Friday, February 6, 2009
Yo, Poe
Thanks to the incalcuable effort, energy, and imagination of some colleagues, the college at which I teach is about to host "SymPOEsyium," celebrating Edgar's 200th birthday, which actually occurred about a month ago, but after 200 years, well--close enough. The celebration will feature lectures, informal discussions, a parody-contest, performances, screenings of films, the serious, the campy, and the in-between. And Lord knows Edgar was in between--serious writer; writer for pay; "Southern Gentleman"; impoverished, feckless roustabout; considered by some to be an indelibly influential writer and critic; considered by others to be juvenile and excessive. Poe was most American, perhaps, in his desperate need for acceptance, in his attempt to try on different identities, in is manic drive, and in his raging inventiveness.
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The poetry captivated me for a brief "moment" when I was in my early teens, and "The Raven" is still quite a performance, a grand entertainment. Poe also had a way with lyricism. Like Auden, he liked to play with words.
*
Many of the stories still work for me. They aren't especially subtle (ya think?), but that trait mostly springs from Poe's idea of what a story (and, indeed, a poem) should do: go for that one effect. In many instances, the stories achieve multiple effects, and the personae that narrate many of the tales fascinate, are more complex than one might first realize.
*
It's great to watch a writer essentially invent sub-genres that we now call "horror," "thriller," and "detective story." It's fun to watch a writer have fun. Poe's pleasure in entertaining comes through especially, I think, in "The Cask of Amontillado." (Unfortunately, my having worked as a stone-mason's assistant almost ruins the story for me because I know how long it takes to mix mortar, build a wall, etc. Poe glides over the details; more power to him.) "The Fall of the House of Usher" still holds great appeal, and Poe achieved so much in such a small space (so to speak) in "Murders in the Rue Morgue": genius-detective (half-amateur, half-pro); wacky crime; grisly crime-scene; the "locked-room" puzzle; the flummoxed police; the surprise ending.
Writers and readers should probably not underestimate how well Poe tended to start his stories. Some great openers.
*
In college I read and studied The Narrative of Arthur Gordon Pym. A wild book, and not a bad novel, really.
*
For SymPOEsium, I'm going to get off my duff and, with a colleague, talk about "The Philosophy of Composition" and the famous review of Hawthorne's tales. I'll be giving Edgar an imaginary fist-bump. I hope his spirit takes it in the right spirit and doesn't try to brick me up in the catacombs. Yo, Poe: Happy Birthday.
A Way Out of the Financial Crisis
In these tough economic times, we must all brainstorm ideas to help improve the situation, even if we are poets and our financial brainstorms look like tiny dust-whirlwinds on the prairie.
Obviously, if we have just a wee bit of extra money, clothes, or food, we ought to give it/them to somebody who can get it/them to those in need. That's a small-scale idea.
My bigger idea is this: The U.S. should declare its dependence on Great Britain. I know this sounds terribly counterintuitive, especially since so much of our history and identity, not to mention our status as a nation, depends on certain colonists' having declared independence from Great Britain. Then the whole founding fathers thing--you know the story.
In terms of age, however, the U.S. is essentially a teenager, and Great Britain is . . . of advanced years. If we work with this analogy a bit, we might think of ourselves as teenagers or 20-somethings who need to move back in with their parents--just until we get our finances organized, get back on our feet. No doubt from Great Britain's point of view, this maneuver will seem cheeky, to say almost the least. Also, there may be some legal hurdles to jump. Is it possible for a nation to undeclare independence? We must get a team of lawyers, I mean solicitors, working on this, and we should encourage them to wear white wigs, just to send a subtextual message.
If Great Britain goes for the idea, we could ask it to pay some of our bills. One problem, of course, is that I can already imagine people from England shouting, "We already do! You got us into Iraq, Afghanistan, and the banking crisis! You ruined our language! You stole The Office. George Bush hypnotized Tony Blair! What more do you want from us?" It's hard to know how to respond to such points, although one tradition in Parliament (I gather, from watching it on BBC America) is that you can grumble and mumble. I really like how members of Parliament do that. It's impolite and civilized both at once.
