Wednesday, December 31, 2014

Tuesday, December 23, 2014

"After Listening to Music From Duke Ellington's Orchestra"


A few frozen pleasantries to begin--
then some roots cultivated in reverse,
starting with tendrils down deep,
ending where taproot meets trunk-tree.
Posterity. What do you mean? I told you
I might call. I told you in the Fall!


All I had was a pair of deuces. (This is
one of those stories.) Next thing
nobody knows, I'm on top of a brass casino,
which I own, watching hawks glisten as
they glide. Now everyone's showing up,
all black limos and white surfboards;
and robodots and king snakes, the red
and the black. If music isn't from God,
it soon will be. And the filigree.

You just knew we had to get muddy
and moody, and Jesus Muhammad Moses
Mary and the Buddha-man: here come

visions of a visage, Ellington's,
carved in black and tan marble.
Time never stops playing,
so why should he?


hans ostrom 204


"Inside Your Poem"

Climb inside your poem. Cool as a cave
it is. Cool and luminous. Invisible
aromatic tapestries hang
from curved beams carved out of marble.
On the ceiling, images roll, shift, crash,
and recombine like the surface of surf.

Yes, and the lustrous bodies of dancers
in there--the music, the spring-water,
the food! In muted sectors elsewhere
in your poem, stone shelves carry books,
many of them full of poetry that, outside
your poem, has never been seen. Your
poem contains rare verse! Write

your way deep into cavernous
passages. Draw on the walls.
Listen and sing. Dream and tell.



hans ostrom 2014




Friday, December 19, 2014

"Of the Socks"



Someone's wearing the socks I almost bought.
I wonder how they're doing.

Does he, or someone, launder them well?
Have they been separated in the sock-drawer--
or bound to unfamiliar others?

Yes, of course, I totally agree
that it is lunacy

to dwell on items not purchased,
to conjure a rival. Honest, I promise
to ponder critical issues later.

Sometimes, you know, socks
are listed under "accessories."
Preposterous. I think

I will call the fellow now.
I'm calling him. He's answering

wearing only those socks.
It's disgusting. I characterize
him as a fool. Oh, yes,

I characterize freely. He demands
to know who I am. I hang up.

I'm wearing a business suit.
I feel authoritative in it.
Except I'm barefoot.



hans ostrom 2014



"Have You?"

"Have you," she asked, "done enough
to counteract severe effects of USA's
vicious racism?" Springing from reflex,

responses came to mind, including
more than enough, more than others,
stock words and phrases like they,
them, how long . . .; and a litany
of all the troubles he, personally,
had seen. And other ba-bah-blahs.

A striking thought then came to his mind.
Why not look at the evidence?
He did so.

Finally, he answered:
"Apparently not," he said.
"Welcome back to the struggle,"
she said. "Consistency is key. Go
light on excuses and rationalizations.
Listen as a good ally will. Inform
yourself. Get in shape."



hans ostrom 2014



Tuesday, December 9, 2014

"The Long Haul," Hans Ostrom

Black truck hauling a white load.
Black train freighting a line of white boxcars.
Black barge moving heaps of beige garbage.
Black man holding up the weight of a white man killing him.

Getting on with it.
Carrying the carrying.
The white loads stay heavy, press down.
Inert weight, the freight is thought-free,
obtuse as iron and bereft of irony.

Where the black highway runs into blue water,
the black truck will dump its load at last
and roll lightly up the coast.

When the black train reaches the dusty depot,
it will wail like a monstrous saxophone,
then cut loose all those white cars, goodbye.

And after the black barge negotiates treachery
and sidles up to a wharf,
it will wait for a crane to take away
the accumulation
and then it will rise in the water.

Black notes behind bars
carry beat and tune
across white pages.

And the black notes, lifting from white charts,
shall swarm in air and, hitting white stones
hard and sweetly with the sound,
will turn them into beach sand.

White surrenders, exhausted from being White.
The White Queen and King had grown weary
of a polluted game. A humility blossoms
like an apple orchard. Milk is poured out
on black loamy soil. Comes the sound of weeping.



hans ostrom 2014




Friday, December 5, 2014

"Big Laughter, Small Towns," Hans Ostrom

The very big laughter,
rude/unrefined,
in very small towns
around the world:
it springs, blooms, booms.
Cackling and crackling and thunder.

It needs to make too much of too little,
of nothing sometimes.

