Goya Humbug

The Winter break seems to be my time to catch up on movie-watching--on television. I saw the better part of Apocalypto today and was not disappointed, or rather I was as disappointed as I expected to be, so I don't think this counts as disappointment. From the point of view of craft, Gibson knows how to assemble a movie and make startling images, and he seems to make movies that make money, and I guess that's the point. But a huge percentage of the film is essentially a chase-scene that recycles conventions not only 0f chase-scenes but of Old School "jungle" movies--including predatory cats, poisonous snakes, booby-traps, and (wait for it!) quicksand. Oh, how I loved quicksand in movies when I was about 11!

I also saw Goya's Ghosts, directed by Milos Foreman. Like Amadeus, the movie is, to some extent, about the artistic personality and about society versus art. The King of Spain, played by Randy Quaid, is a ditto of the King of Austria, played by . . .um, the actor who played the newspaper editor in Deadwood. Jeffrey is his first name, I believe. A visit to IMDB is required, I see.

It is not a subtle movie, and many scenes are predictable, such as when violence erupts and we cut away to . . . chickens. Later, when someone is being tortured to death, we cut away to a burro eating hay. The bad guy--a Catholic priest who later becomes a Napoleonic rationalist (and is a thug in both incarnations)--becomes a Christ-figure in the end. He's played nicely by Janvier Bardem. Natalie Portman is okay, but she's given about as much to do in the movie as most women are given in Hollywood movies, although this may be an "independent" Hollywood movie, meaning a bank somewhere else funded the movie, which was then distributed by Hollywood.

Goya is played by a Swede, Stellan Skasgard (circle over the second a), and that turns out to be a nice piece of counterintuitive casting. The movie's a pretty thinly veiled rant against torture and against the corrupting nature of all power (whether it's "rational" or "religious"). In the end, it presents a kind of Jonathan Swiftian, misanthropic view of history: same megalomania, greed, and pathology, different era. Pope, General, President, or Emperor: all the same.

After watching these movies, I took one of my "urban hikes" and ended up, as usual, at Starbucks, where I learned that the barista had worked 9 hours on Christmas Day and found the customers, including longtime regulars, grumpy. I commiserated on both counts and was especially careful not behave grumpily, not that I ever behave that way in a cafe. My sense is that most people over the age of about 11 are grumpy at some point on Christmas Day. There are so many reasons TO be grumpy. For one thing, it may not be a holiday or a holy day for a lot of people. For those to whom it is a holy day, the commercialism is distasteful. For everyone else except retailers (but including the front-line workers in retail), the commercialism is distasteful--not to mention exhausting. And there's all that pressure to be cheerful and have a good time. Also, in many cases, families are forced together. So Foreman's bit of Goya humbug seemed appropriate, even as I had enjoyed the 25th very much.

Because I walked after the sun had gone down, a family member insisted that I wear one of those orange and yellow reflecting vests. --Not a bad idea, except that I'm not a small person, so I looked like a bus. In fact, I walked past a bus-stop and someone waiting there looked disappointed that I didn't stop and open a door on my side. I merely smiled and said hello when I might have said, "Humbug." I went into Starbucks and ordered a cup of diesel.

Mirth

I got to know the work of G.K. Chesterton first through his Father Brown detective stories and then through his fantastical thriller, The Man Who Was Thursday. Then I started reading his writing on religion, including Orthodoxy and The Everlasting Man. Chesterton's an extremely witty, agile writer, although in nonfiction he may rely excessively on the paradoxical flip, as in the following quotation:

Too much capitalism does not mean too many capitalists, but too few capitalists." - The Uses of Diversity, 1921

The sentence is smart and witty. Sentences of this kind seem ubiquitous in the books, however, so sometimes one yearns for another mode of rhetoric.