"When, in the course of human events, a certain country goes broke and needs to move in with another country, declaring dependence seems like a good idea."
That doesn't quite have the same noble ring, I grant. But it's just a first draft, and I'm just brainstorming, as a poet and a patriot; in a weird sort of way, would undeclaring independence be patriotic? Jeez, I don't know. It's hard to follow the carom-shots. But it seems less complicated than these so-called bail-out packages.
Obviously, if we have just a wee bit of extra money, clothes, or food, we ought to give it/them to somebody who can get it/them to those in need. That's a small-scale idea.
My bigger idea is this: The U.S. should declare its dependence on Great Britain. I know this sounds terribly counterintuitive, especially since so much of our history and identity, not to mention our status as a nation, depends on certain colonists' having declared independence from Great Britain. Then the whole founding fathers thing--you know the story.
In terms of age, however, the U.S. is essentially a teenager, and Great Britain is . . . of advanced years. If we work with this analogy a bit, we might think of ourselves as teenagers or 20-somethings who need to move back in with their parents--just until we get our finances organized, get back on our feet. No doubt from Great Britain's point of view, this maneuver will seem cheeky, to say almost the least. Also, there may be some legal hurdles to jump. Is it possible for a nation to undeclare independence? We must get a team of lawyers, I mean solicitors, working on this, and we should encourage them to wear white wigs, just to send a subtextual message.
If Great Britain goes for the idea, we could ask it to pay some of our bills. One problem, of course, is that I can already imagine people from England shouting, "We already do! You got us into Iraq, Afghanistan, and the banking crisis! You ruined our language! You stole The Office. George Bush hypnotized Tony Blair! What more do you want from us?" It's hard to know how to respond to such points, although one tradition in Parliament (I gather, from watching it on BBC America) is that you can grumble and mumble. I really like how members of Parliament do that. It's impolite and civilized both at once.
"When, in the course of human events, a certain country goes broke and needs to move in with another country, declaring dependence seems like a good idea."
That doesn't quite have the same noble ring, I grant. But it's just a first draft, and I'm just brainstorming, as a poet and a patriot; in a weird sort of way, would undeclaring independence be patriotic? Jeez, I don't know. It's hard to follow the carom-shots. But it seems less complicated than these so-called bail-out packages.
Thursday, February 5, 2009
Still Surprised
(image: Lucille Ball)
Still Surprised
I'm still surprised crickets can make
that noise. With their legs. Still surprised
by literature, by love, by eyes. Still
surprised when societies function.
Astonished still by cruelty. Mystified
yet by existence's existence. Always
shocked by violence. I'm still surprised
by the pull of words. Still puzzled that
a part of me imagines it can bring back
those who died: magical thinking. Still
flummoxed by what, exactly, the roles
of child and parent require. Remain
wounded, permanently altered, by
the murders of JFK, Malcolm X, MLK,
RFK, Allende, Palme, Till, and all
the so-called nameless ones. Still
stunned by numbers attached
to people killed. One. Ten. One
hundred thousand. Forty-five thousand.
Six million. Twenty-five million. I'm still
here, so it seems, surprisingly. I'm
still surprised I'm surprised by
cynicism and lies.
Copyright 2009 Hans Ostrom
For Cafeteria Workers
According to the OED online, "cafeteria" used to, more or less, refer simply to a coffee house:
1839 J. L. STEPHENS Trav. Russian & Turkish Emp. I. 157 Every third shop, almost, being a cafteria [sic] where a parcel of huge turbanded fellows were at their daily labours of smoking pipes and drinking coffee. 1894 Lakeside Directory Chicago 2188 Cafetiria Catering Co. 45 Lake. 1895 Ibid. 2231 ‘Cafetiria’, 46 Lake, 80 Adams, 108 Quincy and 93 Vanburen. 1896 Chicago Tribune 28 June 4/1 Gerbach used to be a waiter in a West Side restaurant subsequent to his employment by the cafeteria company.