Big cities outlaw open laughter,
which is inefficient and free,
not a commodity.

In little out 'the way places,
which are litter left behind,
there's never enough that's funny.
Which is funny.

The very big laughter
in very small towns
might be accompanied
by stomping of boots
on boards, washed clothes
pinned to the wind, and a combo
of broken conveyances.

If you pass through,
laugh, too; not at.


hans ostrom 2014



Tuesday, December 2, 2014

"Langston Hughes and the Poetry of a Dream Legally Deferred," by Hans Ostrom


Law and Society Conference
Humboldt University, Berlin
July 2007

Hans Ostrom
University of Puget Sound


"Langston Hughes and the Poetry of a Dream Legally Deferred"


Assigned to Session: Race in Multi-Racial America 2432, July 26, 2:30-4:15; Law Faculty Building, Unter Den Linden, Room 139A.

Brief background: Langston Hughes (1902-1967) was a prolific African American writer and a key figure in the Harlem Renaissance (circa 1920-1930). He is best known now as a poet, more specifically as a “blues poet,” and especially for a few widely anthologized poems. However, Hughes was actually one of the most versatile American authors of the 20th century, publishing novels, short stories, essays, nonfiction books (including two autobiographies), libretti, plays, a screenplay, and so on.
Throughout his career, Hughes remained alert to chronic and acute political issues, including racism as manifested in lynching, Jim Crow Laws, and segregation, but also including international issues such as colonialism, specifically Italy’s invasion of Ethiopia and Germany’s invasion of Czechoslovakia. For the Baltimore Afro American newspaper, Hughes covered the Spanish Civil War, and in the 1930s, he was greatly attracted to Marxist interpretations of social ills. He joined the John Reed Club, traveled to and wrote about Russia, and wrote many Marxist-influenced poems. One result of this activity was his being called before one of Joseph McCarthy’s committees, where Hughes read a statement about his own political views and answered questions but refused to talk about anyone else. His poem, “Un-American Investigators,” published in the 1960s, concerns this experience.

Focus of topic: This paper focuses on Hughes’s virtually unique capacity as a poet not merely to address broadly defined political and social questions but to represent in poetry highly specific political, social, and legal issues—even specific legal cases. Literary historians, critics, and theorists have long debated the extent to which literary writers may, can, and should be “political.” Some scholars almost reflexively argue that political literature equals propagandistic literature; others argue that all literature is political, just as “the personal” is “the political”; and many take positions somewhere between these extremes.

Thesis: My thesis here is that Hughes moved well beyond such basic questions as whether political literature was propagandistic literature and decided early on that to be a citizen-poet well versed (pun intended) in politics was the right thing for him to do. He was comfortable producing literary works (not just journalism or opinion pieces) about specific political and legal questions. Further, I suggest that Hughes’s work provides a distinctive, if not unique, nexus at which literary critics, political scientists, and political theorists might converge, but that as we consider or approach this nexus, we will perceive some complicated and complicating questions.

Two of Hughes’s most famous poems confront race in broad terms. One is “Theme for English B,” which deliberately complicates the relationship between and African American student and a white teacher, unveiling numerous hidden power-relationships, among other things. “Harlem” asks the famous question, “What happens to a dream deferred?” That is, what happens when a whole people, namely African Americans, are suppressed in the political process and oppressed economically? He goes on to speculate: “Does it [the dream] dry up/like a raisin in the sun?”—thereby providing the title for Lorraine Hansberry’s classic play, Raisin in the Sun. Hughes also asks, “Or does it explode?”—thereby prefiguring the “race riots” of the 1960s, 1970s, and 1990s in the U.S. In any event, these poems take a broad view; they are memorable works that deserve anthologizing, but they do not represent Hughes’s more specifically attentive approach to politics. Let me now discuss poems that fit into the latter category. (All of these poems may be found in The Collected Poems of Langston Hughes (CP), edited by Arnold Rampersad and David Roessel (New York: Knopf, 1994); however, the definitive edition of Hughes’s poetry and the rest of his oeuvre is now considered to be the complete works published by the University of Missouri Press.).

