" written by Dylan Thomas, Philip Larkin, Frank O'hara, and Denise Levertov. Then we had about 15 minutes left in which to write, and I gave the students 17 prompts, all having to do with childhood. In response to one or more of the prompts, they could generate material in any way they wanted: free-writing, listing, starting a poem, etc.

I chose the prompt concerning one's first clear memory of childhood. Of course, the idea of having a first clear memory is debatable, made more debatable by the discipline of psychology. How do we know it's the first clear memory? Maybe earlier in our lives we had a clear memory that was of an even earlier time, but now we've replaced it. Or maybe the memory is as much a fiction as it is a faithful mental photograph of a very early "real" event in childhood. Or maybe we've repressed the first clear memory. What is a clear memory? Memory is such a complicated concept these days.

In any event, I came up with the following first draft of a poem about what I imagine to be my first clear memory from childhood. I'd always wanted to write about this memory, but I didn't get around to it until today.

First Memory: Snowbound

I am, and I am in snow. That is my first
clear memory. I’m on my back, and snow
surrounds me. I know I’m small. I feel
excessively bundled, although “excessively
bundled” is language that will come later.
It's been injected into the memory to help
account for a feeling. I feel excessively
bundled in black clothes, my face encircled
by a hood. Cold snow has risen up around me.
It is a problem. Immobile, I look up into
what I’ll describe now as the blank non-sky
of a snowy day. Adult faces appear above me.
They appear to laugh. I do not hear. They speak.
I hear words as sounds not words. The faces and voices
do not appear to take my being stuck—and now
anxious— seriously; the memory includes this
judgment. The memory ends there with me stuck,
over-bundled, cold, anxious, walled in by snow
I fell into backwards. History records that I
was extracted from the snow. My first clear
memory does not jibe with history. It leaves
me held in snow, looking up, restrained, alone.

Copyright 2007 Hans Ostrom

Reacting To Rain

I took one of my classes to the cafe this morning to buy the students a hot beverage and have them work in groups on a project. Each semester I try to take each class to the cafe once; doing so is one of the benefits of teaching at a small college, for at a larger university, I'd probably have a lot more students in one or more of my classes, and the nearest cafe might not be within a short stroll's distance.

However, Murphy's Law dictated that today the fiercest rain-and-wind-storm would arrive, making our 100-yard trek less than ideal but, on the other hand, making the hot beverages even more welcome once we arrived.

Even in this era of severe droughts, people who aren't farmers or fire-fighters tend to react negatively to rain, especially if it's wind-driven. "It's horrible out there," people say. On student in another class said, "On days like this, we should all just agree that we're going to stay home." Of course, people who live in truly difficult wintry climates, including Alaska, would mock our Pacific Northwest discomfort with storms; we are used to rain but, oddly enough, still unamused by genuine storms. We like our rain to be docile. In any event, most of us on campus are not farmers, who look at weather a little differently. Here's a short poem about that topic. I think I wrote it about five years ago.

Not Farmers

When cold rain
comes after long
drought, we are
supposed to be
delighted. We are
grim. We lower
our heads and
herd ourselves toward
workplaces. Spectacles
get wet. Thoroughfares
clog. The TV-figure
talking of weather
becomes manic,
gestures like a drunken
mime. Dead
vegetation stays that
way, only it’s
soggy. “We needed
this rain,” we
say to each
other, not quite as if
we mean it. We
stand in our soggy shoes.
We look longingly
across vast asphalted
distances at vehicles
that will carry and
cover us. Our discomfort
descends on us like a low-
pressure front. We
do not think of thirsty
roots feeding food
appearing on our tables
months from now.

Copryight 2007 Hans Ostrom

Fingernails

In adolescence, I bit my fingernails. Later I stopped. A carpenter's assistant for many summers, I performed the ritual of hitting my left thumb with a hammer, losing the nail--that black cloud of blood lying under there like a thunder-cloud. If memory serves, I didn't get my first professional manicure until after I was forty. I think I've probably gotten three more since then. In my figurative neck of the literal woods, a manicure for men was of course unheard of, and if it had been heard of, it would certainly have disrupted certain constructions of "manhood." Now, I gather, manicures for all manner of men are routine, and apparently wide-receivers in the National Football League are known to get manicures and pedicures--protecting the feet so the feet can get the body to where the pass needs to be caught by the hands, which make the money. When an old coach on television learned of this, he shook his head gravely. Another clear boundary of manhood erased! Football players going to a salon! Mercy!

Now I have a split thumbnail, and I gather it will be split for the duration. I have not heard of a way of inducing the split to heal itself. I blame the breakdown on too much yard-work.

In any event, I've clawed my way through several drafts of a fingernail poem, and here 'tis:

Fingernails

by Hans Ostrom

Neither bone nor skin nor food,
fingernails are tools we mouth,

deploy, and decorate. None
of us is ever so civilized—

whatever civilized means--
that we won’t, when

need be, start to claw,
scrape, dig—evolutionary

eons collapsing, leaving
residue of whole lost worlds

in our instinctual hands. Just
to scratch the scalp is such

a human gesture—and not; such
a basic lice-finding task—and not.

If your fingernails are soiled, they
file a report on your social status.

If they are manicured, they may
purr concerning leisure’s delicacy. If

bitten, they murmur of gnawing self-
doubt. If artificial—how fascinating.

I have heard that employees of alleged
civilized societies pull out fingernails

with pliers. This is torture: remember?
It is blood underneath human fingernails.

Copyright 2007 Hans Ostrom

Tiny Doctors

My wife came up with the term "tiny doctors," but I can't remember how or when. She may have been thinking of Elton John's song, "Tiny Dancer," and misspoke, but in any event, the term has been a source of humor in our family for quite a while. I took its silliness and ran with it into a poem, which turned out to be something of a Twilight Zone episode in short-poem form:

Tiny Doctors

Tiny doctors come down the street.
Their tiny white coats flare in sunshine.

Our neighborhood’s an ailment
they’ve come to diagnose.

Run away, we say to the tiny doctors,
this place cannot be cured.

