Thursday, March 5, 2009
Wonder: A Starter-Kit
(image: oregano--in bloom, as you no doubt deduced)
Wonder: A Starter-Kit
I find I still appreciate
remedial amazement: how
a bicycle stays upright once
someone rides it. --How
elevator-doors close on
one floor, open on another:
impressive. A seed can
become a sequoia. Laughter,
especially at no one's expense,
is a taste of paradise-pie.
A nose differentiates
between oregano and mint.
This is all still news of sorts
to me, an introduction
to fascination, a trusty primer,
a starter-kit I haven't,
apparently, outgrown.
Tuesday, March 3, 2009
Relatively Astounding
(image, composed of non-local digital particles: Niels Bohr, Danish physicist)
From "A Quantum Threat to Special Relativity," by David. Z. Albert and Rivka Galchen, Scientific American, March 2009, p. 32:
"...according to quantum mechanics one can arrange a pair of particles so that they are precisely two feet apart and yet neither particle on its own has a definite position. Furthermore, the standard approach to understanding quantum physics, the so-called Copenhagen intepretation--proclaimed by the great Danish physicist Niels Bohr early last century and handed down from professor to student for generations--insists that it is not that we do not know the facts about the individual particles' exact location; it is that there simply aren't any such facts. To ask after the position of a single particle would be as meaningless as, say, asking after the marital status of the number five. The problem is not epistemological (about what we know) but ontological (about what is)."
I will avoid an obvious joke and not say that I found this paragraph particularly interesting, except that I did "say" it, but the location of the joke isn't precisely knowable. That said, or not, physics is starting to sound like theology (the latter defined in the broadest sense). If the facts about the location of particles can't be known, then to what extent do we/can we know anything? Of course, we have to pretend we know, or to "know" on faith. When I walk across a street, my self-interest seems served by my pretending to know where the oncoming automobile traffic is. At the same time, the facts about the reality of that traffic may still be unknowable, even as I live my cross-walk life as if they were knowable.
In other word, Oy!
And if I read that paragraph from SA correctly (and I probably don't), physics is looping back to philosophy, where it began, in a way, with the pre-Socratics, and where it was picked up again by Aristotle, among others, but also by thinkers in other cultural traditions--including Africa and Asia. I regard this as good news--for selfish reasons: physics is more interesting to me when it admits what it can't know, and/or when it comes close to expressing or at least reinforcing amazement. That's partly because I'm a poet and a reader of poet, I suppose. For poets and readers of poets, amazement is a good thing, especially when it springs from the common--like a particle, for example, or a bee (Dickinson liked bees), a wheel barrow (red, if you have one in stock), a river (Langston Hughes), or a hawk (Hopkins).
The third "key concept" highlighted by "The Editors" in a sidebar to the article:
"This nonlocal effect is not merely counterintuitive: it presents a serious problem to Einstein's special theory of relativity, thus shaking the foundations of physics."
Ouch. I mean, "Cool."
And I was just getting used to how counterintuitive Einstein's theories are in relation to Newtonian physics. To deal with this confusion, I must go read some poetry, which most people (I assume) regard to be about as riveting as theoretical physics.
Hang on to your particles, folks, wherever they're not located.
From "A Quantum Threat to Special Relativity," by David. Z. Albert and Rivka Galchen, Scientific American, March 2009, p. 32:
"...according to quantum mechanics one can arrange a pair of particles so that they are precisely two feet apart and yet neither particle on its own has a definite position. Furthermore, the standard approach to understanding quantum physics, the so-called Copenhagen intepretation--proclaimed by the great Danish physicist Niels Bohr early last century and handed down from professor to student for generations--insists that it is not that we do not know the facts about the individual particles' exact location; it is that there simply aren't any such facts. To ask after the position of a single particle would be as meaningless as, say, asking after the marital status of the number five. The problem is not epistemological (about what we know) but ontological (about what is)."
I will avoid an obvious joke and not say that I found this paragraph particularly interesting, except that I did "say" it, but the location of the joke isn't precisely knowable. That said, or not, physics is starting to sound like theology (the latter defined in the broadest sense). If the facts about the location of particles can't be known, then to what extent do we/can we know anything? Of course, we have to pretend we know, or to "know" on faith. When I walk across a street, my self-interest seems served by my pretending to know where the oncoming automobile traffic is. At the same time, the facts about the reality of that traffic may still be unknowable, even as I live my cross-walk life as if they were knowable.