“The Mitchell Case” (pp. 568-69 of CP) concerns the case, Mitchell v. United States, et al. The first African American member of the Democratic Party elected to the U.S. Congress (representing a district in Illinois), Arthur Weigs Mitchell traveled by train in 1937 from Chicago to Arkansas. Because of Jim Crow Laws, he was forced to move from first-class accommodations to a segregated car. He sued a variety of officials connected to the Chicago Rock Island and Pacific Railway Company, the Illinois Central Railway Company, and the Pullman Company. (The latter respondent in the suit is a bit ironic because the Pullman Company employed so many African Americans and was also a strongly unionized company, something Hughes appreciated.) Mitchell lost in the lower courts but prevailed at the Supreme Court. Chief Justice Charles Hughes wrote the majority opinion in 313 U.S. 80, No. 577. In the poem Hughes lauds the decision but notes that very few African Americans have the means to sue and to file appeals. In 1941, when he wrote the poem, Hughes therefore saw the case as a good one as far as it went, but he saw the need for a much more widespread approach to desegregation. A further irony is that Mitchell had defended President Roosevelt’s appointment of Hugo F. Black, who had once belonged to the Ku Klux Klan. Mitchell’s defense was based on pragmatic grounds; he believed Black “is a good man and a true liberal. His Klan membership was a mistake which was rectified” (as quoted in the Baltimore Afro American, October 16, 1937), page one. Hughes also wrote about Angelo Herndon, who case Herndon v. Lowry, was heard by the Supreme Court 301 U.S. 342 (1937). See Works Cited below. I will provide a copy of the poem for those attending the panel.

“Restrictive Covenants” (CP 361), published in 1949, specifically addressed neighborhood covenants that prevented African Americans from renting or buying homes in certain areas, especially in the North, where Jim Crow Laws were supposed not to exist. Related poems are “Little Song on Housing” and “Slum Dreams.”

“Governor Fires Dean (CP 572). As I mention in my book, A Langston Hughes Encyclopedia (2002), the poem “reacts to Georgia Governor Eugen Talmadge’s dismissal in 1942 of a Georgia educator, Walter Cocking (a professor at the University of Georgia), who headed a group that advocated training rural teachers in a racially integrated setting” (147). In response to Tallmadge’s action, the president of the University resigned, and the Board of Regents overturned the decision. Tallmadge fired Cocking again.
In response to the infamous arrest and trials of the Scottsboro Boys (1931-1933), Hughes wrote the poem “Scottsboro” and the play, Scottsboro Limited. In the poem (CP 142), Hughes seizes on the seven young men as symbolic figures, referring in the poem to Christ, John Brown, Moses, Nat Turner, Joan of Arc, and Gandhi. To Hughes, obviously, the Scottsboro trials represented (or should represent) a kind of political and legal earthquake, one effect of which should be to force Americans to re-examine not just the legal system but also deeply held, reflexive attitudes toward Black men, white women, and sexual stereotypes connected to race. Ironically, when Hughes visited the boys when they were incarcerated, but they seemed mostly confused by his visit. Please see political scientist’s William Haltom’s article, “The Scottsboro Boys” in A Langston Hughes Encyclopedia (344-45). Haltom notes that “[t]he Supreme Court of the United States saved the seven from execution in the landmark case Powell v. Alabama (1932).” I will provide a copy of this poem to those attending the panel.

“Dear Mr. President” (CP, 271) is a poem written as a “letter” from a fictional African American soldier training in Alabama. The letter points out that while the soldier is, in 1943), preparing to serve in the armed forces and, probably, to fight against the army of racist Adolph Hitler, he must daily endure the consequences of Jim Crow Laws. Segregation in the armed forces was not ended until 1948, by Harry Truman. Almost a decade earlier, in 1934, Hughes had published “Ballad of Roosevelt,” in which Hughes depicts African Americans as “A-waitin’ on Roosevelt”—that is, awaiting relief from the Great Depression, relief that is already reaching white Americans. Hughes saw the New Deal as primarily a New Deal for white Americans. I will provide a copy of this poem to those attending the panel.

Hughes wrote many other poems in a similar vein: poems that take on specific legal, political, or social issues. Such poems offer several opportunities for political science and literary criticism to converge, opportunities I will phrase as questions:

1. How well did Hughes understand the issues involved? How sophisticated is his political analysis—particularly when it must fit into the compressed form of poetry?