You might not guess as much by considering this photo (above) of G.K., but he was a mirthful (albeit single-minded) defender of mirth. In fact, he claimed mirth was one of the benefits of being Christian, a faith he relentlessly defended, partly through a running argument--in print and on the radio--with G.B. Shaw, famed atheist. At the same time, Chesterton was most interested in egalitarian economics and some forms of socialism, but of course not the forms that dismissed religion. He was in favor of distributing wealth, in other words, and probably would have (and did?) mock the idea of "redistributing" wealth. He may have argued for distributing wealth first and then worrying about "redistribution" later, as the quotation above may suggest.

Based on my imperfect understanding of Chesterton's work, I assume he would attribute the existence of mirth to God's having given it to humans. I'm willing to entertain that possibility, but I think it's also entertaining to ponder whether mirth is something that evolved, along with opposable thumbs, for example. Cats and dogs certainly play, but do they experience mirth? Do primates? (I know: "define mirth.") How much does the human brain have to develop before it generates a sense of mirth, triggers a laugh? No doubt Chesterton would mercilessly and mirthfully skewer my desire to understand mirth through the lens of evolution. In any event, I couldn't help thinking of Chesterton as one reader over my shoulder when I drafted the following poem.

The Birth of Mirth

I don't know how many cells a creature
must possess until it develops a sense
of play as distinguished from or in concert
with function. (My knowledge of science
is a source of mirth to scientists I know.)
Regarding mammals, more particularly
humans, I've deduced with my Left Brain
that at some dim prehistoric parliamentary
meeting of variables, babies started laughing
soon after birth if not before. At that
unfalsifiable point, the mythical door
of mirth opened. What a nice selection.
How funny. Perhaps, like me,

you've laughed at babies who laughed
unprompted, and you felt the quirky purity
of mirth. Maybe sometimes you just want
to go out or stay in and have
a few laughs. Anyway, it's all traceable
(this is a lie) back to the birth of mirth.
How is humor? Why is funny? Mirth must
be. This much we know, or this little.


Copyright 2008 Hans Ostrom

Bowl Season Redux

About a year ago, I wrote a post about the strange American phenomenon, "bowl season," when college football teams play before large stadia-audiences and cameras, each bowl sponsored by corporations and each team's university rewarded handsomely with cash. I even looked up "bowl" in the OED online, and if memory serves (it rarely does), "bowl" in connection with American football, stadia, and the games played in the stadia entered the language early in the 20th century. (Pictured is the Rose Bowl stadium in Pasadena, where the game, the Rose Bowl, is redundantly played.)

Bowls (of this kind) must be one of those American traditions that flummox many observers of American culture. Probably Europeans can connect bowls in some vague way with soccer competitions, but the proliferation of bowls, the bewildering way in which teams are selected, and the corporate sponsorship must seem impenetrable.

When I was a lad (this was in the 17th century), the main bowls were the Sugar, Rose, and Orange Bowls, and then the Blue Bonnet and Sun Bowls seemed to sneak in there. The proliferation seemed to occur in the early 1980s, so that now there's the Holiday Bowl, the Poinsettia Bowl, and a bowl of bowls with corporate names.

In last year's post, I listed bowls I'd prefer to watch in place of the current ones. My favorite possibility is still the Despair Bowl, in which the two most inept, despondent teams in the land compete--or commiserate. I also liked the Absurdity Bowl and the Zen Bowl. The Poetry Bowl is probably an acquired taste.

Corporate-sponsors were so eager to support these bowls last year that I thought I'd offer up more great ideas, including the Obsessive Compulsive Bowl, in which both teams run the same play throughout the game, trying to make it perfect, and the crowd loves it because they share the same trait with the compulsive players and coaches. I agree that this may not make for "good television." I, however, would find it compelling.

Putin and Cheney, among others, seem so wistful for Cold War days that I think we may need the Cold War Nostalgia Bowl to exorcise these demons ritualistically. The teams could allegedly represent the USA and the former USSR, but then of course both teams would include spies and double-agents. A musical tribute to Joseph McCarthy and Nikita Kruschev might occur at halftime. Left-leaning fans could wear pink. Illegal wire-taps would be placed on all telephones affiliated with the teams.