In other word, Oy!
And if I read that paragraph from SA correctly (and I probably don't), physics is looping back to philosophy, where it began, in a way, with the pre-Socratics, and where it was picked up again by Aristotle, among others, but also by thinkers in other cultural traditions--including Africa and Asia. I regard this as good news--for selfish reasons: physics is more interesting to me when it admits what it can't know, and/or when it comes close to expressing or at least reinforcing amazement. That's partly because I'm a poet and a reader of poet, I suppose. For poets and readers of poets, amazement is a good thing, especially when it springs from the common--like a particle, for example, or a bee (Dickinson liked bees), a wheel barrow (red, if you have one in stock), a river (Langston Hughes), or a hawk (Hopkins).
The third "key concept" highlighted by "The Editors" in a sidebar to the article:
"This nonlocal effect is not merely counterintuitive: it presents a serious problem to Einstein's special theory of relativity, thus shaking the foundations of physics."
Ouch. I mean, "Cool."
And I was just getting used to how counterintuitive Einstein's theories are in relation to Newtonian physics. To deal with this confusion, I must go read some poetry, which most people (I assume) regard to be about as riveting as theoretical physics.
Hang on to your particles, folks, wherever they're not located.
Monday, March 2, 2009
Green In Mexico
Green In Mexico
In Mexico the jungle seemed as wet
and heavy as the sea, well almost.
A big reptile stared at me with alert
boredom. It had last been alarmed
in 1543, when a mad conquistador
had loaned it all that armor. Little
green lizards writhed underfoot.
I tried not to squash them. Birds
screamed. Trees bent under the
heavy body of humidity. I perspired
so much I started thinking about
how much human salt lay in that
soil. I was going to ask the man
in green about this notion. He
wasn't sweating. He carried
an automatic weapon. His
mustache was as black as
the gun-barrel. This Federale
didn't have to order me to
keep quiet. The jungle had
instructed me. I went into
the hut and slept with my
passport. Green waves
rolled over fitful dreams.
Copyright 2009 Hans Ostrom
Creative Writers Gather Data
For the short-story-writing class today, I had students gather data over the weekend. The task was to visit a public venue, listen to people, and write down phrases, statements, and questions heard. I think we were aiming for a list of 20 separate items.
However, the idea was not to "eavesdrop," in the classic sense. Part of the plan was not to listen to whole conversation but to seize isolated utterances. We also stressed paying attention to exactly how people phrase things.
I've used the exercise a few times, both for poetry and fiction classes, but this time it proved especially rich. Numerous puzzling, shocking, hilarious, cryptic, uncanny, oddly phrased, and mysterious phrases, statements, and questions were captured.
What to do with the "data"? One implicit "lesson," I think, is to remind oneself of just how powerful speech--or, in short-fiction terms, "dialogue"--is: how complicated, full of conflict, and volatile it is. More specifically, one approach is to take what someone says literally. One example I can think of is that a person heard another person say, "I didn't know people needed blood." Of course, we can fill in around the statement to make it seem a reasonable thing to say, but for creative-writing purposes, we may want to assume it's just a stark statement of fact. Then the question to ask is under what circumstances would an adult say such a thing "for real" ? The fictional "answer" is the seed of the story.
In the airport this weekend, I tried to "do" the task myself, and I overheard a teenaged girl/woman say to another girl/woman of the same age, "She takes a lot of drugs, and vice versa." What a great thing to say! The phrasing is unwittingly funny--and wise. In what dialogue from what story might this statement work? That's the question, or one question. A student in class also observed how "vice" took on additional meaning in this case.
As one might expect, the person who wrote down a given statement, question, or phrase--because s/he knew the context or had been tempted to fill in the context--was often less able to see the creative possiblilities than those who had just heard the statement for the first time. So I guess another more or less obvious "lesson" is to try to be able to see and hear the recorded language freshly--almost naively, but not quite.
May your listening/observing be most creatively productive.
Thursday, February 26, 2009
Mountain Misery and Skunk Cabbage
(image: the plant commonly known as "Mountain Misery," or
Chamaebatia Species: foliolosa)
In the High Sierra, there are at least two plants with over-powering aromas: skunk cabbage (often found in marsh-like conditions but at high altitude) and mountain misery, which seems to grow in the shade and is most drought-tolerant. These plants are serious about the way they smell. They also cause arguments. Some people, like me, like the way they smell. Other people don't. I think people from the latter group gave the plants their common (as opposed to Latin) names.