I especially like the reportage concerning one "Gerbach." I mean, the quotation sounds matter-of-fact, but there also seems to be a menacing undertone.
At any rate, "cafeteria" now seems to refer to any large semi-self-serve place to get food, often connected to institutions like hospitals or universities. Of course, the "self-serve" aspect is mostly illusory. A lot of people put in a lot of work to get that food to where you serve it to yourself, but not really; mainly you just carry that tray or fill that glass. I worked in a cafeteria once, almost entirely behind the scenes as a dish-room worker, po-washer, and grill-cleaner, but also as a "runner" tasked with filling those odd milk-dispensers and replacing silverware, etc.
For Cafeteria Workers
The task of cafeterias is to feed large
numbers of people quickly. They are
not so different, then, from farms and
ranches, except the clientele is often
less polite than cattle, horses, and pigs.
*
Back there in the kitchen, they get it
done, the workers: Soup for thousands,
noodles for hundreds, protein and starch--
all timed to be there when the herd arrives
with bad moods and lots of opinions.
*
The dishroom is a symphony of clash,
a humidity of food-smell, steam, and sweat,
a silver cacaphony. The conveyor-belt's
the boss. Each tray brings a catastrophe.
*
The automatic dishwasher--a tunnel of water
and soap--disgorges disinfected implements
eaters will soon stuff in their mouths again.
The pot-washer is a lonely figure. Once I was
he. Heaps of stainless steel arise, food welded
to metal, grease smeared on every plane. Alone,
you work your way through the mountain 'til
nothing's left but you, your soaked shirt, and
clocking-out. Out front, the servers smile.
*
They remember names and endure whiners
and would-be gourmands. Runners fill machines
that distribute fizz and syrup. Cashiers stand on
weary feet and process armies packing trays,
hunger, haste, and attitude. Bless the cafeteria
workers, who are better than we deserve.
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Copyright 2009 Hans Ostrom
Wednesday, February 4, 2009
Civil Liberties in Bloom?
(image of interned American citizens)
Here is a poem from Mitsuye Yamada's book Camp Notes and Other Poems:
Evacuation
As we boarded the bus
bags on both sides
(I had never packed
two bags before
on a vacation
lasting forever)
the Seattle Times
photographer said
Smile!
so obediently I smiled
and the caption the next day
read:
Note smiling faces
a lesson to Tokyo.
*
Kitchen Table: Women of Color Press, 1992, p. 13.
*
Yamada and family were removed from Seattle and interned in Idaho during WWII. The same thing happened to American families of Japanese background up and down the West Coast.
One of the best designed memorials I've seen regarding the internment happens to be on "my" campus. Alongside sidewalks are planted cherry trees that blossom twice a year. At the base of each cherry tree is a small plaque. On each plaque are the names of the college students on campus who were removed from said campus and sent to interment camps. Probably many of them were sent first to the Puyallup Fairgrounds and held in animal-stalls before being shipped elsewhere. Imagine having grown up in the U.S., being a an American college student, going to class, living your life, and then being removed and interned one day. Of course, property (farms, grocery stores) was stolen and never returned to the families as well. (A Japanese-American alum of the university was chiefly responsible for getting this modest but effective memorial established. A "well done" to him.
Yes, of course I've heard the alleged ways in which the issue was "complicated" and so forth, but the plain facts don't seem to want to budge. Persons of German background were not arrested and interned (nor should they have been). The persons interned were American citizens, not Japanese citizens, so this thing called the Constitution: where was it? Also, where was an inkling of evidence, not to mention due process? Legal representation? To stack irony upon irony, many interned Japanese American men were offered the chance to join the American military and fight--and they took that opportunity and comported themselves well.