They do not listen. They are tiny
determined doctors. They’ve brought

their training with them. They
surround our symptoms. We

lock them up in basements,
one by one. Tiny doctors, so

surprised, very captive. We treat
them well but keep them, poor

tiny doctors, poor miniature,
misplaced physicians.

Copyright 2007 Hans Ostrom

Colloquy With a Cat

Here is a less the buoyant but nonetheless amusing poem by Weldon Kees (1914-1955), musician and poet. It features a kind of conversation with a cat, a colloquy that allows the speaker to talk over some issues with himself, perhaps. (The poem appears elsewhere online, at poemhunter.com and bryantmcgill.com.)

Colloquy

by Weldon Kees

In the broken light, in owl weather, Webs on the lawn where the leaves end, I took the thin moon and the sky for cover To pick the cat's brains and descend A weedy hill. I found him groveling Inside the summerhouse, a shadowed bulge, Furred and somnolent.-"I bring," I said, "besides this dish of liver, and an edge Of cheese, the customary torments, And the usual wonder why we live At all, and why the world thins out and perishes As it has done for me, sieved As I am toward silences. Where Are we now? Do we know anything?" -Now, on another night, his look endures. "Give me the dish," he said. I had his answer, wise as yours.

More Poetic Math

Here's another poem on math, from a poet's perspective:

Doing Another Kind of Math

by Hans Ostrom

Bach over Blues
times Rock over
Mozart equals

music cubed.

Fox plus bear

divided by snow
equals dream.

Copyright 2007 Hans Ostrom

Math and I

Mathematics and I were good friends up through geometry in high school. I'm not bad at arithmetic, I loved geometry (I think because I could visualize it), and I did fairly well at basic algebra. When I ran into trigonometry in high school, I had a bad teacher, but in truth, a good teacher would not have helped me much. It all seemed like gibberish to me, and I had this sneaking suspicion that "they" were simply making things up. None of the silly marks on the pages seemed to correspond to any world I knew. Of course, I was wrong. I was probably walking across bridges and riding in cars, the design of which had been affected by trigonometry.

Here is what one poet (me) does with math (the last line refers, rather too obviously, to one of my favorite poems, W.H. Auden's "Musee des Beaux Arts," and there needs to be an accent over Musee, but I don't know how to make the blog-program cooperate):

Equation

by Hans Ostrom

Let mathematics represent mathematicians.
If algebra stands for their desire to operate
on the world from a goodly distance,
then geometry enacts a will to map turf,
stylize hearth, fortify cave, codify material
units. Arithmetic equals
greed, larceny, accumulation, gambling, and boredom
divided by

revenge, obligation, display, and patience.
Trigonometry cosignifies rational madness,
which can be expressed as
Icarus
leaving body, soil, pragmatism, and parentage
behind for rare atmosphere and rush
of Platonic calculation—his mind finally
off and liberated from short distances
between mediocre points within the Labyrinth,
itching for a hit of Apollonian insight, yearning
to glimpse God’s system of accounting tersely for
everything.

And let Daedalus occupy a point
on plain and solid ground, having already
calculated the rate of his son’s descent,
impact imposed by physical laws,
interval required to reach the body,
which will have, he reckons,
washed ashore right about . . . there.
About suffering, some Old Masters did the
math.

Copyright 2007 Hans Ostrom

Road Not Taken--Misintepreted Instead

As my friend Bill, a scholar in political science but a fan of selected poetry, likes to note, Robert Frost's "The Road Not Taken" may well be the most widely misinterpreted and therefore misused poem in American literature. When people refer to the poem, they usually mean their reference to suggest that taking the road less traveled is a brave choice but a choice that is often rewarded. Taking that road is an admirable, independent thing to do, people imply, when they allude to Frost's poem.

The problem is that the poem doesn't, in fact, imply that sentiment. In fact, after the person "speaking" the poem has a look at the two roads, this is what he does and why he does it:

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.

Actually, then, both roads received about the same amount of traffic. One "wanted wear" just a bit more than the other, but "the passing there/Had worn them really about the same." Moreover, on that particular morning, "both . . . equally lay/In leaves no step had trodden black." So this "road less traveled" business is largely an illusion and vastly overemphasized in the "common wisdom" about the poem. One road was about as busy as the other, and let's face it: both were country roads, so we're not talking about an interstate highway vs. a country road.

More trouble for the common (mis)-interpretation occurs in the last stanza:

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

Notice that the speaker is projecting himself into old age, and he has decided ahead of time what his story will be when he gets that old. No matter what really happens between now (when he takes one road) and then (when he's old), he's going to claim that a) he took the one less traveled by, even though that will be an exaggeration and b) his taking this road "has made all the difference," even though he cannot yet know what effect taking that road will have on his life. Basically, the last stanza makes this a poem about how we fabricate our autobiographies. It's not really a poem about the virtues of taking the road less traveled. So all the high-school yearbooks that quote from the poem are quoting from it for the wrong reasons. But it doesn't matter because the accepted popular interpretation is "already on the books," and there's no way to correct it, except in this or that English class, which will have no effect on Received Opinion. Nonetheless: a tip of the cap to my friend Bill, who fights the good fight, not only with regard to this poem but in other matters connected to Received Opinion.

Oddly enough, I grew up "in a wood," near a place where two country roads diverged, so my reading of the poem was always colored by that fact. A provincial lad, I read the poem provincially (I think that's a tautology). I wrote a poem about that--my reading of the poem, not the tautology:

Two Roads Redux

Two roads diverged
in a wood. One had been named
Wild Plum Road and appeared
on U.S. Forest Service maps.
The other one was once called
the Old County Road, now just
the road, and did not appear on maps.

The unmapped road led to land
our father had built a house on when
to him the town of 200 seemed too
crowded—his words. We took the road
less traveled most of the time because
it led to and from our house.
We took Wild Plum Road
when we went fishing, or let hounds
go for a run, or cut firewood. We never

took it to go pick wild plums, which we

picked elsewhere: go figure. Who knows
what difference any of this has made?
I will say this: it was just like our father
to live on an unnamed, unimproved road.

When I first read Frost’s poem,
I figured the guy talking was local and took
both roads from time to time, and I wanted
to be told precisely where the roads led—
I mean, everybody in that town had to know.
That would have made all the difference
to me and ruined the poem for everyone else.