Plants, Too
Of course creatures fascinated us. Like us
they'd ended up not in Paris or Perth but
in the High Sierra--by accident; or maybe
it was a career-move; who knows? Rattlesnakes,
skinks, lizards, ouzels, kildeers, owls, potato-bugs,
scorpions, deer, periwinkles, bears, raccoons,
bobcats, cougars, water-snakes, hawks,
and company charmed us like wizards.
The plants, too, cast a magic, though, rooted,
they were easier to ignore and less dramatic.
The way milkweed actually bled milk when
snapped, every time: so cool. How skunk-cabbage
(Lysichiton americanus) and mountain misery
embraced you with their odors like a boozy,
perfumed, vivid aunt: wow. Anis-stalks tasted like
licorice. Pine-sap softened by saliva turned
into gum. Take your chances with wild berries:
elderberries, yes; inkberries, no. We climbed
pines and firs, rode them as they
bent with the wind as flexibly as
grass-blades. What was the strangest
vegetation of all? I will say the snow plant,
Sarcodes sanguinea, bereft of chlorphyll.
It was less than creature but more
than plant. One day it would simply arise
beneath a tree in snow, bright red in Winter,
broadcasting a mute allure that suggested
it might not be a part of any timely scheme.
*
*
Copyright 2009 Hans Ostrom
Wednesday, February 25, 2009
Marriage-Tetrameter?
(image: two geese [I bet you guessed that], which allegedly
mate for life, although there are probably goose pre-nuptials)
My goodness, a "marriage-tetrameter" sounds like some kind of medical device. Eek.
In class the other day, a student asked whether I were a doctor. I said,"Technically, yes, as I earned a Ph.D. in English." I should pause here and explain that, in the academic world, there are those who like and want to called "Doctor," as opposed to professor or Mr. or Ms. or by their first name. Then there are those who do not want to be called Doctor. I don't know what the percentages are, nor do I know what the sociological correlatives are, but I do think it's based on something more than whim.
At any rate, I went on to say that I am not licensed to practice medicine but that, if someone on an airplane flight were to have trouble scanning a poem written in a traditional meter, the flight attendant could get on the intercom and ask, "Ladies and gentlemen, remain calm, but we have an emergency; a passenger in 24-D is having some difficulty with a 17th-century sonnet. Is there a doctor of literature on board?"
At another any rate, we have plunged into formal verse in the poetry class--meter, rhyme, traditional forms, scansion, enjambment, full rhymes, half rhymes, sprung rhythm, blank verse --the whole prosodic enchilada (a word that has two trochees, I think.)
I have great fun teaching this "unit" because I get the students writing in meter first by encourageing them not to make sense. In a way they're just writing "sound poems." Ironically, because they're concentrating just on meter, they come up with some wild, unpredictable lines--which can serve as the seed for a "real" poem. There's also a bit of groaning, of course, because some of them had a bad time with "iambic pentameter," etc., in high school.
Physician of prosody, heal thyself.
Because I'm having my students work through some prosodic exercises, I thought I should do one myself. The assignment is simply to write some modified blank verse on any subject. By "modified," I mean iambic tetrameter (8 syllables, 4 beats, with the or stresses occuring on the even-numbered syllables), unrhymed. Rather arbitrarily, I chose marriage as the topic, but really "tetrameter" is the implicit purpose of the, ahem, "poem."
No doubt I committed some "inversions" (a trochee in place of an iamb). In two places, I got too cute and split words at the end of lines, and in one place, I rhymed without intending to. In other words, it's pretty rough tetrametric road.
Tetrameter for Marriage
It seems that marriage is a kind
Of complicated puzzle that's
Constructed slowly but not solved.
One part is lust. It's there and not.
Lust is mercurial. We all
Know that. Another part is love--
I said it; there it is, plain sight--
A deep appreciation of
The other, and of what the other is
In fact, not what one wants him/her
To be. The person will be dear.
Bourgeois, the "institution?" I guess.
If you say so, though that sounds like
Pretentious babble to two ones
Who have been married, gay or straight,
Transgendered. Well, another part
Is laughter, running jokes, and irony.
It is a comedy-routine,
Is marriage. It's improved, a schtick.
I'll tell you, money helps as well--
Enough so that you have enough
To eat, to keep a place, to live.
