Saturday, April 18, 2009
A Visit From 1971
(image: album-cover of Led Zeppelin IV, 1971)
Hey, 1971
1971 rolled up out of somewhere in a 1965
Ford Fairlane, which seized itself with fried
brakes and halted in a heap of smoking steel,
bringing sounds of a baritone AM DJ yelling
over the first thuds of a rock-song. 1971
got out and loped up the sidewalk
toward him. 1971's hair was mismanaged
but sincere; the year's draft number was
low. The clothes 1971 wore looked like an amateur
Cubist installation. Oh, here came 1971,
jogging now, yelling delighted words. It
grinned as it ran up and embraced him, as smelly
and guileless as a dog. He didn't know what
to say to 1971 except the ironic, "Nice Car."
1971 said, "Hey, man, could I borrow, you
know, 25 bucks or so? When I get to
San Francisco, I'll send you a cashier's check,
man. Sound good? Right on." He retained
great affection for 1971 and gave the year
a 50-dollar bill, which disappeared into a
blue-jean pocket, and BAM, the Fairlane
backfired as 1971 took off, no seat-belt.
Copyright 2009 Hans Ostrom
Seven Sins
We watched a show on the seven (deadly) sins, which I can never list completely--and this failure on my part probably gets us closer to double-digits in sin-counting. Anway, here they are.
Envy
Sloth
Gluttony
Wrath
Pride
Lust
Greed
I'm not sure, but these look more like "common traits" than "sins," but I guess they could count as both. I also think they "bleed" into one another. Envy and pride seem to do a lot of commerce, for example. Wrath and greed. Sloth and gluttony. Eat a massive turkey dinner and then go try to be non-slothful.
The program featured some neuro-scientists from U.C. Berkeley, and, as one might expect, they have been able to map brain-responses to such things as greed (a kind of addiction, at least partly) and lust. Also, the economist Robert Reich, whose approach I happen to like, noted that a sensible goal is probably not to try to eliminate greed but to channel and manage it so that (my words, not his) the greatest good may be enjoyed by the greatest number. In other words, he's not a big "free market" guy, but then again, no one else is, either, because there's no such thing as a "free" market. Somebody's always got a finger on the scale, inside information, a head start, or whatever (in my humble, not prideful, opinion).
The scientists from Berkeley did not seem to be fatalistic. They did not imply that because our brains may be hard-wired to struggle with resisting greed or getting out of a "greed cycle," we should give up on trying to reduce greed. They are suggesting, I think, that there simply is a neurological/chemical piece to what was once described soley in terms of sin, or of one person's "moral failing." Similarly, the possible connection between clinical depression and sloth seems obvious.
I was thinking of writing some poems based on the seven (deadly) sins, but I'm feeling a little slothful--I mean tired; yeah, that's the word: tired. Besides, thriller-writer Lawrence Sanders (R.I.P.) already got there before me and wrote a series of books based on the sins. And then there's the infamous film, Seven, which I think was too greedy in its need to be horrifying. The real master of the seven sins, however, was Dante, with his Divine Comedy and its circles of Hell. ("Comedy" seems like a bit of a stretch in this case.) I don't feel any envy toward Sanders, Brad Pitt, or Dante, by the way.
Friday, April 17, 2009
Interesting Post About U.S. Weapons
http://utopiaorbust.wordpress.com/2009/04/17/the-last-of-the-daisy-cutters/
Friday's Prompt
We were working on love-poems--broadly defined--today in the poetry class: love poems each student had selected from an anthology and drafts of love poems students had written. About half-way through the class, I had students (who were working in pairs) select one word they especially liked in their partner's love poem, and the resulting list was as follows:
solace, marshmallows, drool, poot, bleeds, hug, appetite, adoration, theater, Yuppie, Shiva, resonates, wishies, emerged, phenylethylamine, [and] packaged.
Then I had everyone, including me, quickly draft a poem that had to use all these words. The "rules" allowed for changing the tense of a verb (hug, hugged--if indeed one was using this word in a verbal form) and for bringing in other words, as needed. This kind of quick drafting often produces remarkable results, as does starting with language and moving toward a subject, as opposed to having a subject/topic/theme/scene in mind and going in search of the language.
Obviously, some intriguing problems and opportunities arose. Who was Shiva? God/Goddess of Destruction in Hindu spirituality. We didn't have time to discuss the topic extensively, but we concluded that a) the deity may be, for lack of a better term, androgynous, although s/he is ofte represented visually in feminine terms, and that b) referring to the deity solely as one of destruction may be reductive. We acknowledged a considerable lack of knowledge, that is.
"Wishies," we discovered, was more or less a word a poet in class had invented. Phenylethylamine is a pheromone.