The "Where's Our Money, Buster?" Bowl might be appropriate for this year. The teams would be made up of bankers, and we'd need to make the field extremely muddy. The winning team would earn the privilege of helping people rescue their foreclosed homes.

The Post-Modern Visual Media Bowl might work. All players and coaches and all fans in the stadium would wear their own wee video camera, first-person perspective, and the resulting maelstrom of images would be broadcast, perhaps with some great electronic music, the kind associated with raves. We'd all experience the experience of experiencing the experiences of the bowl, but don't worry; we'd still have traditional commercial advertisements, just so we could catch our breaths.

I'm so alienated from college football now that I don't know which teams are playing in what bowls for what illusory status. By chance, I do know that the TCU Horned Frogs defeated the Boise State Idahoans (I made up that last part--I think the mascot may be a bronco or a fox terrier--some kind of animal) in the Poinsettia Bowl last night. And I still don't like poinsettias.

Light Verse

Light Verse



They tell me light exhibits
the properties of both wave and
particle. So is light particle and
wave, both, or neither? I guess
it's principally indeterminate.
Anyway, I read about this
topic a few times using my
bedside light, the bulb lurking
behind the translucent shade
like the moon behind a thin
layer of clouds. Light's our
daddy, and water's our mama,
or vice versa. It took a while,
but the sun produced Einstein,
for example, and like every
other creature, he got thirsty
after walking in sunshine. Light's
the big mystery which teases
its challengers by illuminating
itself with itself, just as God
gave God an order ("Let there
be Be, if You got a minute") and
followed it it a T. If the way,
whatever that is, isn't the truth,
then it will have to do, and it's
a lot easier to find by light--
or by touch, which sends waves
or particles to the brain. We say
"the power's out" when we lose
our lights, and, brothers and sisters,
that's the truth. Light's the something
from nothing, the lux that leaps
out of nihilo.


Hans Ostrom Copyright 2008

Broken Airport

Two nights ago we had to meet someone at the Seattle-Tacoma airport, nicknamed Sea-Tac. Luckily, the plane she was on made it through, but we nonetheless found ourselves at a broken airport. That day Alaska Airlines had canceled about 450 flights connected, in one way or another, to Sea-Tac and/or Portland's airport, and if you use even a modest multiplier, you end up with a lot of people who were supposed to be in the air now standing around. At Sea-Tac, there were (according to reports later) about 4,000 stranded people, and those getting in line just to sort out things with Alaska Airlines were told they would be waiting 7 or 8 hours.

Once an airport breaks like this, things deteriorate rapidly. Luggage piles up, disconnected from its owners. Stranded people turn the airport into a village, but the village runs out of provisions. Those working for airlines get so battered by questions and expressed outrage that they quickly get exhausted, even punchy. I asked one worker whether another flight we were expecting the following day (from San Diego) was likely to make it, and she said, "I'm not sure because I know they've had a lot of snow in San Diego, too." There was no point in quibbling with or correcting her. She probably wasn't hearing words anymore, and what I said may have sounded like "San Diego pink rabbit airplane snow hello complain goodbye," so she said something simply to get rid of her. I can't blame her, as the workers at the counter represent the epidermis of the corporation. The hearts of corporations are impervious, unseen.


The Broken Airport

The broken airport has become a temple
to which we sacrifice mobility. The terminal
has become its own disintegrating destination.
Haggard people and swollen luggage accumulate
like the snow outside. The enraged become
resigned; the patient, stupefied. Jabbed
and punched by questions, employees
in company colors resemble boxers
in late rounds. Everyone begins to resemble
everyone else. Distinctive personalities
melt into an impressionist canvas of weariness.
People become their uncomfortable bodies.
Quickly clothes and hair become soiled.

Original reasons for travel evaporate.
Now everyone will go anywhere just
to get out, to move. Once again, flight
has become a strictly theoretical concept.
Parked airplanes look like cigar-tubes.
A disembodied voice asks, "May I have
your attention in the airport?" No one
pays attention. The terminal's become
funereal. Mobility rots. People lie down
like herd animals in a pasture.

