"Winter Moon," by Langston Hughes

"Rising Waters," by Langston Hughes

"Christmas Eve, Nearing Midnight, New York," by Langston Hughes

"Dreams," by Langston Hughes

"God to Hungry Child," by Langston Hughes

"Daybreak in Alabama," by Langston Hughes

"Blue Monday," by Langston Hughes

"Teacher," by Langston Hughes

For St. Patrick's Day--"Irish Wake," by Langston Hughes

Langston Hughes's Poems--Youtube

Here is a link to the poems by Langston Hughes that I've read for my Youtube channel (which is named langstonify, after all)--and grateful acknowledgement is hereby sent to Knopf and the Estate of Langston Hughes; if you don't own Hughes's Selected or Collected yet, you might want to get them.  --A highly under-rated poet, still.

Hughes poems

The Weary Blues

One of the most enduring poems from the Harlem Renaissance is Langston Hughes's "The Weary Blues," which is not in blues form (as some of Hughes's poems are), but is rather a meditation on the blues--especially in a Harlem context, and more specifically Lenox Avenue.

I found a most appealing visual and aural "rendition" of the poem on Youtube. It is from Four Seasons Productions. I looked for but did not find the name of the reader, who does a terrific job. Many thanks to him.

I hope you enjoy it. It includes images of music's and culture's dear friend, Cab Calloway.


http://www.youtube.com/watch?v=KyqwvC5s4n8

New Book About Langston Hughes

(image: Langston Hughes, 1902-1967)

*

*

*

*

*

If you have any interest in the life and/or work of Langston Hughes, you will likely want to take look at a new collection of essays about both: Montage of a Dream: The Art and Life of Langston Hughes, edited by John Edgar Tidwell and Cheryl R. Ragar.

*

Hughes remains one of the most widely read American writers, and he's read by a wide spectrum of people: critics, scholars, middle-schoolers, high-school students, librarians, college students, people not associated with schools, and so on. He is, for example, among the most popular poets on poemhunter.com, which tends to get visited by people who simply like to read poetry. The accessibility of his work, like that of Frost's and Williams's, helps, but so does his indefatigable concern for the lives and circumstances of working people.

*

He wrote more than poetry, as essays in this new book remind us: a novel or two; short stories (including the classic collection, The Ways of White Folks, still in print); essays; works for children and young adults; plays; opera libretti; journalism; and criticism).

*

Immodesty induces me to mention that I've written two books on Hughes: Langston Hughes: A Study of the Short Fiction and A Langston Hughes Encyclopedia (although let the record show that 8 of the entries in the latter work were contributed by others). His work seems to have survived my books just fine, however. Hughes is resilient that way.

*

I also teach his poetry and short fiction (and one essay) regularly in a course on the Harlem Renaissance. Another scholar and I have a friendly running "argument" about which of Hughes's short stories is the best one. He gives the honor to "Father and Son." I have given the honor to "On the Road," but more recently I'm leaning toward "The Blues I'm Playing."

*

Both because of the relative clarity and simplicity of his work (especially compared to that of Eliot and Pound, for instance) and because of his steadfast interest in labor-politics, socialist thought, and civil rights, Hughes has not always been held in high esteem by academics, so books like this new one, which broaden and deepen an understanding of this work, are welcome. At the same time, Hughes can take care of himself. People read his work. They just do. Comparisons to Frost and Williams obtain, as do ones to Dickinson, Neruda, Rumi, and Yevtushenko (to name but a few consistently and widely read poets).

*

The book is from the University of Missouri Press, which also published Hughes's complete works.

Lyric Craving

*
*
*
*
*
*



Lyric Craving


Sometimes I crave a lyric poem
That springs like a clear creek,
A regulated rush of words
To zap a weary week.

A yellow butterfly in air,
A jet-trail frozen high:
Such images are welcome, too.
They fill the lyric eye.

In Housman and in Dickinson;
In Langston; Auden, too.
There's often something sharp and quick.
The words are right and few.