And we noted that the level of diction ranged from the lofty "adoration" to the colloquial, and what some might consider vulgar, "poot." In other words, we got lucky, poetically speaking.
After writing, we had the choice of sharing all or part (one line) of what we'd written aloud with the whole group. Here is, alas, what I wrote, product of my own medicine, so to speak (and feel free to take the "challenge" yourself). I could be mistaken, and often am, but I think I managed to use all the words.
[Draft-poem from Friday's Prompt]
Following the solace of a hug,
phenylethylamine bleeds into
the theater of my Yuppie brain.
Is adoration anything more than
a packaged poot of wishies? Does
Shiva drool after devouring
marshmallows? Appetite has
emerged and resonates. That's
all I know for sure.
What does one do with such a quick draft? Well, the immediate choice is to "toss" or "keep," although I advise poets never actually to toss anything. I still like Richard Hugo's idea of "stripping a poem for parts," so that you may certainly keep a draft "out back" with other "parts," but you need not actually destroy it. If you "keep," then most likely you have a lot of revising to do.
Also, the poem may simply be a marker on the path to another poem. Maybe you'll get interested in the subject of Shiva, of marshmallows, or of pheromones. Maybe one one line or phrase will stand out, and you can remove that and build a draft of another poem around that. Often, however, quick-drafting produces energetic, surprising results, some of which can lead, eventually, to good poems.
Copyright 2009 Hans Ostrom
Thursday, April 16, 2009
Sleeping Seaside
Sleeping Seaside
The sea can give only so much. It shrugs
tides inland as far as possible. Then its
conscience, the moon, urges caution. What's
left behind on strands looks broken or worn.
Anyway it's exiled from origin and function:
a cracked shell, a driftwood plank.
A receding tide's a kind of regret.
Hearing the sound of surf all night erodes
the will's high bank. That's when a tide
of sleep advances. That's when you wade
in the water, child, and shrug off the day.
Copyright 2009 Hans Ostrom
Wednesday, April 15, 2009
Guitar
Tuesday, April 14, 2009
Fine Poem By Ms. Cugno
http://kcugno.blogspot.com/2009/04/bit-o-fire.html
Deliveries
Monday, April 13, 2009
Talk-Radio
Paradoxically (or so it seems), I listen to "talk-radio" regularly but not a lot. My commute to work is so brief that it hardly qualifies as a commute: 8 minutes.
To save even more fuel, I drive at the speed-limit, and if I'm absolutely sure no one is behind me, I've been known to drive below the speed-limit, partly because I like to take the idea of "limit" literally. One is limited to 25 miles per hour (for example); one is not obliged to drive that fast. However, whenever there is a car behind me, I don't care to test the extent to which that other driver shares my theory of speed-limits. I assume he or she has places to go quickly, people to see soon, and at least the potential for exhibiting road-rage.
So for a few minutes, I listen to talk-radio: Air America, sports-talk, conservative-talk, pretty much in that order. I don't ever listen to Rush Limbaugh, but I've listened to such lesser conservative lights as Michael Medved and Mark Levin.
Rush, I gather, has something like 20 million listeners--or about 8 per cent of the U.S. population. That's a lot. I don't know how many listeners these other fellows have, but to hang to their audiences, they seem to feel the need to get more outlandish all the time since Obama defeated McCain. Medved referred to Obama's foreign policy as "insane." It may, but how does it differ radically from Bush's (Medved advanced no argument at the time).
True, Obama is behaving more conventionally as a president; for example, he does not give prime ministers uninvited back-rubs in public. Also, he wants to remove a lot of troops from Iraq, but so does the military, which is exhausted. I'm not aware of any massive policy-shifts that might account for a sharp contrast, especially one in which Obama's side of the contrast would be "insane" to Bush's "sane." Oh, well.
Of course, some talk-show hosts on the alleged Left are merely mirror-caricatures of those on the Right. Rachel Maddow, Thom Hartman, and Ed Schultz are exceptions. Their tone is more moderate and thoughtful, and they not only take calls from people who disagree with them (and treat the people respectfully), but they also regularly schedule guests who disagree with them. This practice is refreshing. As far as I know, Rush takes no calls now, certainly takes no opposing calls, and never schedules guests that would disagree with him. At least that's what I've heard about his "format." I could be wrong and often am.
Talk Radio
*
She "called in" to talk to a talk-show, radio.
A screener screened her call. She held the
phone to her left ear while her call to the
call-in show was held in a queue. Finally she
found herself talking to the talk-show host,
who behaved inhospitably and with hostility,
and who'd abandoned listening long ago in
exchange for talking. She opined briefly,
sensibly, and cordially. He interrupted,
opened the bays of his word-bomber,
and dropped a rant on her for the benefit
of his loyal listeners lying in their bunkered
opinions with flashlights and non-perishable
items. After the unpleasant, anti-conversational
experience talking to a talk-show host, she
tuned to the station no longer.