Hans Ostrom Copyright 2008

Stealing Dust

"The Scrapper Poet," whose blog I follow, has just published a chapbook with Finishing Line Press (search online). Make sure you either buy a copy or have your library order one--or both! Chapbooks represent one of the great traditions in poetry and publishing. There's something almost perfect about a thing, nicely printed book of poems.

The title of the chapbook is Stealing Dust (nice title).

I'll also put in a plug for Pudding House Press in Ohio; it specializes in chapbooks and is a real force in the small-press, poetry-publishing world. Poets would be lost without the owners of small presses, the printers and designers who work with them, the editors who look at chapbook-manuscripts, and the libraries that maintain chapbook-collections.

With desktop-publishing, you can also create your own wee chapbook of poems. I often encourage students to create one of these and produce some copies for family and friends--and to sell a few in the community.

Chocolate-Poem

I went out for pizza with some students the other evening. Some of them ordered dessert, so we got on the subject of chocolate. I opined that I thought women seemed predisposed to like chocolate more than men liked it, but such assertions carry less weight than a mousse. Even if someone launched a proper statistical analysis that showed more women liking chocolate than men do, the preference might be cultural or physiological or a combination of both--or, heaven's, even neither.

Nonetheless, I'm sticking with my unsupported hypothesis, partly because the stakes are so low, partly because I can't remember meeting a woman who didn't like chocolate, although I have met some to whom chocolate sometimes gives a headache. I did poke around on the Web and found that one researcher--Anthony Auger--contends that chocolate affects women's brains differently than men's brains, particularly a place in the brain called the amygdale. I didn't know there was a village in the brain that went by that name. Of course, the village appears in both male and female brains, so why chocolate affects the zone in women differently is anybody's guess, or rather Auger's guess.

Anyway, I've been working on a poem about chocolate.


Chocolate

1

After the moon has set but before sunrise,
sweet breezes issue from dark brown corridors
of a warm, fronded forest. This is the hour of
chocolate, when the mind is weary of merely
thinking and wants to dance with ancient
instincts, to self-induce a swoon by
indulging in lore from forbidden precincts.

2

Inside cacao beans lies a secret
that survives translations of growth
and harvest, roast and grind, concoction
and confectionery concatenation. After
tasting chocolate, tongues transmit
the news by nerve-line, enzyme,
and bloodstream to mahogany-lined private
clubs in the brain. There receptors
luxuriate on divans and thrill
at the arrival of tropical gossip.
After the messages from chocolate
arrive, brown damask draperies vibrate,
and pleased devotees purr pleasurably.

3

My darling, I wouldn't choose
between chocolates and flowers,
so I brought both. Let me put
the latter in a vase as you open
and taste the former. Yes, I agree:
chocolate is film noir watched
by taste buds in the mouth's
art-house theater. Barbarously

suave, chocolate is an unabashedly
debauched foodstuff--cad and coquette
of cacao. Darling, you're making
those noises you make when you eat
chocolate--the secret language of
satisfaction, the patter of pleasure,
your mumbled homage to this,
the moment of chocolate.

Copyright Hans Ostrom 2008

Rain-Cow

I've been reading some literary theory (now, don't nod off immediately; wait a few moments)--specifically Genres in Discourse by Tzvetan Todorov.

Of course, we all go around assuming genres exist--things like novels, poems, plays, prayers, and autobiographies. Then there are so-called sub-genres like naturalistic novels, satiric novels, tragic plays, celebrity autobiographies, adventure films, and the curious sub-genre, "chick flick," which I think is essentially a movie with reasonably good dialogue, not much representation of violence, and maybe a little romance.

Todorov is not the first to note that while we go around assuming these genres actually exist, the more we probe them, the more permeable they seem; boundaries between alleged genres disappear. He starts with a big genre, "literature," and shows how difficult it is to prove literary writing is essentially different from other kinds of writing. He goes over the usual stuff about mimesis, self-reference, and fiction; with regard to the latter topic, he notes that novels are neither true nor false (such as a report about weather) but simply "fiction." We may assume a novel has some relation to truth, but even so, we realize it's fiction.