A certain discipline's required--
No, not that kind, but if you are
Interested in that kind, you go.
Let's see. What was the topic? Oh:
A certain discipline's required,
Some self-control, especially when
Temptation cruises by, or times
Are tough. A lot of independence,
Personal space: Yes, these two help
A lot. But in the end, if mar-
Riage works, luck has to be involved.
You just keep going, laughing; work.
Link love and lust and like and laugh.
You share. You are adults, and you
Are friends. Your marriage is a puz-
Zle--that's for sure. Be sure to live
It well. It's not something to solve.
*
*
Copyright 2009 Hans Ostrom
Tuesday, February 24, 2009
Quick Updates!
Regarding poets who paint, etc., my colleague Professor Nimura has reminded me that, yes, indeed, e.e. cummings painted as well as wrote, and she has sent along a link:
http://www.english.illinois.edu/maps/poets/a_f/cummings/paintings.htm
And another blogger (regarding "Out Here") noted that, yes, we may or may not be meant to work in relative obscurity, but it's still nice to share. Indeed. It did make me think of Dickinson, among others, however, who seemed to have an inkling that her work would be shared--except later, when she was Elsewhere. I think she might have capitalized Elsewhere, too.
(How great would it be if Dickinson returned and wrote a blog? The posts would be terse and completely original. She'd make the genre her own.)
I may have to get serious about this and develop a real list of poet/painters and painter/poets.
But not tonight. I have sleeping to do before I go more miles.
Anyway, thanks for the info/input.
http://www.english.illinois.edu/maps/poets/a_f/cummings/paintings.htm
And another blogger (regarding "Out Here") noted that, yes, we may or may not be meant to work in relative obscurity, but it's still nice to share. Indeed. It did make me think of Dickinson, among others, however, who seemed to have an inkling that her work would be shared--except later, when she was Elsewhere. I think she might have capitalized Elsewhere, too.
(How great would it be if Dickinson returned and wrote a blog? The posts would be terse and completely original. She'd make the genre her own.)
I may have to get serious about this and develop a real list of poet/painters and painter/poets.
But not tonight. I have sleeping to do before I go more miles.
Anyway, thanks for the info/input.
Out Here
(image: gray fox)
Out Here
If you hang back like a fox, pacing
at the edge of a copse at dusk, always
reticent to enter the meadow, then you
shouldn't complain about never having
been embraced by those in the know
and the power and the glory. If you are
literally eccentric, sir or madame, you will
be stuck in circumfrantic, extra-circular
conditions. The thing is, the fox not only
loves, knows, and trusts the woods, but
the fox also likes being in the company
of few or fewer. If, like the fox, you stayed
out there, out here, then cease your pining
for the center. In fact, go back into the woods
and pursue the work you love. If few or fewer
people see it, so be it; it's still work. You're
still you. And maybe this work was what
you were meant to do.
*
*
Copyright 2009 Hans Ostrom
Monday, February 23, 2009
Poets Who Paint, Painters Who Write
(image: painting by Dante Gabriel Rossetti)
I've never had an art-lesson, and it shows. But I've been trying to paint and/or draw for decades. A few things have turned out okay, including an acrylic painting of a doe and a fawn, wherein the doe's backside faces the viewer. People seemed amused by that choice. I did some really weird facial caricatures in chalk-on-paper that make me laugh. I show them to almost no one. Then I did this big smear-paint-on-canvas thing, dominated by red, and I didn't think much of it (and still don't) and would have kept it in hiding except people with whom I live liked it enough to hang it--on the wall, I mean. This comes under the category of "go figure." I'm also an inveterate doodler, especially in meetings, and especially if I know where the meeting is heading. While I'm waiting for it to get there, I doodle, mostly faces, not faces I'm looking at, just faces.
Karl Shapiro painted a bit, I think, and so did John Betjeman. Kenneth Patchen actually made drawings to accompany his poems. I don't think they're very good, but what do I know? Blake, I guess, is the all-time champion, creating stupendous illuminations and engravings connected to his work. Dante Gabriel Rossetti painted very well and wrote very well.