2. Is poetry focused on specific political, legal, or social issues necessarily propaganda? Throughout the 1930s, Hughes wrote plainly Marxist influenced poetry that embraced the ideal of an international labor-revolution. “One More ‘S’ in the U.S.A.,” for example, obviously suggests that, politically, the U.S. would do well to be more lie the U.S.S.R. (Hughes ultimately changed his view of the U.S.S.R, and especially of Stalin, and he eventually supported U.S. involvement in World War II, in part because of Italy’s invasion of Ethiopia and Hitler’s racist stance. Hughes even wrote poems urging people to buy “war bonds.”) Such poems are easy targets for the charge that they are propaganda, not literature, and the tendency has been for readers of Hughes to proceed to lump all his political poetry into this category. A more fair and more productive approach might be to view Hughes as a writer who, almost from the beginning, was politically alert, who went through many political phases (the attraction to Marxism being one), but who wrote many political poems that aren’t necessarily propaganda.

3. The question(s) of audience(s). To whom and for whom did Hughes write these poems? Some appeared in African American newspapers and were obviously directed primarily at a black audience that did not necessarily read a great deal of literature. But Hughes later published the poems in books that would be read by a multiracial literary audience. Obviously, many of the poems would appeal to “white liberals,” of whom Hughes could be suspicious—whites who opposed segregation and embraced desegregation, for instance. How (if at all) might the poems be used not just in college literature classes but in college political science classes? To what extent might poems be used as data? We might note that in the poem regarding the Mitchell case, Hughes adopts a working-class, “folk” persona, concedes that Mitchell’s victory in the Supreme Court is a reason for at least a minor celebration, but then takes the firm position that, because so few African Americans can afford to pursue legal action, the Mitchell victory may be Pyrrhic.

4. The question of language/genre. Arguably, lyric poetry might be one of the least accommodating genres with regard to specific issues of politics, society, and law. It is a highly compressed form, and as Hughes deployed it, it often required adherence to schemes of meter and rhyme. Poetry often works by means of suggestion, deliberate ambiguity, metaphor, and analogy—language that might, at first glance, certainly—seem to locate itself at some distance from the language of social science. However, by the same token, might lyric poetry on specific issues in some cases compress arguments in ways that might be useful to students and at least interesting (as novelties, if nothing else) to political scientists?

5. Contemporary interfaces of poetry and politics and intersectionality. To what extent do contemporary poets address specific political issues? For example, how specific is current anti-war (or pro-war) poetry? Does it take on specific questions, such as the evidence (or lack thereof) of weapons of mass destruction? To what extent do some Hip Hop lyrics take on specific questions of law, society, and race?

Certainly, Hughes’s political poetry adds to the cultural record of political, social, and legal transition—in the U.S. with regard to race but also globally with regard to socialism and capitalism, colonialism and post-colonialism, and Negritude and the African Diaspora. More than that, however, it implicitly argues for the presence of “the citizen poet,” who not only takes political stances but studies specific issues and, most importantly, lets his or her art direct itself to such issues. Such poetry also places itself—for better or worse—in the sphere of political scientists, who will probably have to take a counterintuitive attitude if and when they decide to perceive such “political poetry” of “a dream deferred” as worthy of study, as data. Similarly, literary critics, even those informed by such politically oriented theoretical positions as Marxist, feminist, or critical-race theory, may have to overcome conventional notions of propaganda “versus” art when they interpret poems such as those mentioned here—poems that recall, mark, and document legal questions in a society; poems that deliberately enter a political sphere. Ironically, such critics may have to turn their gaze from contemporary and modern poetry sometimes and look at examples of political poets from ancient Persia, Greek, and Rome, and from Europe in the medieval period through the Romantic period.

Works Cited
William Haltom, “Herndon v. Lowry” and “Scottsboro Boys, The,” in A
Langston Hughes Encyclopedia (2002), 159-160; 343-345;

Hans Ostrom, A Langston Hughes Encyclopedia (Westport: Greenwood Press, 2002).
Sole author except for @ 8 entries. See such entries as “Jim Crow Laws,”
which contains a checklist of numerous works by Hughes linked to Jim Crow Laws;
Marxism; Poetics; Politics; Roosevelt, Franklin Delano.

Rampersad, Arnold and David Roessel, eds. The Collected Poems of Langston Hughes
(New York: Knopf, 1994). One volume, 708 pages.