I'll go read these, and others, too:
The Spare Ones, let us say.
I'll sip the water from the creek
And slake the thirst today.

Copryight 2009 Hans Ostrom

Langston Hughes and Barack Obama

(Langston Hughes 1902-1967)

Langston Hughes and Barack Obama

Let's lay down some lines for Langston Hughes

this day of news: 20 January 2009. A fine

piece of the dream's no longer deferred, though

the thought's occurred that Mr. Hughes

might focus on the people out of work or,

working, out of money. (Remember:

he gave even Roosevelt what-for.) Still I see

him in a Harlem bar, sitting next to

Jesse B., speaking in his clipped

Midwest English, having sipped

something fortified, brown eyes bright and wide.

He'd be smoking if they'd let him, saying

or thinking, "Lord, a day has come I never even

dreamed to dream in 1921." He'd go back

to the brownstone with its small garden

in front, sit down, and write a simple, profound

lyric capturing the spirit of President Obama's day.

Cross the Jordan, cross the Nile, cross the Congo--

and that Ocean, too. Cross the Harlem and

the Hudson Rivers. Cross the Mississsipi. Dear

Madame Johnson: Mr. Obama crossed the Potomac.

That's a fact, no not some dream. Think

of Mr. Hughes's rivers. The soul shivers.

Copyright 2009 Hans Ostrom

Putting Poems in Their Place(s)

Another blogger I read regularly wrote a post about poetry and a sense of place, and after reading the post, I thought about poets who have seemed (to me) to be especially good at evoking a sense of place.

I thought of Basho's Narrow Road to the Deep North, a travelogue that includes poetry--haiku. There are crisp, vivid images of the countryside through which he walks, but the book also includes images of the common-folk he meets along the way. Of course, especially after the Romantic era, we may be inclined reflexively to think of "nature" when we think of "place" and poetry, but upon further inspection, even "nature poets" usually include human beings and their behavior in their poems. For instance, Robinson Jeffers was, arguably, not just a poet of place but a philosopher of place; his poems often express a moral outlook that aggressively prefers nature to people. But, paradoxically, he still needs to mention people, even as he often finds they don't measure up to nature--that hawks, for instance, seem to have more integrity and dignity than most people.

In the Jeffers-vein of poetry situated in California lies the poetry of William Everson (Brother Antoninus) and Gary Snyder. Snyder's The Back Country includes poems of place from around the globe, but Turtle Island is set chiefly in Northern California, as are many of Everson's later poems. Bill Hotchkiss's poetry is set almost exclusively in the Sierra Nevada, with some poems from the southern Cascades. When it comes to Alaska and poetry of place, John Haines is the go-to poet, methinks, but a former student of mine, Jessy Bowman, has some great Alaska poems, too, as does Art Petersen.

But what of urban places? Well, ironically, Mr. Lake Country, William Wordsworth, has that terrific sonnet about London, as viewed from Westminster Bridge. Ferlinghetti has that memorable, funny poem written from the point of view of a dog wandering through North Beach in San Francisco. Philip Levine has some great gritty Detroit poems, and Rita Dove evokes Akron from a variety of perspectives. I guess Sandburg wrote what we think of as "the" Chicago poem, but I'd bet there are a lot of Chicago poets and readers of Chicago poetry who wish that poem hadn't been written.

We tend to think of T.S. Eliot's The Waste Land in terms of Modernist fragmentation, myth, and elaborate allusiveness, but in some ways it's best read as a picture of "the city"--a depressing picture, certainly, but what did we expect from Eliot? I remember attending a reading/talk by Stephen Spender, at which he said that he believed Eliot (in that long poem) wanted to write "a series of satiric sketches about urban life." That seemed like such a sensible, accurate description of the poem--and a great counter-weight to the overblown criticism written about Eliot's work. . . .

. . . .I love Langston Hughes's vision of Harlem in the 20th century--in Montage of a Dream Deferred. It isn't a vision of a place so much as it is a vision of people in a place--and in myriad situations dictated by history, ethnicity, economics, personality, gender, and sexuality.