Where were the newspapers: Apparently the Seattle Times behaved simply as a cheerleader, rather like Judith Miller, the New York Times, and Bush's crew recently. Newspapers and other journalistic media are supposed to have a contrarian attitude toward who's in power, no matter who's in power. It says so, right there in Contrarianism for Dummies. :-)
I have a colleague who teaches Civil Liberties. He is planning to save 15 minutes in class one day so that he can take the class to the trees and the plaques and suggest that this is one of many reasons why such concepts as civil liberties (and due process, and evidence, and so on) matter.
Counter-Memoir
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Counter-Memoir
*
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Nobody wants to hear his stories:
what a relief. It's refreshing to him
not to be of interest, not to try to
entertain, not to inflate the value
of his experience. Obscurity is
a dear state to occupy. It is spacious
and undemanding, like a meadow
that wasn't on the map. Still, sometimes
people ask questions, maybe out of
politeness, hard to say. So then he talks
quickly about himself but changes
the subject as soon as possible. Silence
*
is his memoir. A blank page encompasses
that life nicely. He used to want people
to be interested in is stories. What,
he wonders, was he thinking? He
doesn't care about his life-story,
aside from the fact that it appears
to exist. His life-story is boring, partly
because he knows it too well. He wonders:
Is autobiography a kind of sin?
{
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Hans Ostrom Copyright 2009 Hans Ostrom
Performance-Enhancing Drugs
(image: Roger Clemens, unamused)
The recent hubbub over performance-enhancing drugs has made many a sports-fan morose. If we take the long view, however, athletes have always probably been looking for an edge of some sort, and one wonders about the extent to which some of the drugs have a placebo effect. Also, think about all the bad and mediocre athletes who tried the drugs, only to find out they (the drug-takers) were still bad or mediocre athletes, except that they'd expended cash and ingested something awful.
I do remember with some amusement the Cold War Sports-Era, when some of the East Bloc athletes, especially some women, looked, well, unusual, but I reckon some athletes from the West were mischievous, too. Ya think?
As usual, I tend to focus on peripheral questions. For example, with regard to Barry Bonds, I always wondered why more players didn't imitate him by choking up on the bat, not by taking (allegedly!) performance-enhancing thingamabobs. Bat-speed seemed to be one key to Bonds's success. I don't know of another major league player who chokes up on the bat. In fact, most to the opposite. They get their hands on the knob of the bat itself.
At any rate, I decided to apply the contours of this sports-scandal to literature:
Performance-Enhancing Literary Scandal
Reports from Greece today allege Socrates
may have take the human growth-hormone,
HGH (not an inventive abbreviation). Owing
to an allergic reaction (the report continues),
Socrates may have had to employ Plato to
write the philosophy for which Socrates is
famous. Socrates, having also ingested hemlock
long ago, was not available for comment.
Meanwhile, communiques out of St. Petersburg
and Moscow suggest Dostoyevsky and Tolstoy
may have ingested steroids that helped them
double and triple the size of their novels. Elsewhere,
Faulkner and Joyce scholars are vehemently
denying that the impenetrable sentences of these
two Modern titans are the result of performance-
enhancing chemicals and not merely showing off.
Spokespersons for Thomas De Quincey and Charles
Bukowski said, "Read the books; then decide whether
the stuff we ingested enhanced or not. Also, shut up."
F. Scott Fitzgerald, speaking from West Egg in Heaven,
repeated his oft-quoted line: "First you take a drink, then
the drink takes a drink, then the drink takes you."*
{
{
*Quotable Men of the Twentieth Century, edited by Jessica Allen. New York: William Morrow, 1999, p. 13.
Tuesday, February 3, 2009
Foggy Couplets
Couplets in the Fog
Fog's a species of weather--
gray, like a pigeon's feather.
Auden once wrote, "Thank you, fog."
Sandburg thought of cat, not dog.
Fog's in Eliot's Unreal City--
yellow fog, what a pity.
Call it mist, call it fog:
Still you tripped over that log.
If you can, take off work.
No sense traveling in that murk.