Copyright 2007/2014 Hans Ostrom







Thursday, November 20, 2014

"The Fiddler," by Lola Ridge





"Apocryphal Couples"



Attila and Heidi Hun are making an RV run
from East to West.
Captain and Margo Ahab peddle pleasure-crafts
on the Gulf Coast.
Gregor and Donnie Mendel enjoy amateur
entomology in their spare time.
Sisyphus performs the boulder-roll
at Cirque de Absurd in Vegas,
where his girlfriend, Missyphus,
deals blackjack.
Matsuo and Yoshi Basho run
a very successful outdoor-adventure
business in Colorado and Chile.
Pancho and Vivienne Villa
just signed with a cable network
to do their own Reality Revolutionary
show. Exciting!Huck Finn
sells insurance for a firm
owned by Jim X in Chicago,
which he finds to be a might cold.
He and Becky Thatcher
have been seeing each other.


hans ostrom 2014





"Sonnet on Approaching Italy," by Hans Ostrom






Wednesday, November 19, 2014

"No Greatest Country"


Nobody lives in "the greatest country in the world,"
which is a phrase, not a nation.
Nobody and Plato's hologram.

Wouldn't a good nation cherish its skeptics,
partly because politicians and other
propagandists don't?

No one's more patriotic than a dictator:
fallacious reasoning, sure, but
nonetheless worthy of a cautionary pause.

Often I listen to a voice in me
that recoils from appeals to patriotism
because they feel like extortion.


hans ostrom 2014





Tuesday, November 11, 2014

"Fall Sticks in the Craw," by Hans Ostrom


Fall sticks in the craw like the n
in autumn.
It's the season of anxiety attacks,
layoffs,
ritual remarks about leaves and
crisp air, unholy holidays:

Halloween's become an anomalous
appendage,
Thanksgiving a clot of travel and a
ghastly food-orgy.

The cafes start serving
goddamned pumpkin-milkshakes
they still
call "coffee-drinks."

I shouldn't be so negative.
Or I should be
more negative: indecision in
post-equinox days.

True, it's a good time
to get food
to people who have little,
so that's an opportunity.



"The Dog Ate the Eucharist," by Hans Ostrom

Bob reported that a dog
had gotten into the parish kitchen
and eaten the eucharist-bread
that some members of the parish
had baked, special.

The incident caused some alarm
and may have raised theological questions.

One imagines Jesus
liked dogs, which
do right by poor folks,
for instance.

Of course, Bob wanted
to know whose dog it was.


hans ostrom 2014



Monday, November 10, 2014

"Jet Mesh Piety," by Hans Ostrom


eat jet mesh torture titanium
sputum bomb narcotic venture
diablo diablo marble
cock monument founding fodder
napalm rape scorch truth
lacerate rain birther denier
two-way radioactivity prison
for profit arrest race excuse
blast joke smug supremacy
handler a good citizen is
a surveilled citizen a
notwithstanding militia drive
hate lynch beat quiche white wine
burn bomb
lie flag diablo diablo

how long, how long? shit slogan
teeth monster informant
invade under cover infiltrate
threat-level sizzle children
scream laugh joke shiv spike
puke piety spit gooooooooooood
god market share percentage
dow jones up on news of hell
vomit poison oil remain upbeat
a good citizen thank our men
and women in uniform yeah-right
thank them how? flesh kill grin
suck murder waste policy foreign
domestic crisis domestic violence
domesticity loathe diablo
gotta keep on through it all gotta
keep on gotta. gotta


hans ostrom 2014




"Big Ol' Teeth," by Hans Ostrom


Several decades old, he finds it hard to believe
that a dentist proposes braces for his teeth,
to make money, of course, but technically
to close up those gaps, the ones that apparently
terrify strangers (but not children or animals)
when he smiles, laughs, or snarls. For fun,

he attributes his big, relaxed teeth
and the enormous smile (quite vulgar, actually)
to a Viking heritage. He wonders if it's
a berserker's grin. Important detail:

he hadn't asked the dentist about braces,
and the teeth are in good shape. Typical.
He has always received unbidden advice
about his teeth and everything else.
(The general heading for filing
such advice is, What the fuck
is wrong with people?)

One of his aunts had teeth
behind her wisdom teeth.
He suspects something atavistic
lurks in his DNA. Sabre-tooth
cat? Hyena? Shark?

War, famine, poverty, racism, etc.
go on, so he's not about to spend
excess thought on his teeth, which
work fine, fantastic omnivore-tools.

"Do you floss with rope?" a pretty girl
once asked him at a college party.
Not a bad joke. Apparently his big ol'
teeth transfixed her, for she stared.
Her teeth were suburban straight and white,
as all Americans are supposed to be, right?

He provided deep background. "My parents
asked the dentist when I was ten if I should
have braces. But the dentist said my tongue
is too big and would just push the teeth
out again, and the gaps would come back."