Oddly enough, when I think of such places as L.A., Paris and other cities in Europe, and places in the American South, and when I then think of writers whose work is situated in such places, I tend to think of novelists and/or short-story writers--and sometimes of detective writers--rather than poets. I'll need to give more thought to who are the poets of L.A. and Paris, Berlin and the Rhineland, and the urban and rural South. If you have some suggestions, let me know.

The Orthodoxy of Imagery

Once the Imagist movement, free verse, and Modernism hit Poetry a hundred years ago (or so), the image became the defining element of poetry. If you're writing a poem, the one thing you have to have in there is imagery--words that create images in the readers' minds; that's the conventional wisdom. It's also pretty good wisdom--"No ideas but in things," as W.C. Williams put it. Or, when in doubt, write something that will make a picture.

At the same time, poets should resist orthodoxy, even if the orthodoxy is good advice 90% of the time. There's no need to fear abstract language as if it were a disease, for example; and sometimes poetry is made good and even great by language that doesn't convey imagery. So, yes, the Imagists, et al., were on the right track, but there's never only one track in poetry.

Here are some favorite image-free lines from poems that have endured:

"Shall I compare thee to a summer's day?" --from Shakespeare's Sonnet 18, the opening line. What a great way to open a poem! Yo, Shake, well done! The line is "spoken" to someone, a "thee," but it also sets a task for the poet. Now, we readers might associate "summer's day" with imagery of our own, but the line itself contains no imagery. But what a great line of poetry. It is image-free but rhetorically interesting.

"The world is too much with us/Getting and spending, we lay waste our powers." --Wordsworth's famous poem, of which the first line is the title. No image here, but splendid lines of poetry.

More lines from Wordsworth, these from "Resolution and Independence," stanza 6:

My whole life I have lived in pleasant thought,
As if life's business were a summer mood;
As if all needful things would come unsought
To genial faith, still rich in genial good;
But how can He expect that others should
Build for him, so for him, and at his call
Love him, who for himself will take no heed at all?

Nice stanza! The speaker is confessing to having been something of a privileged, passive optimist, and he follows the confession with a great rhetorical question.

And the famous lines from Keats's "Ode on a Grecian Urn": "Beauty is Truth, Truth Beauty./ That is all ye know on Earth and all ye need to know." A droll reader might respond that he or she also needs to know how to use public transit, a toothbrush, and--these days--an ATM, but that droll reader would also be a smart-aleck. Anyway, Keats's lines will last longer than that urn did!

from Coleridge's "Dejection: An Ode," stanza 3:

My genial spirits fail;
And what can these avail
To lift the smothering weight from off my breast?

"Smothering weight" is close to being an image, but it isn't an image. It's general--but it nonetheless conveys a feeling we often have when we are dejected. And there's something fine about the direct observation, "My genial spirits fail." I prefer that to an image Coleridge might have reached for. And I sure like his use of iambic meter here.

from Thomas Hardy, "Hap," the first stanza:

If but some vengeful god would call to me
From up the sky, and laugh: "Thou suffering thing.
Know that thy sorrow is my ecstasy,
That thy love's loss is my hate's profiting!"

Hardy's writing a theological poem of sorts, and this stanza expresses a preference for a vengeful god over no god at all. The sense, the rhythm, the phrasing, and the rhyme carry the lines--without imagery. But what a great presence of "voice" these lines have, and the lines set up Hardy's theological "problem" well.

Here are some lines of despair from a poet who most certainly did believe in God, Gerard Manley Hopkins:

No worst, there is none. Pitched past pitch of grief,
More pangs will, schooled at forepangs, wilder wring.
Comforter, where, where is your comforting?
Mary, mother of us, where is your relief?

The idea, the voice, and Hopkins's great sense of sound carry these lines. The lines do not, strictly speaking, convey images, but they're nonetheless specific--and riveting.