Anything you try to say
will come out mumbled, foggy gray.
The fog is subtler than the snow.
And so it's the more dangerous foe.
Copyright 2009 Hans Ostrom
Last People on Earth
I saw this film, I Am Legend, a while back. It was okay. Thrills, chills--that sort of thing. It reminded me a lot of The Omega Man, with Charlton Heston. These "last person(s) on Earth" movies are mildly entertaining. The material might actually be better suited to the small screen, as in the old Twilight Zone series, because the story doesn't need to be drawn out and padded so much.
*
The rest of the world must figuratively roll their eyes when they see cinematically that, yet again, the last person on Earth is an American guy living in a high-rise with lots of guns and groceries.
The Last People on Earth
If you and I were the last persons left
on Earth, someting in excess of terrible
shall have occurred. (Please note my
powers of deduction.) I assume we'd
be living like rats and have the cognitive
coherence of rabid skunks. That said,
I'd still be willing to celebrate your birthday
and nominate you for offices and awards of
your choosing. I might propose a moratorium
on strong opinions. As we tried to keep warm
(or cool), hide from predators, manage
hydration, sustenance, and hygeine, we might
eventually decide whether to revive the arts
in such forms as dancing, singing, and storytelling.
If you and I were the last persons left on Earth,
I'd be both the last and the first person to come to
for advice. Nothing personal, but I'd assume you'd
try to kill me eventually over something trivial.
*
*
Copyright 2009 Hans Ostrom
Monday, February 2, 2009
Zen Golf
I had the very good fortune of having dinner with Sherman Alexie and a few other people tonight. Mr. Alexie is an enormously talented, funny, humane, intelligent man, who also likes basketball and big laughter.
I was talking with a friend after the dinner, and he said, "You write--a lot"--referring to my blog, etc. I told him, "Yes, but unlike you, I'm unimpeded by being smart."(This fellow won a MacArthur "Genius" Grant, so I wasn't indulging in flattery.) I thought that was a pretty good line: If I were smarter, I probably wouldn't write as much. Reflection might get in the way.
Back to Alexie: what impresses me about his intelligence is its flexibility. He's interested in . . . everything. That's actually more a characteristic of a poet than a novelist, in my opinion. Novelists tend to ge most interested in things that follow a certain deep channel. Poets will go up and down any creek.
Back to the friend: He has a great idea for a Zen-related novel set in Seattle. I shall try to induce him to write it.
In the meantime, a wee Zen poem:
Zen Golf
*
*
Bow to the ball. Apologize
in advance for striking it.
Hit it with your favorite
club in any direction.
It's all a Hole out there--
the course, the world,
reality. Therefore, you
can't not hit a hole in one.
Going dualistic for a moment,
the bad news is that no one
keeps score. Even if someone
did count the strokes, there's
nothing to win. Good news
on the dualistic scale: You're
outside, the club in your hand
gleams, a bird craps on a
rich man's head, and . . . .
Copyright 2009 Hans Ostrom
A Visit From a Sage
(image: W.C. Fields)
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*
*
*
*
*
*
*
Say You're a Failure
*
*
Best just to blurt it out: "I'm a failure."
Other losing phrases will congregate
right away and get too close to you
as they announce themselves:
"I fell a bit short." "It just didn't
work out." "These things happen."
"It wasn't for want of trying." "If
that's what success is, I'd rather
fail." This last one engenders
many look-away glances and
urgent small-talk in the group.
*
*
Now the place is empty again.
You invite a sage over. He takes
his bourbon neat. You ask,
"Is continuing to try and to fail
any better than giving up,
surrendering to failure?" "No,"
says the sage. "True, one gives
the impression of dignity or
perseverence by continuing
to try, but whom is one attempting
to impress, and why?"
*
*
"I'm a failure. I failed," you say.
"Indeed," says the sage, now drunk.
He continues: "Saying so--the
proclamation, the confession--
that's what hurts. Otherwise,
failure is quite manageable.