"Really?" she said, attempting to look
inside his mouth, as if he were about
to run in the Derby. She was thinking
about his tongue. He was, too,
in a roundabout way.


hans ostrom 2014



Monday, November 3, 2014

"Recent Musical Scores," by Hans Ostrom

And from our sports and arts desk . . .,
the following recent musical scores:

Beethoven 5, Debussy 3; Buddy Guy, 18, over
Eric Clapton's 4, Bessie Smith outdistancing
Barbara Streisand, 283 to 146; Beyonce

tied with Clara Smith, 102-102; Bill Monroe 98,
Hank Williams, Sr., 83; and finally Charles Ives
edging Benjamin Britten, 31-30, in a very
close match.


hans ostrom 2014



"Piano Ready to Roll," by Hans Ostrom

A piano's lacquered
surface serrates light
from outside, turns it into
a gothic, cubist
rendering
of a keyboard
that looks
a bit like a bar-code.

As music, that image
might be from Monk
or Ives, James P. Johnson or maybe
Chopin
as phrased by Rubenstein. Anyway,
it's all invented and then
rearranged. By all I mean all.

And look, they bolted
this piano to a frame with three
big wheels. That's some serious
industrial-revolution nonsense.

So roll that lovely hunk of thumps,
shadows, and singing strings into
a misplaced bay where your
emotions go sometimes into exile.



hans ostrom 2014




Everyday Speech #3--The 'S' Word in the U.S.



The 'S' word--shit: virtually ubiquitous in U.S. talk. (The rest of the world observes, "We knew all along you were full of it!")

I was reminded of the ubiquity when Carter Monroe, poet, publisher, novelist, and sage, sent me the following list:

Good as shit
Bad as shit
tasty as shit [most amusing]
fast as shit
slow as shit
hard as shit
soft as shit
funny as shit
mad as shit
interesting as shit
boring as shit
smart as shit
stupid as shit

Then there's "I'm tired of this shit" or the working person's generalized complaint, often muttered with a sigh, "Well, . . . shit."

And the universal exclamation of praise: "Great shit!"

And the universal exclamation of dissatisfaction: "Shitty!"

If not an empty signifier, it is at least word that will wear any disguise.

True, other cultures like their shit-words, but most probably don't deploy it as variously as the U.S.

In the 1970s, one heard, "Man, that's some good shit," in re: some of the worst marijuana in the history of humankind. Stems and seeds, as we used to say, back when people apparently smoked stems and seeds. Or so I've heard.

Of course, Freud might have observed something about childhood development and literal shit when examining such a list, and Americans are known for their arrested development (eternal teen-agers, is the rap on us), but there's just no way to prove that kind of speculation. I think it has more to do with Americans' predilection for efficiency in *some* areas of speech, with American coarseness (which even "refined" people like to flaunt so as to project another dimension to their image, or so they think.

When I or anyone else made a hash of something on the construction-job, my father, boss, would occasionally say, "That looks like a mad woman shit." Fantastically colorful expression, so to speak. I don't know why it had to be gendered. That inclination to depict women as mad, perhaps: Sandra Gilbert and others have written about that.

Even when my brothers and I were young lads, the Old Man's parenting style was end mischief as quickly as possible, usually with a direct order: "Knock that shit off" = stop what you're doing. Or "Don't be such a shit-head" or "Don't act like a shit-head to your brother." I responded well to such directives because they were clear, uncluttered, and I didn't get the feeling I was being trained in a broader sense, although "Don't act like a shit-head to [in this case] your brother" does implicitly look forward to shit-head-less days.




Saturday, November 1, 2014

Galway Kinnell

Sad to see that poet Galway Kinnell died.

I remember seeing/hearing him read at U.C. Davis in the late 1970s. It was in a relatively small classroom in Olson Hall, next to Sproul.

I recall he read a poem about not being with his mother when she died. A kind of Freudian poem, for lack of a better description, that was not rare in those days, as Freud's influence hadn't waned quite yet.

I also recall a poem in which the speaker tries to talk someone out of suicide, or at least thoughts of suicide. After he read the poem, Kinnell said, "I have to admit, it wouldn't convince me, either."

Self-deprecating, at least at that reading, and the broad, craggy face and what used to be called "an unruly shock of hair."

Fine free-verse poet.