Some famous image-less lines from Yeats's "The Second Coming":

The best lack all conviction, while the worst/Are full of passionate intensity."

To be fair to Yeats and the orthodoxy of imagery, the poem does famously end with a sphinx-like beast that "Slouches toward Bethlehem to be be born[.]" Now that is quite an image.

And a poem from Langston Hughes, called "Motto":

I play it cool and dig all jive.
That's the reason I stay alive.
My motto, as I live and learn,
Is Dig, and be Dug, in return.

These lines are funny, warm, and generous; a voice you want to hear speaks through them; and they're rhythmic. --No imagery, per se, but what a terrific poem.

So the question for poets and readers of poets is not "Imagery or abstraction?" Poets may use both, and a more pressing question is this: "Is the language--whether it conveys an image or not--interesting--does it engage the reader?" Poets would do well to lean on imagery early and often, but they would also do well to follow their instincts, even if their instincts tell them just to "say something." The something may not have an image, but it may still work, for a variety of reasons. If it doesn't work, 0ne can always rewrite it (even after it's published, as W.H. Auden famously did, much to the objection of scholars and critics), and maybe an image in its place will indeed be better.

Faux Fall Rant

One of the great "rant" poems in American literature announces itself, with its title, as a rant-poem: Allen Ginsberg's Howl, which harnesses the power of counter-cultural, anti-Establishiment outrage to a kind of Old Testament prophetic oratory. Amiri Baraka's "A New Reality Is Better Than a New Movie" (1972) is a durable poem in this "genre," too. Langston Hughes, who is not customarily associated with "rant" poems, actually wrote many of them, especially in the 1930s. They were often connected to labor-issues and to opposing imperialism and racism.

Faux rants are an interesting form of expression, too. The ones politicians, shock-jocks, and talk-show hosts go on are frequently too predictable, fallacious, and grotesque to enjoy. I much prefer the ones delivered by the real professionals, stand-up comedians. Don Rickles had a good "rant" act, but the part where he insulted people in the audience or on the set made me uncomfortable. Lewis Black has perfected the faux rant or "angry act." He never attacks anybody in the audience, and he peforms a clever, cathartic outrage directed at things going wrong in the culture-at-large. When he's not doing the act and (for example) just being interviewed, he's quite reserved, generous, unpretentious, and smart.

Here's a faux-rant against Autumn. One problem Autumn poses for poets is that it's Autumn and not just Fall. Another problem is that at least 5 billion poems have been written about Autumn, most of them including images of leaves, of course.

Like everybody else, I rather like Fall, so the poem is obviously a schtick, and it masks the real frustration, which almost all poets feel when they sit down (or stand up) to write an Autumn poem. So to all those fans of Autumn out there: remember that this is a faux rant.

Against Autumn

I don't like Autumn or Fall, and nobody even knows
what "Autumn" means. Enough with the colorful leaves already!
They're dead. That's why they fell, not because they're colorful
or symbolize anything, okay? Scientists should turn deciduous
trees and shrubs into evergreens--or ever-oranges or ever-
browns. Even ever-pinks would be fine, as long as the leaves
stayed glued to branches. Fall is a tedious road
from Summer to Winter. It's loaded with work
and school, and there's almost no place to pull over
and rest. Its holidays--Halloween and Thanksgiving--
have become ludicrous, taken over by the sugar
industry, the Hollywood horror-sequel factory,
Pilgrim coloring-books, stupid TV decorating-shows,
turkeys on steroids, and dysfunctional airports.
People shoot lots of animals,
and sometimes each other, in Autumn, out there on
private hunting-ranches and in groomed forests.
How would you like to be a pheasant, a deer,
a duck, a quail, or the Vice President's friend
in Autumn, huh? Concussions occur in football
games on Autumn's Fridays, Saturdays, and Sundays.
This is a fact. In fact, the n would fall like a dead leaf off
autumn if it weren't for the word autumnal, so
couldn't we get used to saying awtoomal or
awtoomistic or even fallish (but not fallic)?!
I'm sick of the silent n in Autumn, and I've
had it with Fall. Harvests don't happen
in Autumn anymore anyway. I see squash, spuds,
and apples in the store year-round. This
is called proof. So I say
Shut it down! Shut down autumn! Winter,
Spring, and Summer would each stretch more than
a week longer, and how could anybody
be opposed to that? I oppose Autumn.