*
Copyright 2009 Hans Ostrom
New Book About Langston Hughes
Writing Centers and Creativity
Creative Approaches to Writing Center Work, edited by Kevin Dvorak and Shanti Bruce. New Jersey: Hampton Press, 2008.
I was in on the beginnings of two writing centers, one at U.C. Davis and one where I teach now, so I have a certain fondness for writing centers in theory and practice, and I refer students to the one here all the time. Sometimes writing centers get exclusively (and falsely) associated with remedial writing and/or with narrowly defined academic writing. In fact, writers with basic compositional things to work on and writers working on traditional papers can indeed find assistance at writing centers, but they can also find help with poetry, fiction, and creative nonfiction. How to work with such writing is one topic this book addresses--among many others.
Abandoned Gold Mine
(image: gold-miners in Colorado)
*
*
*
*
Abandoned Gold Mine
*
In the mine, looking at gray
mud-and-stone leaking water,
you realize the folly of digging
a hole in a mountain and hoping
the hole will suspend the mountain
above you. You look at rusted
iron tracks and the one ore-core
no one stole yet. This is a morose,
dank space--an intrusion, a bad idea,
but, Oh Lord, a product of long hard
labor. In the mine, you see evidence
of work, engineering, zeal, folly, ingenuity,
and mystery. You, too, want to stay
longer than you should--imagining;
listening to granite, diorite, and quartz
mutter. What you don't see is evidence
of wealth, which was created by what
was extracted but not for ones who
extracted. The air you breathe is bad.
*
Copyright 2009 Hans Ostrom
Sunday, April 12, 2009
El Greco's "Christ on the Cross"
I visited the Getty Museum in L.A. recently. As you no doubt already know, it's a renowned and controversial museum. --Renowned for the sheer volume of art it owns, much of it from uniformly famous European artists. --Controversial because it is a massive museum on a hill overlooking Hollywood and Santa Monica, as much a visual testament to one capitalist's ego as Hearst Castle is.
Also, a lot of curators think J. Paul Getty just bought indiscriminately and/or bought (sometimes) because the price was right. He would also do things like sell a painting, wait for its price to drop (because of the market), and buy it back.
Nonetheless, Getty was a lifelong, dedicated collector who assiduously kept notes on art he liked. He'd earned a a degree at Oxford (after attending USC and Berkeley)--in political science, I think--so with regard to art he was pretty much an autodidact. His money came, at first, from Oklahoma oil. His father was an investor.
The good news about the Getty is that J. Paul left SO much money in trust that it generates vast amounts of capital and makes the museum free to the public. So enormous numbers of people get to look at extraordinary art for free. Whether this free availability of art is achieved through the Getty way or through public financing, I like it. It's the way things should work. Also, the other end of the spectrum--art that's just emerging, art from artists now--needs support, not just the old stuff that people agree is "great."
Looking at Van Gogh's painting of irises (for example) does take the breath away for a moment. More importantly, it makes the painting human again. You see those brush-strokes, quirky and authoritative, made by one guy at a moment in time.
Getty also collected antiquities, manuscripts, and decorative art. He was obviously compulsive. --And Euro-centric--although his collection of early American photographs is astounding, too.
Anyway, the first visit to the Getty is likely to produce . . . gallery fatigue. So much. Too much. Thus, I bought the catalogue. It's not the same as looking at the paintings "in person," but it's a good fall-back position, and a good thing to look at just before you fall asleep. Both cookbooks and art books (ones that aren't heavy) are good pre-snooze reading, in my opinion.
Anyway, I decided to write a poem about El Greco's painting, Christ on the Cross, a painting I like very much, and one the Getty owns. I wasn't able to see it on my visit. Who knows? It could be in storage.
El Greco's Christ on the Cross
In El Greco's Christ on the Cross, earth
rolls up into sky, which looks like sea--
and it's all one blue-black mass
behind the hanging man who said
his reign was not of this shifty world.
El Greco's Jesus, stuck at the center
foreground, isn't handsome, looks up
exhausted, is almost out of here. A
city's suggested beyond and beneath
the nailed feet. It's no city you'd want
to enter. Between the small mound
of bones and limp urban spires, small
men ride tiny white horses. There's
a flag, of course--a standard, which
the painting's enormous blue note
blows away like a dry leaf. Horses
and men seem headed into a lifeless,
lightless cave or copse. Without
a doubt, the flag suggested power
to occupied and occupiers both back then,
as flags often do. El Greco's study's
an indelicate bruise of black-and blue.
Copyright 2009 Hans Ostrom