Copyright 2007 Hans Ostrom

Poem: Psychic School

Here is another poem by Michelle Jones, a writer living in the Pacific Northwest:

Psychic School

by Michelle Jones

My mother is a psychic, or she wanted to be,
or maybe she just had this strange dream once.
In the barn, she burned her Ouiji board,
after she saw the ghost by the river.

My mother went to Colorado, and Virginia,
and after Nantucket, when she came back,
she raised a porcupine from the woods.
She predicted that porcupines have more lives than cats.

My mother also talks to her plants,
and her orchids are prettier than mine.
Love is memorizable, she says.

Once I saw my mother smashing dishes
in the garage. I thought it was a game
so I carried the broom like a champion,
and she laughed.

My mother tells me I’m going to marry a man
like my father.

She told me, he was better off dead once.

Later, she told me about the dogs in the kitchen,
with blood on the floor, quills on their tongues,
and my mother cried until the morning.

Copyright 2007 Michelle Jones

Among the many elements to like in this poem is the vivid ending. I have a similar memory from childhood, for my father always had three or four hunting-dogs, and they were almost never allowed in the house. But I do remember one hound having gotten into a scrape with a porcupine, and the dog had several quills in its mouth, so he was allowed inside for treatment. The quills are devilishly designed, amost like a fish-hook. We lived very far from the nearest veterinarian, so my father had to take the quills out himself. The best, perhaps only, way of getting some out was to pull them all the way through the skin, so of course there was a lot of blood, as in the ending of the poem. I also remember being astonished an how stoic the dog was.

List-Poem by the Numbers

The "list-poem" is one of the oldest modes of writing. Homer made long lists in his epics, for example, and I guess poets, being human (I'll assert this for the sake of argument), simply have that list-function in their brains, a function that Evolution must have selected early on. To Do: stay alive; find water; run from large predator.

Even if one doesn't end up writing a list-poem, listing is a heck of a way to prepare to write a poem. Such a preparation-list can be composed of images, associations that spring from a topic, phrases--almost anything, really. The title-poem of the late Wendy Bishop's book of poems, My Last Door, is a list poem, a catalog-poem, in which "Let my last door . . ." is repeated throughout the poem. So a list-poem can also develop into a kind of chanting-poem, incantatory.

Here's a short list-poem paying homage to the number 2:

Fortuitous Twos

by Hans Ostrom

A pair of spats. Two herons,
early morning, bending

necks to water. Windows
on each side of a carved door.

Cells dividing in a newborn baby.
A mother and a daughter

singing two-part harmony.
Two lovers waking up near

the ocean. Two moons circling
one planet. A couple of old men

golfing in a thunderstorm
two minutes before midnight.

Horns on a moonlit skull,
two miles from the water hole.

This first appeared in Wendy Bishop's textbook, 13 Ways of Looking for a Poem, still in print from Longman.

Copyright 2007 Hans Ostrom

Homeless

Television-news told me today that almost 200,000 of the homeless citizens in the U.S. are veterans of the military. I think that approximately 25% of the homeless were in the military, whereas only about 14% of the population is composed of former military-veterans.

Almost all cities seem confused by "the homeless problem." When homeless persons establish encampments--under bridges, for example--cities ultimately disband them. But if the homeless congregate near businesses or homes, the police move them from there. Neighborhoods trying to improve themselves are not happy to see meal-distributors show up to feed the homeless because the homeless might bring other problems, like crime. A group for whom my wife and I make sandwiches ran into that problem; the police told them to stop distributing the sandwiches in a certain area of the city. The same goes for shelters: where should cities put them? Should there be shelters on military bases for veterans who are homeless?

The following poem is several years old and goes back to a period when many homeless persons were congregating in our city's main library:

Homeless Citizens in a Library

People have retreated
from the outside
of not having homes
to the inside of not
having homes. This
week that’s the public
library. Amongst books
and terminals, people
sit and lie, squat and
sleep. In bathroom stalls,
a few sell sex or chemicals.
Something needs to be
done about this problem.
Let’s run a keyword
search. Let’s look
for authors of this failure,
Let’s identify the complete
title of our responsibility.
Let’s use our library-cards
and borrow the brains, will,
and humanity to get these
people the help they need,
to get us
people the help we need.

Hans Ostrom

Copyright 2007 Hans Ostrom

Poem About a Play

One great source of inspiration for writers is literature itself. Imitation of established works by newer writers was part of the writing-instruction created by the Roman, Quintilian, for example, some 2,000 years ago, and creative-writing teachers nowadays use the method, too. More often, perhaps, writers produce a work that expresses a response to reading they've done, or they use an existing work as a kind of rail on a pool-table, playing a "carom shot." The piece they write doesn't imitate the earlier work as it does play off it. In all of these practices, a productive tension exists between the old piece of literature and the new one, just as there is tension between a jazz-musician's rendering of a song and the song as it was strictly composed. The tension might also be regarded as a conversation. (Parody is a "conversation" in which one work mocks another.)

The following poem, by Meredith Ott, a writer in Oregon, was inspired by British writer Caryl Churchill's play about cloning, A Number:

A Number

by Meredith Ott

Me
well what do you mean by Me?
Am I myself because if there is another
I think I should know I think I should because because
I have a right to know because
if there are two three four or more
if there are eight me’s running around
shouldn’t I do I want to know
do I should I care and would they could they be like me
am I like me who am I like tell me, tell Me
I must be like someone
don’t we all come from somewhere some genetic make-up
some test tube of the mind of the body I don’t know
who I am is Me determined by someone else?

Could you tell me would you please
if you had the chance
or would you hide it from me?
if I commit a crime against myself do I commit it against others
who are me or are they me and do they feel it--
my suicide?
or are they satisfied
with life
life that has been chosen for them life that isn’t theirs for the choosing
or do they even notice
or know or care or stop to think or fear that maybe what they have isn’t theirs?
mine
could be
you made me. You made me…
they make me, made Me make them
can’t you stop it if you
don’t you want to have one
One perfect
what is it that you’re looking for?
have you found your one
have you found it in me in them
is it in me or from me
or is it
me
?
you
became the womb
you gave birth you gave me gave them gave you
you selfish
it was all for you I was
they were it was you
playing with god and science and where is my mother
the mother of all
I need to be nurtured to grow to develop
outside of a person sterile pure yet eternally contaminated
by the lack of self, family, being, purpose

raise me love me choose me
choose to choose me
aren’t I original only simple individual complicated complex
enough?
aren’t I enough Me?