Copyright 2007 Hans Ostrom

More Pressing Poetic Questions Posed to Presidential Aspirants

Here are some more questions that I wish moderators (many of whom seem immoderate) would ask the presidential aspirants as the aspirants stand on stage in full makeup under lights and behind podiums (or is it podia?):

1. An aphorism attributed to the famous Irish poet William Butler Yeats goes as follows: "Of our arguments with others, we make rhetoric; of our arguments with ourselves, we make poetry."


Politics is largely about arguments with others, and of course many of these arguments are staged or gratuitous; they are as much theater as rhetoric: that's the way politics works. What is one important argument you have had or continue to have with yourself? Of course, you might begin you answer with a quip, but after that, please describe a serious argument you have had or continue to have with yourself.

2. In the poem "Harlem" and in other works, American poet Langston Hughes wrote of "the dream deferred," referring perhaps to the aspirations of many African Americans, many working-poor families, and other groups. In your opinion, for whom is the American dream, so to speak, still deferred, why, and what have you done about it in your career as a politician?

3. American leader and orator Malcom X once observed, rather poetically, that "We [African Americans] didn't land on Plymouth Rock; it landed on us." What is your reaction to this observation?

4. What is your favorite poem about war, and why is it your favorite poem about war?

5. What is your favorite poem about peace, and why is it your favorite poem about peace?

6. In "Sunday Papers," the new poet laureate Charles Simic writes, "The butchery of the innocent/Never stops. That's about all/We can ever be sure of, love,/Even more sure than the roast/You are bringing out of the oven." To what extent has the United States been involved in the butchery of the innocent?

7. In "Fire and Ice," Robert Frost speculates about whether the world will end in fire or ice. What is your view? Will the world end in fire or in ice?

8. In the poem, "Motto," Langston Hughes writes, "I play it cool/And dig all jive./That's the reason/I stay alive./My motto,/As I live and learn,/is/Dig and Be Dug/In Return." What is your motto--0r at least one motto, by which you live as you learn?

9. In the widely anthologized poem, "This Be The Verse," British poet Philip Larkin writes, "They fuck you up, your mum and dad." [The moderator may have to say "eff" or be willing to be "bleeped".] In what ways did your mum and/or your dad "eff you up," and how have you dealt with this circumstance? By the way, on his Actor's Studio show, James Lipton likes to ask guests what their favorite curse-word is. What is your favorite curse-word? Do you tend to use the f-word in private conversation, or not?

10. In the poem "God's Grandeur," poet and priest Gerard Manley Hopkins writes, "Glory be to God for dappled things. . . ." Assuming for the sake of argument that you believe in God, what would you praise God for creating? Please don't say "the United States"; everyone will see that one coming. Instead, try to think of some particular thing or set of things, as Hopkins does. The more specific, the better. Thank you!

11. Poet Adrienne Rich writes about "The Phenomenology of Anger," a title of one of her poems. Will you please identify one feature of American society that has made you espeically angry in your adult life. Why has this feature made you so angry?

Worry Wart

I can't remember exactly when I first heard the term "worry wart." Now the term seems to be out of fashion, although most people still seem to know at least that it refers not to a type of blemish but to a person who worries obsessively, whose personality is to some extent defined by worry.

I do remember my mother telling me one day--I was probably between the ages of 8 and 11--that I shouldn't be "such a worry wart." Of course, I have no idea what I was worrying about at the time, and therein lies one lesson which worry warts seem unable fully to absorb. Posed as a rhetorical question, the lesson is as follows: will this thing you're worrying about matter ten years, ten months, ten weeks, or even ten minutes from now? As all worry warts know, such questions are entirely reasonable and therefore beside the point.