He also sensibly discusses, via Rene Wellek and Northrop Frye, the issues of form (or structure) and function. So at first glance, the purpose of a play seems different from that of a prayer or memo, and the structure of a poem seems different from that of a scientific report.

"Seems" is the problem, especially after Modern writers deliberately disrupted genre-boundaries and were self-conscious about the seeming part.

Todorov ends by concluding that these things, genres, are in fact not essential categories but are determined and re-determined each time people actually use them--in discourse. So a single sentence, without being changed, might appear in a scientific report or a novel, and its being associated with one genre or the other would depend upon who was writing or reading it and why. In other words, society makes up, perpetuates, and disrupts genres all the time.

In later chapters, he presents some fascinating analysis of Dostoyevsky's Notes From the Underground (what genre is this book in, for heaven's sake?) and of Poe's writing in general. Poe, says T., is all about things that are very very small or very very large. He might focus on somebody's teeth until the teeth become extraordinarily symbolic, or he may present a most extreme experience, like getting buried alive. Poe was always pushing genre-boundaries and, along the way, inventing genres, such as the detective story, the horror story, and science fiction.

Todorov does have some affection for the notion that a literary text tends to be more self-referential than a simple everyday statement like, "I'd like to buy this book." That is, the literary text is less of a purely transactional one and more of a made-thing, of interest in itself.

I witnessed a nice example of this at the mall today. A five-year old who clearly knew some sign-language signed for her grandmother, "Rain here," or "It is raining here." She even interpreted the signs for her grandmother. It was a serious, matter-of-fact exchange. Then the grandmother, feeling whimsical, signed "rain" and "cow." The five-year-old cracked up, as did the grandmother, who had essential signed a wee poem that juxtaposed "rain" and "cow" and therefore asked us to imagine a creature known as a "rain cow." What exactly would a rain cow be? Good question. Lots of possibilities. Much imagery comes to mind.

The point being--well, the point being, laughter is good--but also that by "enacting discourse," the grand-daughter and the grandmother had essentially marked off two genres--one a piece of everyday communication--messaging, we'll call it; the other a kind of self-referential performance, a word-play, intended to entertain and to disrupt messaging. The latter kind is what we might call "literature," bu there's no way we can prove, absolutely, that the two statements are essentially different, in the way nitrogen and oxygen are.

Now I think I'll go imagine what the rain-cows might be up to.

Some Favorite Poets in Translation

Over a year ago, I posted a list of some favorite poems of mine, almost all from the Anglo-American tradition, although I included one poem in translation by Neruda. The post is on the list of selected earlier posts, and a recent visitor to the blog liked my list but asserted that not including poems by Rilke, Lorca, and/or Cesaire was "criminal." I'm hoping it's just a literary misdemeanor. My self-imposed sentence is pretty light: I thought I'd list some poets whose work I know chiefly through translation, although in some cases I've also tried to read the work in the original language.

I would indeed include Rilke and Lorca (pictured) on the list, as well as Cesaire, a poet whom Langston Hughes liked a great deal and who's also linked with the Negritude movement in world literature.

I'd also include, in no particular order, Basho, Rumi, Goethe, Machado, and Vallejo. I like some of Bly's translations of poems by Machado and Vallejo as well as his discussion of Latin American and Spanish surrealism in contrast to French Surrealism.

Speaking of the French, I do like Baudelaire's and Rimbaud's work, and I like Victor Hugo's poetry, although I'm not partial to the Penguin translation because the translator decided not to replicate the rhyming and form Hugo used, but it's a bilingual edition, so you can look over and see what Hugo was up to.

I like a lot of Swedish poetry and have read some in the original Swedish, especially in the anthology Svensk Dikt. Some students I taught at the University of Uppsala gave me an anthology of Seven Poets From Uppsala (although I've translated the title, and the poems themselves are in Swedish). I also return often to Robert Bly's translation of contemporary Swedish poets, Friends, You Drank Some Darkness. Marie Silkeberg, Gunnar Ekelof, and Tomas Transtroemer are among my favorite Swedish poets.