Copyright 2007 by Meredith Ott

Invitation from a Poem

Often I enjoy reading poems that somehow invite the reader into them. Sometimes they do so merely by being accessible, but even difficult poems can signal, in a variety of ways, that the reader is still welcome. Many of Shakespeare's sonnets and Donne's poems belong, I'd argue, in the latter category. You know going in that there will be some knots to untie, but you also know you'll probably enjoy being inside the poem nonetheless. With some so-called L-A-N-G-U-A-G-E poems, a few of Robert Creeley's poems, and a lot of Pound's poetry, I'm sometimes uncertain about how welcome I am in the poem.

Here's a poem that takes the idea of invitation both literally and figuratively:

Make Yourself, At Home

by Hans Ostrom

You are always welcome here
at the end of this sentence,
in a courtyard of expression.

Your presence shapes utterance,
organizes this garden of letters.
With your permission, afternoon

arrives. We could say “shadows
lengthen,” but that’s not very good,
and you prefer to think of Earth

always moving, pulling trees, people,
hills, and buildings toward and away
from sun. You are and change the subject.

You murmur a tale, which brings laughter
at its close. Will you tell that tale?
Please tell that tale again.

The invitation at the end is "spoken" by the one "uttering" the poem to an implied listener "within" the poem, but the invitation is also literal. The last stanza invites you to tell an engaging, perhaps humorous, tale or anecdote today to someone you know--or to a stranger, if the stranger will stand for it.

The poem is from Subjects Apprehended, by Hans Ostrom (Ohio: Pudding House Press, 2000).

Theme and Variations

I tried an experiment whereby I treated a poem the way a jazz musician might treat a melody, playing a melodic phrase or "theme" and then improvising upon the phrase. A couple circumstances suggested, even before I started, that the experiment might be less than 100% successful. I am a piano player, although piano hacker is more accurate. My mother (not a professional piano teacher) gave me a few lessons in middle-school, and then I taught myself, so I studied with the worst. I like to play ballads from the 30s and 40s, and I do a D+ version of "Satin Doll." Okay, maybe D (the grade, not the key). Second problem: words aren't musical notes. Third problem: it's the first time I've tried this. Fourth problem: nobody really likes experimental poems, even if they say they do. Looking on the bright side, I can observe that the poem really isn't very long. It stretches out a bit, but it doesn't have that many words. Here it is:

Theme And Variation

1. Theme

Be nice to her.
Nice words go far.
To go gracefully, gaze.
Her far gaze matters.

2. Variation

be
nice nice
to words to
her go go her
far gracefully far
gaze gaze
matters

3.Variation

her
to far
nice go gaze
be words gracefully matters
nice go gaze
to far
her

4. Variation

be
to
go

far
her

nice
gaze

words
matters

gracefully

Copyright Hans Ostrom 2007

Poem By Hiroshi Kashiwagi

Here is a spare, wry poem from a California writer named Hiroshi Kashiwagi:

A Librarian Looks at Snails

watching

snails

coupling

I wonder

if they read

books on

sexuality

Copyright 2007 Hiroshi Kashiwagi; used by permission.

Guest Poem by Sarah Borsten

Here is a second poem from Northwest writer Sarah Borsten:

Visiting

by Sarah Borsten

Your hands look smaller
every time I see you,
knitting needles sprout
like fingers that somehow
escaped the fire.
When I visit
you are always sitting
underneath the faded Monet poster.
I ask you if the blanket you are knitting
is for my baby cousin.
You glance at the waterlilies
above your head
and reply that
life has more holes
than you can ever patch up.

Copyright 2007 Sarah Borsten

More Recommendations: Books of Poetry

Students in a poetry-writing class had to choose an extra book of poems to read. Almost all of the students are seniors and thus have reached the ripe old age of 21 or 22 but still qualify as youths (pronounced "yutes," remember, a la Cousin Vinny). Here are the books they chose, in no particular order:



Mark Strand, Blizzard of One
Pablo Neruda, The Sea and the Bells
Frank O'Hara, Collected Poems
Langston Hughes, Selected Poems
Mona Lisa Saloy, Red Beans and Ricely Yours
William Butler Yeats, Selected Poems
e.e. cummings, 100 Selected Poems
Derek Walcott, The Gulf and Other Poems
Gary Snyder, Left Out in the Rain
Marge Piercy, The Moon Is Always Female
Norman Dubie, Alehouse Sonnets

Why Is Snow White?

I grew up around snow--at about 4,000 feet above sea-level in the Sierra Nevada. That was about 1,000 feet lower than the really serious snow, but each winter we still got storms that dumped a foot here, two feet there, sometimes four feet. Before I was born, the infamous storm of 1952 hit, and it dumped so much snow that drifts piled above the roofs in town and cut the town off. Highway-plows were completely useless against such a volume of snow. Lore has it that some pregnant women, among others, got nervous.

Some people who grow up around snow remember it fondly and become lifelong ski-enthusiasts, etc. I associate it with work: shoveling, walking in it, putting chains on tires, getting cold, driving in it with appropriate caution (why some people speed up, only God knows), stoking wood fires. Snow and I are acquaintances, not enemies but not friends.

According to a variety of sources on the internet, snow is white because when light enters it, light gets bounced around off all the crystals that make up snow, and the light basically gets bounced right out. I think this happens fairly rapidly, as light is known to be in a big hurry all the time. Anyway, when it comes out, our eyes "read" it as "white." I remember digging paths through snow to and from the house, however, and essentially a snow-corridor took shape. The sides of the corridor looked positively blue at times, I assume because the light came out and/or went in at a different angle. . . . There is nothing quite like the silence of a snowed-over field, if the wind isn't blowing.

A wee poem, piled only four lines high, about a snow-childhood, then:

Childhood, Sierra Nevada

Snow fell on me.
I fell on snow.
Why it was white
I didn’t know.