If the OED is to be believed, the term "worry guts" or "worryguts" preceded "worry wart.." Both terms, "worry guts" and "worry wart," are not immediately, shall we say, appealing.

Anyway, here's some additional informaton from the OED, with kind thanks to the producers of that resource:

9. Comb.: worryguts dial. and colloq. = worry wart; freq. as a term of address; worry pear (tree) = CHOKE-PEAR; worry wart colloq. (chiefly U.S.), an inveterate worrier, one who frets unnecessarily.
1932 Somerset Year Bk. 83 The missis, who be a prapper worryguts. 1966 O. NORTON School of Liars iv. 72 He laughed. ‘Worryguts!’ ‘I wasn't worried. I was just trying to be efficient.’ 1982 D. PHILLIPS Coconut Kiss ix. 94 It's all right..isn't it?’ I asked. ‘'Course it is, Worryguts,’ said Vera.
1562 TURNER Herbal II. 108 The wyld Pere tre or chouke Pere tre or worry Pear tre.
1956 I. BELKNAP Human Problems of State Mental Hospitals x. 177 The persevering, nagging delusional groupwho were termed ‘worry warts’, ‘nuisances’, ‘bird dogs’, in the attendants' slang. 1974 J. HELLER Something Happened 445 ‘Don't be such a worry wart.’ ‘Don't use that phrase. It makes my skin prickle.’



So the term "worry wart" seems not to be that old, even as it may be receding from colloquial American usage. It's interesting (to me) that "worry warts," at least according to this fellow Belknap (cited above) , were deemed sufficiently problematic to be sequestered in mental hospitals. I think Dr. Belknap, if indeed he was a doctor, may have been over-reacting. Perhaps he was something of a worry wart.

I notice that the term "worry pear," referring literally to a kind of pear that tastes bad (acidic) and figuratively to a person who worries too much, seems to have preceded both worry guts and worry wart. A worry pear was also referred to as a choke pear, and "choke pear" sent me on another investigative adventure because I was worried that I didn't know enough. The investigation led to a harrowing discovery on the site "Infoplease":

Choke-pear

An argument to which there is no answer. Robbers in Holland at one time made use of a piece of iron in the shape of a pear, which they forced into the mouth of their victim. On turning a key, a number of springs thrust forth points of iron in all directions, so that the instrument of torture could never be taken out except by means of the key. (from Infoplease, online, with thanks)

I had never heard the term "choke-pear" before today, thus I had never heard it used to refer to an argument to which there is no answer ("What are you, an idiot?" seems to be such a question. One doesn't want to answer "Yes," but one doesn't want to answer "No" because to do so lends legitimacy to a question one views as illegitimate. One doesn't want to answer, "I'm not sure" because one might feel as if one is giving an idiotic answer.) Nor, of course, had I ever heard of this Dutch torture-device used by robbers. Good grief! Now I'm really worried!

(I had heard the term "choke-cherry," referring to a plant native to the Sierra Nevada [and perhaps elsewhere] that produce tiny fruits that look like miniature cherries but that are extremely sour; they may look "ripe" but are never sweet. I don't think they're poisonous, but you'd still have to be extremely hungry to eat them. Of course, I tried them a couple of times; children are empiricists. I did not suffer poisonous effects, nor did I choke, but oh my were they sour. )

In any event, here is what is intended to be a playful poem (with some playful rhymes, not unlike those found in some of Langston Hughes's poetry) about worry:

Thin Poem Concerning Worry


Late and early
I worry.
Early and late
I seem to hate
to let go.
I do not know
how to control
a mind on patrol
late and early.
I should surely
know by now
how not to worry.
I often vow
not to worry,
not to worry,
but then hurry
to worry,
wander into
troubled pondering;
take the hubris bait
early and
late--and imagine
that I can
change things
by pulling
these worry-strings,
making the puppet,
me, unfree
of worry, dancing
on a tiny set
in a miniature hell
called Fret.