So here's a shout-out to three bloggers who are poets who paint and painters who write. In some ways, blogging is a great medium for the writer/painter or painter/writer (and "painter" is kind of a place-holder for all sorts of visual art, including digital collages, photography, videography, etc.). In a weird way, the Internet is helping us loop back to medieval times, when texts were routinely illuminated and the visual & textual got on quite well. The bloggers:
http://francaldwellsnotebook.blogspot.com/ and on this one there is a link to another site with images of the blogger's paintings
And here's a link to Deb Richardson's site. She does quilts and visual collages (including the Emily/Elvis one up top):
Seen and Overheard
Seen and Overheard
A man walked his dog near
fir trees and spoke into a mobile
phone. He said, "How's your puppy?"
Then louder, "How's your puppy?"
Louder: "How's . . . your . . .pup-py?!"
Finally he said, "HOW'S YOUR DOG?"
This question worked. He listened
to the answer. His dog urinated on
a fir tree, lifted its nose, sampled
air. "My dog is good, too," the man
said into the phone. Then he said,
"It has been great talking to you."
*
*
Copyright 2009 Hans Ostrom
The Ambitionator
*
*
*
*
*
The Ambitionator
Climb into the Ambitionator. Hear it
power up. Strap yourself in. Adjust
the goggles. On the screen, see your
dreams come true. Feel the force
of being in charge. Hear the acclaim.
Oops, time to power down. No,
I'm afraid it's just a ride. Yes,
you have to get out. No, you're
not anyone special. That's why
the ride feels so good. Yes,
you'd have to get in line again,
buy a ticket. If I were you, I'd
find a cafe, sit down, and be
obscure and you. The Ambitionator
is just a ride, my friend. You're
nobody in a carnival. I'm nobody
who works in one. This, my friend,
is the strangest ride of all, our lives.
*
*
Copyright 2009 Hans Ostrom
Sunday, February 22, 2009
Seeding
I'm almost two seasons off with this poem, as it chiefly concerns the seeds and seeding of Fall. However, one could argue, if one were making excuses, that Fall's payoff is about to occur. All those seeds, etc., have been biding their time, waiting for the Earth, Sun, and even the Moon to do their gravitational dance and bring on just enough sunlight, warmth, and moisture. I also allude to Darwin indirectly by mentioning Evolution, and (as I'm sure you know) it's the 150th birthday of Chuck's Origin of Species, which I read in a graduate course that was dedicated to the year 1859 in England. We red a Dickens novel and an Eliot one and lots of poetry (including Meredith's Modern Love) and essays. My particular task was to "follow" the London Times month by month in 1859--on microfilm. Oy.
The course was taught by the late Elliot Gilbert, Kipling specialist (oddly enough) but also one of the first academics to take detective literature seriously. He published a nice anthology with critical commentary with Bowling Green State University. . . .
I also mention God in the poem. I didn't ever see a particular conflict between God and Evolution, but I'm probably missing something, as usual.
Seeding
Out of the orange smoke
of California poppies materialize
thin sage-green scrolls, in which
tiny prophecies of next year's
poppies harden, darken. Lupine-
pods go black-grey, too. They bulge
and stiffen, bags of loot. Dill
supports its canopy of seeds with
spindly architecture. Hollow-boned
sparrows perch on these green, frail
stalks, gorge. They will defecate
seeds later, encasing them in
hot, effective nitrogen, part of
a plan Evolution stumbled on
way back when When didn't
exist yet. Earth backs off a bit
from Sun, tells a hemisphere
of vegetation to go to seed. A
deluge of cones, pods, hips, sacs,
fronds, and fruits surges across
one terrestrial moment in space,
predicting vegetation's recurrence
and able to deliver the goods, already
outlasting Winter yet to come.
Seeding is a vast, well organized,
ordinary miracle. Seeding is God
at God's most professional. It is a
counter-apocalypse of indetermination.
Fall concerns ferocious patience
and thinks several moves ahead.
first published in Sierra Journal 2006, Copyright 2009 Hans Ostrom
Friday, February 20, 2009
Fallability Sonnet
I think I already posted this sonnet once, but it couldn't hurt to post it again, as even more imperfections have piled up in the meantime.
The Fallability Sonnet
My fallability has tripped me up
Again. I've fallen on the gravelly ground
Of imperfection. I would like to cut
This nonsense out, but no; my flaws have found
A way to find me even when I seem
To have evaded them successfully.
They just show up. They are a well trained team--
And venerable. Yes, some have been with me
So long, I look at them with a strange mix
Of loathing, dread, familiarity.
Of course I have some antidotal tricks
And textual guides. Spirituality
Assists. Self-admonition, too.
Regret. I sigh. But still: what's one to do?
***
Copyright Hans Ostrom 2009
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