Copyright 2007 Hans Ostrom

By the way, the name "Snow White" has always puzzled me. I gather it's supposed to suggest virginity or purity. But imagine meeting her in the village. "Good morning, Snow. What's going on?"

This, That, and The Other Thing: Our Lives

I like that pat answer people sometimes give when you ask, "What have you been up to?" "Oh, this and that," they say. It can be a way of saying, "None of your business," or of saying, "It's too complicated to go into now," or "You are not the person I was hoping to speak with right now" or "Mere words cannot describe what I've been up to."

But it can also be an accurate response, for our lives are occupied by This and That. This is the thing occupying us most intensely right now, whereas That is what might be on our minds, a constant thing we have to deal with, a relationship, a political cause--whatever. Our days are concerned with the This of our lives and the That of our lives, hence this wee poem:

The Position I Hold

I work for the Office of This and That.
Currently I am Vice President for the
Development of This.

For many years, however, I worked
as District Manager of That.

In many respects This and
That have been my life.

When people ask me at a party,
“What do you do?” I say, “A little bit
of This, and a little bit of That.” I’m not lying.

-Hans Ostrom

Best of luck with this, that, and the other thing--life itself. Peace be with you, and also with you.

Poem As Very Short Essay; or Essay as Very Short Poem

'Tis the season on many college campuses for students to write many, many essays, a.k.a "papers." Here's a little poem that takes its shape from one shape the essay sometimes takes. The poem first appeared in Willow Springs, a magazine published at Eastern Washington University, which has a fine M.F.A. program in writing.

Bread and Bus: And Essay

by Hans Ostrom

Somebody is always,
always baking bread. It’s
been that way for thousands,
thousands of years.

Additionally, if life
is short, then there is
no such thing as
a long bus ride.

In conclusion, the bus
rolled onto a street
of shops, and we smelled
bread, baking; baking bread.

Copyright 2007 Hans Ostrom

May your day be filled with the smell of freshly baked bread. And if you're working on an essay, good luck.

Haiku; Basho; Sneeze

Although one of my favorite books of poetry is Matsuo Basho's The Narrow Road to the Deep North, as translated in English, I hardly ever try to write haiku. Many poets specialize in the form--poets writing in English, I mean. Basho's book is great because it's part travelogue, part autobiography, part meditation, and part poetry. The poetry's interwoven with the narrative, and occasionally he'll invite someone he meets to write a poem with him. In my hands, the haiku-form just seems artificial in a way that the sonnet-form, though difficult, does not. I feel as if I'm writing in a form I don't understand fully, and I assume that there are all sorts of cultural assumptions lying behind the haiku form. For example, the 17 syllables may mean a great deal in Japanese for reasons I don't fathom, but in English, what's the difference between 17 and 16 or 17 and 15? But I certainly enjoy haiku written by other poets, and the focus on clear, "hard" imagery has a lot in common with the Imagist movement.

Anyway, here's just one haiku:

Allergic Haiku

mold, pollen, weeds, dust--

sealed building full of bad air—

she wheezes; sneezes


A-choo.

Bricks

I'm living in a brick house for the first time in my life. I like it just fine. Brick houses always look appealing from the street because you don't see peeling paint, and bricks pretty much stay bricks: they hold their shape and color. I've heard that brick houses don't fare too well in earthquakes, but I don't know that for a fact.

My father, a stone mason, loathed bricks. Basically, he refused to lay them. I think the process was simply too boring for him, and although he would have been furious if someone had referred to him as an "artist," he liked the fact that no two rock walls or fireplaces looked the same. He liked composing the things.

We've always bought highly used homes--a couple were even Victorians houses, ancient by American standards. No matter how much the previous occupant cleans up outside, there always seem to be things of interest (but of no or little use) left behind, such as an oddly shaped piece of metal, a broken chair, or just one brick. The just one brick is the topic of this poem.

Brick

A brick never set
into wall or walkway

seems all rectangular

for nothing, red out
of embarrassment or alarm:

Brick emergency! I need

to be part of something,
mortared into solidarity!

The isolated brick gives

the impression of being aware
of its situation, although

that is impossible.

What will happen?

Weather will get to it.
Or it will break. Anyway

it’ll return to soil, finish
the trip from clay to mold

to kiln to being brick to dirt.

Recommended Poems

I use a huge anthology in one of my courses, and the book is one of the best of its kind I've seen in a while. It's The Wadsworth Anthology of Poetry, edited by Jay Parini.

The other day, I told the students that each of them could pick any poem at all from the massive book--a favorite of theirs we hadn't yet discussed in class. Most of the students are 20-21 years old, so although the sample is statistically unreliable, the list of poems the students chose does provide a window on what some "youths" [of course, this must be pronounced "yutes," as Joe Pesci's character pronounces it in My Cousin Vinny] like in the way of poetry. Here's the list, in no particular order:

"My Grandmother's Love Letters," by Hart Crane
"America," by Robert Creeley
"since feeling is first," by e.e. cummings
"Morning Song," by Sylvia Plath
"Night Mirror," by Li-Young Lee
"Lucy Gray," by William Wordsworth
"Fog," by Carl Sandburg
"Those Winter Sundays," by Robert Hayden
"America," by Allen Ginsberg
"Ode to the Beautiful Nude," by Pablo Neruda
"The Road Not Taken," by Robert Frost
"The Idea of Order at Key West," by Wallace Stevens
In Memoriam, by Alfred Tennyson
Howl, by Allen Ginsberg

Holding Back; Emerson

Here's a lesser known poem by Ralph Waldo Emerson:

Forebearance

by Ralph Waldo Emerson

Hast thou named all the birds without a gun;
Loved the wood-rose, and left it on its stalk;
At rich men's tables eaten bread and pulse;
Unarmed, faced danger with a heart of trust;
And loved so well a high behavior
In man or maid, that thou from speech refrained,
Nobility more nobly to repay?—
O be my friend, and teach me to be thine!