Copyright 2007 Hans Ostrom

One Degree of Separation

Here is a poem by Robert Browning, and the "Shelley" of the first line is Percy Bysshe Shelley, famous British Romantic poety who died young and whom Browning, of a later generation, would have seen as a poetic hero:

Memorabilia

1
Ah, did you once see Shelley plain,
And did he stop and speak to you
And did you speak to him again?
How strange it seems and new!

2
But you were living before that,
And also you are living after;
And the memory I started at--
My starting moves your laughter.

3
I crossed a moor, with a name of its own
And a certain use in the world no doubt,
Yet a hand's-breadth of it shines alone
'Mid the blank miles round about:

4
For there I picked up on the heather
And there I put inside my breast
A molted feather, an eagle feather!
Well, I forget the rest.

A note in the Norton Anthology of English Literature, Volume Two (Fifth Edition), p. 1250 says, "Browning reports that he once met a stranger in a bookstore who mentioned having talked with Shelley. 'Suddenly the stranger paused, and burst into laughter as he observed me staring at him with blanched face. . . . I vividly remember how strangely the presence of a man who had seen and spoken with Shelley affected me.' "

So to some extent, the poem is about "degrees of separation," in this case only one degree, between us and someone we think of as almost super-human, or at least special: a great artist, a great performer, someone who has achieved much, someone with a lot of power. The stranger thinks Browning's reaction is funny because, after all, the stranger is simply talking about having talked once to another human being.

The "six degrees of separation" concept is meant, I think, to show how interconnected everyone is, at least in some mathematical way, even in a global society of--what are we at now, seven billion" (And of course, the imagination can make no distinction between one billion and ten billion; at some point, the imagination shuts down.) Perhaps the concept also makes ordinary, nondescript people think that they are always only six degrees away from--what? Celebrity? "Immortality"?

An author whose work I've spent a lot of time studying is Langston Hughes. Three times I've had an experience similar to Browning's. I got to meet and to speak briefly with the jazz musician, Billy Taylor, who knew Hughes. I also heard photographer Roy DeCarava speak at a conference; he and Hughes had collaborated on a book. And at the same conference, I met a woman who had visited Hughes once, not long before he died. She described how he lit one cigarette after another and how the ashes fell on his clothes and how he casually brushed the ashes off while he talked. For some reason, I cherished that odd detail; maybe it helped make Hughes "plain," to borrow Browning's word. I'm sure at some point I got the vacant look that Browning got in front of the stranger in the bookstore, as I thought to myself, "Wow, I'm talking to someone who talked to Hughes, a poet I really admire, and one of the few writers, dead now, I would have liked to meet."

Back to Browning's poem: I love the shift in stanza three. It seems like a complete change of subject, and it may be disconcerting to some readers, but of course Browning is merely developing a comparison, and we soon find out that picking up an eagle's feather is a bit like meeting the stranger who spoke to Shelley: it's something to hang on to, a talisman. And the eagle-feather works nicely a place-holder for Shelley, who wrote Prometheus Unbound and Mont Blanc, and whose imagination soared to great idealistic heights. Of all the Romantics, William Blake included, Shelley probably took the most chances, tried most to make poetry do as much as it could, worried least about looking before he lept.

Browning is of course best known for his dramatic monologues, including "To His Last Duchess," but I also like this smaller lyric, "Memorabilia," which was published in 1855. Shelley drowned accidentally off the coast of Italy in 1822. He was only 30. Langston Hughes died in Spring of 1967, at age 65. I had not heard of him or of his poetry yet. I started high school in the fall of that year. The first African American writer whose work I remember reading was James Baldwin. I found a copy of The Fire Next Time in the back of a classroom and read it straight through. I do not have a vivid memory of when I first encountered Hughes's work.

Shifting presumptuously to a first-name, zero-degree-of-separation basis, let us say "Well done!" to three departed poets who achieved so much so differently: Percy, Robert, and Langston. Calling Browning "Bob" would, I believe, cross the line, however.