To round out this international list, I'll include Eugenio Montale, Li Po, Boris Pasternak, and Marina Tsvetaeva, as well as Yevtushenko, whom I got to meet and chat with some 15 + years ago in T-Town.

Obviously this brief list excludes too many great poets, and I've no doubt committed more literary misdemeanors by omission. Sometime I need to mention who some of my favorite Canadian poets are, for instance. Atwood's edition (for Oxford) of Canadian poetry is no doubt viewed as old hat, but I still like dipping into it.

Movies With Snow

I've been watching the black-and-white, late 1930s film-version of A Christmas Carol today, off and on. I love the pace of such British movies. The scenes really move along. I'd forgotten about the scene in which Cratchett knocks Scrooge's hat off with a snowball and is fired. I don't think that's in the tale. The snow actually looks almost convincing in the film.

Probably my favorite snow-scene in cinema is in Dr. Zhivago, when Zhivago and his love hide out in the winter home, but the film also begins with some great exterior cinematography featuring a bleak wintry landscape. There's also the ill-fated protest, cut down by Cossacks on snowy streets.

For some reason, scenes from McCabe and Mrs. Miller also stick in my mind. Much of the film seem to have been shot on location, and the denouement takes place in the snow. Indeed, McCabe (Warren Beatty) is able to get the drop on a bad-guy by playing dead in the snow. That's before McCabe himself perishes in the snow. The film features some of the intentionally bad recording of sound and mumbling that Altman liked for some reason--his version of cinema verite, I guess. Otherwise, it's one of my favorites.

Beatty himself made a pretty good film involving a lot of snow, Reds.

I'm sure I'm not alone in being partial to some of the snow-scenes in Ingmar Bergman's films, including Fanny and Alexander.

Hollywood snow is usually pretty bad. It doesn't look like snow, so that's kind of a problem. Hollywood rain may be even worse, however, because there's almost always too much of it. All right, already, it's raining, we get it; now stop wasting water.

What's the film in which the character played by Richard Harris is attacked by a bear and then left for dead--and then left to try to survive in the snow? I think his antagonist is played by John Huston. Is it Man in the Wilderness? It's certainly a lot better than Mamet's strained, predictable move with Alec Baldwin, Anthony Hopkins, and a bear. Oy. That was a stinker, in my opinion.

Oddly enough, I think I first learned from a movie that people usually fall asleep before they freeze to death in snow. A young lad, I was watching a Western on TV. It was about buffalo hunters, and I think Robert Mitchum was in it, and I think he freezes to death--but nods off first. However, Mitchum may have just been nodding off in the middle of a scene. He didn't exactly take himself too seriously as an actor. He even turned down the lead in Patton, allegedly, because he said he'd just say the lines while somebody drove tanks back and forth in the background, whereas someone like George C. Scott would really tear into the role. And Patton includes a few interesting winter-battle scenes.

Mitchum strikes me as having been the type to like a good snow-ball fight, rather like one of my brothers. Sometimes we could get enough kids together in town to have a wee snowball battle between "teams." Forts of snow were built, and snowballs got stockpiled. My brother slipped some rocks in a few of the snowballs he made. That sort of thing tends to kick a snowball fight up to another level.

More Snow-Poems Piling Up

A valued reader of the blog and professional writer from Minnesota reminded me that Ms. Emily Dickinson wrote quite a few snow-poems. Living in Amherst in Winter had to have been rough at times, what with no insulation or central heating. I wonder what kind of cook-stove the Dickinsons had in that house. I also wonder what the hardwood of choice was for burning--maple? Oak?

I also forgot to mention Robert Bly's Silence in the Snowy Fields (speaking of Minnesota), arguably the book that made Bly a nationally known poet.

Then there's George Keithley's magnificent book-length narrative poem about the Donner Party. Snow certainly played a role in that awful drama. (The photo is of Donner Pass.)

