Monday, April 4, 2011

Final Engagement

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Final Engagement

The man told me twelve-hundred American
veterans of World War II die each month now.
The Macs and Johnnys, Jimmies and Franks,
farm-boys, city-boys; Black soldiers
once concentrated in separate divisions; men
who enlisted at Manzanar or Tule Lake; women
called WAVES whose names were Kay or
Gladys, Mildred, Lucille, Gloria, or Dolores;
conscientious objectors, veterans of another kind
of war; men with lifelong jitters, and worse, after
the war.  It's the final engagement, in which 1200
perish per month, maybe more, their photos
ghostlike on local obit websites. It's the final
assault on the jitterbug and cherry blossoms,
high-balls, unfiltered Camels, the sound of Murrow's voice,
the Lindy Hop, silk nylons, hair oil, propellers,
and a deep reticence to talk with anyone about what
happened over there, over here.

Copyright 2011 Hans Ostrom

Friday, April 1, 2011

My White Body

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My White Body

My white body has brought me ease
in this USA society that's marked black
and brown bodies, that marks them still.

My body white and masculine has functioned
as a passport, yes it has. Has often let me
be as invisible or as noticed as I prefer.

Has allowed me to prefer. I hear the voices
of contrarians: Have my white body and I
been excluded, ignored, worked hard, and


maybe even hated?  Oh, sure. But not so
as to make my white body's experience
and me equivalent to that of those marked

by this USA society. I've been reading
The Slave Ship: A Human History by
Marcus Rediker, 2008. You know, you

think you know, but you don't know--
that is why history is written, read.
Admit it. Admit you have a white body

according to the culture's rules, I told
myself. And let's not whitewash the issue.
This isn't Tom Sawyer's fence.

What's an admission worth? Not much.
It's a move, a mental shift. What must ensue
after the admission must be more productive

than just the admission. Otherwise the move
becomes just more hoo-hah from a mind inside
a white body. My white body has brought me ease.


Copyright 2011 Hans Ostrom

My Father Does Disapprobation

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My Father Does Disapprobation


Jesus Christ Almighty! my father used to say,
not speaking to, of, or for Jesus but to one or more
of his three sons, who had done something maybe
not even wrong but just imperfectly. He could be
thunderous in his disapprobation, which is a word
I never heard him say.  He was the Jehovah

of our family--and an atheist: no competition.
Jesus Christ Almighty HIT the sonofabitch!!
he'd shout--concerning a sledge-hammer,
wielded by one of us, at a wooden stake.

A mere stake being driven into the mere ground!
Disproportionate furor! Magnificent, in its own
way, and in its own way Judeo-Christian: Old School.


Copyright 2011 Hans Ostrom

Wednesday, March 30, 2011

This Is Your Uncle Vinton

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This Is Your Uncle Vinton


This is your Uncle Vinton calling:
You say you don't have an Uncle
Vinton, and you close the call.

Actually you do have an Uncle
Vinton. He's a secret, me. I was
going to mention a few other things

you may not know. But that's all right.
You'll be fine not knowing them, me.
You may recall in quiet moments

the calm assurance of my voice when
I said, This is your Uncle Vinton calling.
Our disconnection will be our only connection.

--Unless of course you call me some night
and say This is your niece, Verona, calling,
and I say, "I don't have a niece named Verona."


Copyright 2011 Hans Ostrom

Gray Boulder

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I Say That Gray Boulder


I say that gray boulder will always be
there, knowing it will be gone--but long
after I am no longer. I say it because
I need at least a stone to stay where
it was, where it is in my mind,

which needs  rock to be more
than memory. Mind wearies of its
memories, its common stock. That
gray boulder's under cedars.

I sat on it, age six, and experienced
the expansive fluidity of sight, thought,
light, impulse, and sensation all children
know but don't know they will lose.
I say "that gray boulder," and I know.


Copyright 2011 Hans Ostrom