This is a complex little poem. It certainly is about holding back, refraining from killing birds when looking at them will do just fine; from picking a wild rose; from letting fear get the better of you in a tough situation; and--perhaps my favorite--refraining from complimenting someone for their good behavior. In one sense, of course, we have been taught that such compliments, when properly offered, are polite and generous. Emerson's poem seems to suggest, however, that there are times when withholding the compliment leaves all the nobility to the person who behaved nobly; one refrains from "joining in," I guess, or from basking in the other person's glow. Perhaps the one puzzling reference is to being invited to a rich man's "table"--to his house for dinner--and to be served "bread and pulse." In this case, "pulse" doesn't refer to heart-beats or, obliquely, blood. It refers to food deriving from anything in the bean-family--probably a kind of mash made of beans. So I guess if you're invited to a rich man's house and expect the food to measure up to the stock-portfolio and instead you get "mere" bread and beans, hold back. Don't complain or let on that you're disappointed. Eat what is put before you. Thank the hosts.

I enjoy the last line very much because the speaker suggests that he's "not quite there yet." He can admire forebearance but hasn't gotten the hang of it yet, so he'd like a forebearing friend to teach him.

I believe the poem was published in 1842. Sometimes now you see forebearance spelled without the e after r.

Since Emerson's often linked to (Walt) Whitman in a Transcendental way, I thought I'd toss in a little poem about the sort of person who is not Whitman-like, who prefers not to "sing myself" (sing herself), who holds back (the "light under a bushel-basket syndrome"):

Not Whitman

She, too, would sing herself
if such a song seemed not so
indulgent, presumptuous.
She leaves her blades of grass
lying under drifts of reticence.
What she knows, you may
know, but only if you ask,
and even then she may answer
only by asking you to sing a little
something of yourself.

Copyright 2007 Hans Ostrom

Why Do I Like Crows?

My sense of things is that crows are not popular. They're large, loud, and insistent--and these traits are supposed to be exclusively human, aren't they? There are a lot of crows in a lot of places, and if your residence or place of work is next to tall trees, there may well be crow- families in your neighborhood. The nests are huge. The perch on top of schooners and whalers wasn't called the crow's nest for nothing. Crows don't sing or do acrobatics in the air. They're very clear about the fact that they're not here for our entertainment. They seem to eat anything, as do seagulls (are both considered carrion-birds?), but most people think seagulls have some counter-balancing positive attributes.

I like crows, even when they dive at me as I walk across campus in Spring. I don't know exactly why I like them. As with cats, their selfishness doesn't seem personal; it's just business. That may appeal to me. --Although I doubt if either crows or cats would enjoy the comparison.

Once Ted Hughes published his book-length collection of crow-poetry, aptly named Crow, the rest of us were left to pick up scraps, rather like crows. I guess the same might be said of Hopkins and his falcon-poem, "The Windhover," although Yeats, at least, managed to write an equally famous poem that included falcon-imagery (in the service of his idiosyncratic "gyre" theory of history): "The Second Coming." And Robinson Jeffers went ahead and wrote his hawk poems. This business about someone's having written "the last word" on a subject can't be taken literally by poets, after all. One must press on. So here's a crow-poem, but it's really more about why on earth I'm partial to crows:

Annual Interrogative

Crows in soupy light stomp
around broad lawns, pick at buffets
of bugs, shake sandwich-wrappers.
Perturbation is part of
the ravenous package of traits crows
have hauled with them over eons.
These birds have something to say
as they lift themselves and climb
the wind clumsily. They complain,
harangue, object, savage, and smart-off;
they pronounce CAW in several dialects,
are more menacing when they’re
silent, hopping sideways, holding
a grudge with an open beak, fixing
you with a stare, filing away your
coordinates for later air-attacks.
They’re miffed, moody, pessimistic, and
heavy-footed. Why I like them
more than more charming birds
is an annual interrogative I caw—
why?!—to myself.

Copyright 2007 Hans Ostrom

William Miller; Golf Poems

Here is a splendid poem by William Miller that gives us a fresh perspective on golf. The poem is from findarticles.com. Copyright information appears after the poem.

Night Golf

by William Miller

After dusk, on moonlit nights,
the caddies returned to play
their version of the game.

Once more, it was a black
and white world, though
they owned it now,
tamed the course
shot by shot.

They learned to play
by feel, almost like
blind men swinging
in the shadows.

But they got better
than any mill owner
who played his poor game
of slice and curse.

One day they would play,
prove themselves
forever in the daylight world.

That day was coming soon,
or so they hoped,
as they carried heavy bags
in the hot sun
for men who called
the oldest, "boy."

"William Miller teaches African American literature
and creative writingat York College of Pennsylvania.
He has published four books of poetry and
eleven books for children. COPYRIGHT 2002
African American Review."
* * * * *

Golf

by Hans Ostrom

On vast manicured pastures,
eccentric members of an obscure religious cult
seek the hard white spherical fruit
of the mythical snow-tree. Smaller
than a plum, the nutty fruit sometimes
soars away from these people; sometimes
it bounds like a rabbit into the woods;
or rolls like a perfect ice-ball
formed by a child's hands, only
to come to rest, and to melt,
in a patch of pale sand in the pasture.

Morose assistants accompany the members
of the cult and carry bags of arcane, ceremonial
weapons. Sometimes the believers stand
over the white delicacy as if they were grieving.
Sometimes, with enormous, sad deliberation,
they push away the nut with one of the weapons,
which seems more sword than club, more club
than sword. The rolling nut disappears into
a tiny rodents' hole. The believer then retrieves it,

examines it with something like regret,
then hands it to his or her assistant. People
from the village sometimes observe these
inscrutable rituals. They gather in groups,
herded behind ropes. Sometimes they applaud,
as if commanded to do so. Mostly they watch
in anxious silence. They concentrate on
the believers' every move, even when
a believer is merely walking and the white
nut is not nearby. No one seems to know
what any of this activity means.

Copyright 2007 Hans Ostrom

Speak For Yourself

Warning. Red alert. Or at least maybe a burnt-umber alert. (I need to find out what umber is and who first burned to make that color.) Preachy poem ahead. Detour advised.

Can’t Complain, Am Concerned

Life provides me with assistance,
which includes oxygen, sunshine,
water, memory, blueberries, garlic,
recordings of Dinah Washington,
Rubenstein, and Johnny Cash,
cardamom, bookstores, a bed,
birds, and affection. Such largesse.