Snow-Poems

It's been snowing in Tacoma today. Snow in Tacoma is big news because usually this part of Washingston gets snow only once or twice a Winter, and even then, not much. Of course, in a city that's not used to snow, people react and over-react to it in a variety of ways. They don't necessarily know how best to drive automobiles in the stuff. They tend to go too fast. At the same time, snow seems to make a lot of people happy. I was getting my hair cut today when someone, not the hair-cutter, asked me, "What do you think of the snow?" "Well," I said, "I grew up around snow, so I associate it with shoveling." She seemed disappointed in my reaction, so I tried to meet her part-way. "But it sure provides a change from our usual gray Winter," I said. "It's pretty." "Yes," she said, brightening, "it's pretty." I gathered that most of the hair-cutters weren't able to show up that day because of the snow, especially if they lived in those notorious "outlying areas" that weather-persons seem to like to discuss. There always seems to be more snow in the outlying areas, not just in the "higher elevations." If you live in an outlying area that is also at a higher elevation, then the weather-person takes a very grave attitude toward your situation.

Anyway, I got to thinking about well known snow poems.

The first one that came to mind was the one I had to memorize and recite in 4th grade: "Stopping By Woods on a Snowy Evening." It's one of those Robert Frost poems that appeals to a broad range of readers. Those poets who like it probably like it first because of its technical brilliance. The combination of formal rhythm and speech rhythm works well, and the interlocking rhymes seem close to perfect. Repeating that line at the end really is a superb move, too. I've never sense anything forced in the poem. The scene and narrative are simple and accessible, so the poem works at almost every level of education, but they are also suggestive enough to tempt interpreters. When I studied the poem again in college, I discovered that some critics thought the poem to be about death. To me, this interpretation was not and is not persuasive.

Other snow-poems include Wallace Stevens' "The Snow Man," Basho's "First Snow," Billy Collins' "Snow Day," Richard Brautigan's "The First Winter Snow," and William Carlos Williams' "Hunter's in the Snow," which, if memory serves, is an ekphrastic poem insofar as it concerns (in part) Breughel's painting of the same name. In fact, I think the poem may be in the book Pictures from Breughel, which earned Williams a Pulitzer Prize--his only one, I think. Tobias Wolff has a short story by the same name. It's a well written story, but also a cold-blooded one that echoes Hemingway insofar as it seems to have disdain for the characters in it, as Hemingway's "Francis MacComber" story does, too, at least in my opinion.

My goodness, I wonder how many Russian and Swedish poems there are about snow. Canadian, too. On a site called "The Canadian Poetry Archive," I just found a snow-poem by a person named Archibald Lampman. The poem is pretty good, and the poet's name is to die for. "Hello. My name is Archibald Lampman, and as you might have already guessed, I'm a poet."

Louis MacNiece has a poem called simply "Snow," and so does Edward Thomas. Robert Graves wrote called "Like Snow." Another Billy Collins one is "Shoveling Snow with Buddha."

Those venerable American poets Longfellow and Whittier wrote snow-poems, as did Edna St. Vincent Millay: "The Snow Storm."

But I keep thinking I'm forgetting a very important snow-poem, one even more obvious and famous than some of the ones already mentioned. Some figurative snow is piling up in drifts near my memory, however, and my memory is preoccupied. It thinks it may have to go out and shovel some snow soon.

Human in an Airport

(photo: Naugahyde)

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Human in an Airport

To be human is to sit cross-legged

on a Naugahyde chair at an airport-gate,

which is no gate, to know what the word

Naugahyde means, to wear a dark woolen

coat, to wear cotton jeans which owe their etymology

to Genoa, to have had some of your head's

hair tinted yellow chemically, to wear metal

ear-rings, to wear a diamond-barnacled band

on one finger, to read with great rational,

passionate concentration a book entitled

World War IV, and to mark passages with

translucent, yellow, watery ink as if you

might be personally involved in this or that

denouement of history. And to sneeze.

Hans Ostrom Copyright 2008 Hans Ostrom