You know, I really must bring
you a bottle sometime. I see
I've drunk up all your whiskey."
*
*
*
Copyright 2009 Hans Ostrom
Poet's Political Questions
(pie chart from warresisters.com)
*
Time now for another highly infrequent (thank goodness) installment of "A Poet's Political Questions."
*
*
1. When will a cut-to-the-chase discussion of the federal budget finally occur? Almost all the money goes to the military, health-care (Medicare), and interest on the debt. Of course, we can get in pie-chart wars (one imagines the pie-throwing denouement of a Three Stooges move), and we can put in or take out such things as interest on the debut and money for Social Security, but even so, the pies look roughly the same, even when you account for pie-chart bias. Arguably the biggest decision facing Americans (to the extent Americans make such decisions) is how much to keep spending on the military.
*
*
Yes, I'm aware of the arguments in favor of a "strong military." Even if some of those are granted, however, we still have confront the fact that military-spending is sucking the federal budget dry. We could also debate the health-services and Social Security part of the pie, but I don't think people are going to stop getting sick and old. Let's put the question this way: How much of the military-budget is discretionary? Let's also ignore debates about whether to cut the Dept. of Education (or whatever). The filling in the pie is composed almost entirely of health services, the military, and interest on the debt. Debates about other stuff are merely distractions.
**
2. Why don't the media cover in greater detail those companies and corporations which make weapons and therefore profit from war? Even if you support the wars in which the U.S. is engage, you would probably have some interest in who makes what and how much they make. Is G.E. the parent-company of NBC? Does G.E. make weapons? I don't know the answer to these questions.
**
3. Not to throw cold water on the election of Obama (for many reasons, that was a good day for the U.S.), but will he retract the almost unprecedented expansion of the Executive-Branch powers achieved by Bush and Cheney (signing statements; refusal to turn over any documents; governing by fiat)? Oddly enough, when Obama was, during the campaign, chatting with the pastor from Saddleback Church, and when Pastor Rick asked him about Supreme Court appointments, Obama (without being prompted) said he disagreed with some of Roberts' rulings about what he, Obama, thought were excessive Executive powers that didn't seem supported by the Constitution. Now that he's president, will he retract some of those powers? I don't think he will. Why is it in his interest to do so?
**
4. Now that Obama is president, will the U.S. stop "renditions," a euphemism that would have made even Orwell gag? It refers to the CIA's kidnapping suspects and transporting them to other nations. A rendition is a version of a song. This is kidnapping, false imprisonment, and--once the kidnapped area abroad--torture, no doubt. This morning newspaper had an answer to this question: No. No, the U.S. will not stop "renditions." Close Guantanamo? Yes. Return to previous rules and treaties regarding torture? Yes. Stop renditions? No. Should we stop renditions? Yes: that's my opinion. I'm willing to hear opposing views. I think I know one of them, which can be phrased as a rhetorical question, "What is the CIA supposed to do when it discovers a person who is clearly a potential terrorist--let him or her walk around free?" My rhetorical response is, "If the evidence is clear, why not prosecute him or her as a criminal, in a court?" Another retort I ofen hear is this: "You're naive." I agree. In many regards, I'm naive. Does my naivete justify "rendition"?
**
5. I think that's more than enough political questioning from a poet, and I'm sure you'll agree. I would, however, like to ask why pie-charts never represent a pie-crust. I understand the crust is not crucial to the visual representation of data, but in the spirit of verisimilitude, I think there should be a crust. I might also add that my financial advisor made some pie-charts for me. They represented our personal finances. What was missing (in addition to a crust) was the filling. Cut up the pie as you will, but if there's no filling, you're just playing with percentages of almost nothing. You have dough, but you have no dough (nyuk, nyuk). Don't kill the messenger (in this case, the financial advisor), and don't blame the pie chart.
**
Sunday, February 1, 2009
William Stafford and the Super Bowl
I wonder if poet William Stafford ever watched the Super Bowl. I doubt it. I also doubt that he believed himself to be superior to such mass entertainment. I suspect he might have simply not been interested in the game.