I’m wealthier than royalty
of previous eras, travel more
comfortably than Vikings,
Marco Polo, and Eisenhower.
I don’t have very much power,

one might allege,
but the same one might cite
my extraordinary American
imperial privilege.

Mere me, ordinary I: I
am one of the most expensive
people in history. I’ve worked,
but who hasn’t? There are a few,
I know, but for many, just
living is the hardest job of all.

A question of society
persists, is more than a
question of propriety:
how shall those who have
behave toward themselves
with regard to those who have
not or much less? Shall we bless
ourselves by making the
blessings go further, as a frugal person does
with what a frugal person has?
Or shall we condemn ourselves
by doing no good with having it good?

“Speak for yourself.” A fair point.
What is it I should
be doing to do the best with doing well?
is a question worth my asking myself.
"Shut up." Consider it done.

Hans Ostrom

Skaters Captured

I'll continue my intermittent posting of Imagists' poems with one by John Gould Fletcher (1886-1950):

The Skaters

by John Gould Fletcher

BLACK swallows swooping or gliding
In a flurry of entangled loops and curves,
The skaters skim over the frozen river.
And the grinding click of their skates as they impinge upon the surface
Is like the brushing together of thin wing-tips of silver.

(The word "surface" belongs at the end of the fourth line in this five-line poem.) This poem embodies the Imagists' dicta of treating "the thing" (usually something experienced through the senses, not a concept like "love") directly, writing sparely, and not being obligated to use conventional verse-forms or even previously common verse-techniques like rhyming. Although the Imagists often didn't rhyme or write in verse-forms like the sonnet or the ballad, they still paid great attention to language and the sounds of words, as this poem shows. "[T]he grinding click" seems like the perfect way to describe the sound of skates on ice. Maybe, like me, you think of Gerard Manley Hopkins' "The Windhover," in which Hopkins compares a hawk's flight to skating, just as here Fletcher compares the skaters to swallows in flight, and there certainly is a sense in which swallows, perhaps even more than hawks, skate on the air.

Lorine Niedecker: Nothing Personal

I just ran across a curious, humorous poem by Lorine Niedecker (1903-1970), a native of Wisconsin and a poet often grouped with William Carlos Williams and Hilda Doolittle because of her spare rhetoric and imagery. Here is the poem:

My Friend Tree

by Lorine Niedecker


My friend tree

I sawed you down

but I must attend

an older friend

the sun.


from The Academy of American Poets site: http://www.poets.org/poet.php/prmPID/729

When we see the title, "My Friend Tree," we're likely to dread reading the poem because we assume it will feature sentimental personification of the tree. Well, in this one we get the personification, but it's nothing personal; it's just business: the tree has to come down, presumably to let some light in. The phrasing is child-like in its simplicity and funny because of how the speaker breaks the news to the tree, after it's been sawed down. Niedecker's background was working-class, I gather, and she lived for a long time on an island in Wisconsin, so I can envisage her sawing down a tree.

Mary Ann Wishes For Rose-Rain

I was talking with a colleague who is teaching a course that includes the great Victorian novel, Middlemarch, by George Eliot, pen name of Mary Ann Evans. We were observing that many passages in the novel are poetic because the phrasing is so superb, heightened without going over the top. Here is a little poem by George Eliot:

ROSES

You love the roses - so do I. I wish
The sky would rain down roses, as they rain
From off the shaken bush. Why will it not?
Then all the valley would be pink and white
And soft to tread on. They would fall as light
As feathers, smelling sweet; and it would be
Like sleeping and like waking, all at once!

George Eliot [Mary Ann Evans] 1819-1880

I find much to like in this little blank-verse poem. The speaker addresses "You" and even mentions that this "You" loves roses. But by the end of line one, the poem has turned permanently to what the speaker loves, wishes for, and imagines. What a great surprise. We think the poem is going to be "to" and "about" this "You," but it's not. The poem seems to be literally about rose-rain and figuratively about wishing for something you know won't happen but enjoying the wishing just the same. Comparing roses or rose-petals to sweet-smelling feather is good, too, even if "light as feathers" is and probably already was a cliche.

Interim Report

"Interim" is a good word. It sounds nice, for one thing, and it starts with a stressed syllable. It would be a good word with which to start a poem in that most difficult (for poets writing in English) meter, dactylic, in which each three-syllable unit must begin with a stressed syllable and end with two unstressed syllables. Unless I'm mistaken, Longfellow's poem Hiawatha is composed in dactylic meter.

I believe interim was lifted directly from Latin, and a few hundred years ago, one might say, "Interim, I'll get a new horse," meaning "In the meantime, I'll get new horse." So one was simply mixing two languages, Latin and English. I guess we do that sometimes now when we say something like, "See you manana,"and I'm sorry I don't know how to get that mark over the first n.

Later, interim became a noun:

1579-80 NORTH Plutarch (1676) 918 The Wars that fell out in the interim were a hindrance.

This is from the OED online. Here interim means what it means now--a period in between two other periods. And that's an interesting sentence translated from Plutarch, by the way: very understated and very British (even though it's not originally British): wars were "a hindrance." I'll say!

Nowadays you hear or read interim used as an adjective. "She was appointed interim director of the zoo."

Here is an "interim report" in the form of a poem:

Interim Report

Most of my memories—
good, bad, mixed—
concern instances and means
of trying to cope.

Nostalgia is largely lost
on me. Because the world
is none of my doing—nor
should it be—I’ve tried

to get by, discern terrain,
keep two eyes on those
in power, survive humanity
and nature. All this takes up

most of my time, thus most
of my memories.
How has it been so
far for you?

Copyright 2007 Hans Ostrom

A November Poem by Joseph Seamon Cotter, Sr.

Joseph Seamon Cotter, Sr., was a pioneering African American poet whose life and work bridged the era of slavery (he was born in 1861) and the era in which modern African American literature flourished in the Harlem Renaissance and continued to grow in the decades ahead (he died in 1949, preceded in death by his son, Joseph Jr., also a poet). I enjoy Cotter Sr.'s poem about November very much and post it here as we find ourselves in that month again:

November

by Joseph Seamon Cotter, Sr.