I've been reading his book, An Oregon Message, a book of poems published in 1987. Somehow I ended up with an autographed copy. I'm no handwriting expert, but my wild guess is that Stafford was left-handed. At any rate, he was roughly 73 years old when he published this book, and he prefaced it with this note, which I think I'll reproduce in full:
"My poems are organically grown, and it is my habit to allow language its own freedom and confidence. The results will sometimes bewilder conservative readers and hearers, especially those who try to control all emergent elements in discourse for the service of predetermined ends.
Each poem is a miracle that has been invited to happen. But these words, after they come, you look at what's there. Why these? Why not some calculated careful contenders? Because these chosen ones must survive as they were made, by the reckless impulse of a fallible but susceptible person. I must be willingly fallible in order to deserve a place in the realm where miracles happen.
Writing poems is living in that realm. Each poem is a gift, a surprise that emerges as itself and is only later subjected to order and evaluation." (page 10 of the paperback).
As always, Stafford is sly--even in this preface. "Organically grown" not only alludes to a Romantic (as in British Romantic, Wordsworth, et al. ) point of view, but also to the term "organically grown," which had become ubiquitous in American marketing of food in the 1980s. With regard to art and poetry, "organic" doesn't have the "granola" connotation many people immediately think of. It's not a "touchy-feely" term. It simply refers to the way in which a poem or another kind of art finds its form, as opposed to filling up a predetermined form like a mold. You might think of "organic" in this context as the opposite of "formulaic."
I observe with pleasure the Christian--in the broadest sense of the term--note in the preface: a poet or a person has to be willingly fallible, as opposed to willful or arrogant, to receive poems. Of course, one need not be a Christian or even necessarily a person of faith to approach art this way. One need only be receptive in a certain way. Patient.
In Stafford's view of writing, one receives the language. This point of view does not, of course, mean that whatever one receives is good. It simply means that whatever one receives, one receives--a gift to consider. Then you take a look at it. Maybe you put it in a bit more order. Maybe you evaluate it. Maybe you decide you don't quite know what to make of this gift, so you put it on a shelf for a while.
This is the kind of "theory" of creativity that most literary critics don't get because they need something either more outlandlandish and grandiose or more logical. Stafford's way is too "in between." Perhaps it's too simple.
But to think of a poem as a gift, perhaps a modest gift indeed (who knows?), is a nice way of looking at poetry. Wait for the words. They usually arrive. After they arrive, take a look at them and see what you have. It's a bit like panning for gold. And almost no one pans for gold to get rich. One pans for gold because one enjoys panning for gold.
But what really astonishes me is that, at 73, Stafford apparently still felt he had to explain himself, his way of writing. True, it's not as if he were insecure or revealed insecurity in the preface. And there's some wry humor in these paragraphs of his. (In another book, in reference to critics, he says simply, "Thanks anyway."). Nonetheless, by age 73 Stafford had produced so much interesting poetry that one would think he wouldn't need to "explain" himself. It makes me a wee bit sad that he felt that way.
I met him once, in 1974 or 1975, when he came to read at U.C. Davis. He wore a simple "dress" shirt without a tie. I liked his laconic, clear way of reading. As was the routine then, we all gathered in a small classroom in Olson Hall. Maybe there were 20 of us. Ridiculous. He deserved an audience of hundreds. But so it goes with poetry. After the reading, we gathered at Karl Shapiro's house for a reception, and I asked Stafford about imagery. Shapiro rather liked poems to be overloaded with imagery, whereas (it seemed to me, a mere youth), Stafford was a little more comfortable with conversation in his poems, even as they included fine imagery. I forget his answer to my question, which probably wasn't phrased very well. I had to leave soon after that because, of all things, I was horrifically allergic to Shapir's cat. So it goes.
But oh my goodness am I enjoying the poems in An Oregon Message, poems Stafford waited for and received.
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