Old November, sere and brown,
Clothes the country, haunts the town,
Sheds its cloak of withered leaves,
Brings its sighing, soughing breeze.
Prophet of the dying year,
Builder of its funeral bier,
Bring your message here to men;
Sound it forth that they may ken
What of Life and what of Death
Linger on your frosty breath.
Let men know to you are given
Days of thanks to God in heaven;
Thanks for things which we deem best,
Thanks, O God, for all the rest
That have taught us—(trouble, strife,
Bring through Death a larger life)—
Death of our base self and fear—
(Even as the dying year,
Though through cold and frost, shall bring
Forth a new and glorious spring)—
Shall shed over us the sway
Of a new and brighter day,
With Hope, Faith and Love alway.

The first four lines read so well that they are a poem within a poem.

Country and Western Song

My father's day-job was carpentry and stone-masonry, but for several years he took a second job as a bartender. My uncle owned the bar, The Buckhorn in Sierra City, California, and it had a juke box that played 78 rpm records. My father brought home some of the records that were removed to make way for new ones. So I grew up listening to "Folsom Prison Blues" and "Big River" by Johnny Cash, "North to Alaska" by Johnny Horton, and songs by Kitty Wells, Eddie Arnold, the Sons of the Pioneers, and many others.

I think FPB is still my favorite country song. I also like Hank Penny's "Bloodshot Eyes," Patsy Cline's "Crazy," Marty Robbins' "El Paso," and different renditions of "Ghost Riders in the Sky." "Honky Tonk Angel" is pretty good, too. I can't stand most contemporary C & W. It's just corporate pablum, awful stuff. That's why Johnny Cash loathed the Nashville establishment.

Country and western lyrics are extremely difficult to write, perhaps most especially for poets, because they require such simplicity, more simplicity than is in what poets think of as their simplest poems. Of course, they have to have a sense of the common folk, too. In this respect, they're like the blues.

Obviously, I'm claiming that they're difficult to write because I've written some, and they're not very good. Oh, well. I think I hear the train a-coming, so here are the lyrics (and I did manage to sneak in the word "cash"):

I Hate My Job

Verse 1:

My boss’s head is bigger than his backside.
His backside is bigger than his car.
What I need costs more than what I make.
My paycheck goes a mile less than far.

Chorus:

I hate my job.
I can’t stand it.
But I need the cash.
So I can’t quit.

I hate my job.
But I can’t quit.
Gotta feed my family.
And that’s just it.

Verse 2:

Where I work the higher-ups
Are dumber than the dirt.
They pay me only what they want,
But never what I’m worth.

Chorus.

Bridge:

Working men and working women:
They make this country go.
But the way that we get treated
Is dirty, mean, and low.

Verse 3:

I get up and go to work each day.
But I’ve forgotten why.
If I don’t get a day off soon,
I might fall down and die.

Chorus.

Copyright Hans Ostrom 2007

Faux Fall Rant

One of the great "rant" poems in American literature announces itself, with its title, as a rant-poem: Allen Ginsberg's Howl, which harnesses the power of counter-cultural, anti-Establishiment outrage to a kind of Old Testament prophetic oratory. Amiri Baraka's "A New Reality Is Better Than a New Movie" (1972) is a durable poem in this "genre," too. Langston Hughes, who is not customarily associated with "rant" poems, actually wrote many of them, especially in the 1930s. They were often connected to labor-issues and to opposing imperialism and racism.

Faux rants are an interesting form of expression, too. The ones politicians, shock-jocks, and talk-show hosts go on are frequently too predictable, fallacious, and grotesque to enjoy. I much prefer the ones delivered by the real professionals, stand-up comedians. Don Rickles had a good "rant" act, but the part where he insulted people in the audience or on the set made me uncomfortable. Lewis Black has perfected the faux rant or "angry act." He never attacks anybody in the audience, and he peforms a clever, cathartic outrage directed at things going wrong in the culture-at-large. When he's not doing the act and (for example) just being interviewed, he's quite reserved, generous, unpretentious, and smart.

Here's a faux-rant against Autumn. One problem Autumn poses for poets is that it's Autumn and not just Fall. Another problem is that at least 5 billion poems have been written about Autumn, most of them including images of leaves, of course.

Like everybody else, I rather like Fall, so the poem is obviously a schtick, and it masks the real frustration, which almost all poets feel when they sit down (or stand up) to write an Autumn poem. So to all those fans of Autumn out there: remember that this is a faux rant.

Against Autumn

I don't like Autumn or Fall, and nobody even knows
what "Autumn" means. Enough with the colorful leaves already!
They're dead. That's why they fell, not because they're colorful
or symbolize anything, okay? Scientists should turn deciduous
trees and shrubs into evergreens--or ever-oranges or ever-
browns. Even ever-pinks would be fine, as long as the leaves
stayed glued to branches. Fall is a tedious road
from Summer to Winter. It's loaded with work
and school, and there's almost no place to pull over
and rest. Its holidays--Halloween and Thanksgiving--
have become ludicrous, taken over by the sugar
industry, the Hollywood horror-sequel factory,
Pilgrim coloring-books, stupid TV decorating-shows,
turkeys on steroids, and dysfunctional airports.
People shoot lots of animals,
and sometimes each other, in Autumn, out there on
private hunting-ranches and in groomed forests.
How would you like to be a pheasant, a deer,
a duck, a quail, or the Vice President's friend
in Autumn, huh? Concussions occur in football
games on Autumn's Fridays, Saturdays, and Sundays.
This is a fact. In fact, the n would fall like a dead leaf off
autumn if it weren't for the word autumnal, so
couldn't we get used to saying awtoomal or
awtoomistic or even fallish (but not fallic)?!
I'm sick of the silent n in Autumn, and I've
had it with Fall. Harvests don't happen
in Autumn anymore anyway. I see squash, spuds,
and apples in the store year-round. This
is called proof. So I say
Shut it down! Shut down autumn! Winter,
Spring, and Summer would each stretch more than
a week longer, and how could anybody
be opposed to that? I oppose Autumn.

Copyright 2007 Hans Ostrom