"Conscience and Remorse," by Paul Laurence Dunbar





Friday, October 31, 2014

Revising Titles of Poems

Today I'll be working with the poets on the titles of the poems they've written this term. Here are some of the options I'll offer:


1. If the tile of your poem is long, try a title that is one word. Shapiro: "Nebraska." Langston Hughes: "Harlem."
2. Start with a participle or gerund--an "ing" word. James Wright: "Lying in a Hammock . . ."
3. Make the title a complete sentence: "Jack Eats Plastic"
4. Theme: so old-fashioned! "Of the Unfairness of Stomach Aches."
5. Allusion. "A Bird Eats my Liver"--allusion to Prometheus. "Something's Gaining On Me"--allusion to a statement by Satchel Paige.
6. Adjective plus noun: so simple! "Red Shoes." "White Folks."
7. A word or phrase from a language other than English: might sound pretentious, might not.
8. A title that springs from a word or phrase in the last 3 lines. This works uncannily well.



hans ostrom 2014











"Deader than hell . . ." Everyday Speech #2

"[It] killed him deader than hell." I heard my uncle say this when I was about 15 and changing tires on a dump trunk. He was talking about a fellow who had crawled under a dump truck to remove the jack when the jack failed, and the dump-truck crushed the man. "It killed him deader than hell," my uncle said, finishing the cautionary tale.

So: degrees of death, as if you could be just slightly dead or all the way up to deader than hell. Great vernacular touch there.

I heard it said by many men of my parents' generation. I never heard a woman say it.

I've corresponded with a poet- and publisher-friend in North Carolina who remembers hearing the same phrase, so it's apparently not regional. (My uncle was a native of Indiana, where he drove a car for a boot-legger, among other things, before moving to California to run heavy equipment, etc.)

Probably, it's not a phrase that will survive the Boomer generation, a few of whom might still say it.

A similar but more widespread phrase was, of course, "deader than door-nail," which I never liked because door nails are inanimate. I did, however, like the rhythm and alliteration.




Tuesday, October 28, 2014

Everyday Speech #1


So this begins, I hope, a series in which I simply record things/sentences/phrases/words that a) I used to hear people say a lot and b) I hear people say a lot. Sometimes its "say" and "write" both, but mostly say. I got the idea when I was reading Philip Whalen's collected poems. He has a series of poems titled "Native Speech," and he records what he was hearing in the 1950s and 1960s and thereabouts.

Of course, this project (that's grandiose) will and should not be confused with something systematic or orderly.

*****

"Well, whaddya know?" I heard this one a lot growing up, less in my 20s, and so on. You can hear a lot in 1940s movies. A version is "Well, whaddya know about that?" The latter has a rhythmic lilt to it. And of course whaddya = what do you

*

"She's a fox." It means, she's sexy/she's beautiful/she's both. Virtually ubiquitous in late 1970s California. Heard much less after 1985, in my opinion. Gendered, I think; that is, it was said of woman by men and women, but not so much of men by anyone. I don't remember hearing gay acquaintances saying it of man, for example.

*

"I know, right?" Seemingly ubiquitous now, at least in my world. I haven't investigated the origin, if there is one. An older version would be, "You bet!" Or "Damn right!" Or "Right on!" Except I think "I know, right?" is more laconic, even slightly ironic, and not usually excited or overly sympathetic. I quite like it, for some reason. I believe a still-current African American version or counterpart is "All right? Mmm-Hmmn!" Heard more from Black women than Black men? I don't know.

Well, that's three or four. If you want to suggest any, go for it. I wonder if "go for it" is going out of fashion.



Wednesday, October 22, 2014

"The Inspector," by Hans Ostrom




I don't think you're doing it the way
you're supposed to do it
(according to the specifications)
but who am I to say? And

if you're getting it done,
in this way of yours you use--
well, it's still getting done.
There is a right way and a

wrong way but at the same time
there are many ways. It isn't
logical I suppose as I have
phrased things. Anyway, consider

a mild objection almost to have
been raised. By me.
This is my job.
Sincerely, The Inspector.


hans ostrom 2014


Friday, October 17, 2014

"Hinge Collection," by Hans Ostrom

Of course, this is just part
of my collection of hinges.

But it may give you some idea
of the variety and kinds of
hinges,
of their ubiquity, of the
range of their design.

Also, you will likely note that,
unattached to anything
and without box, door, or shutter,
hinges become absurd.

Sometimes I think they
look like awful jewelry
or modestly successful
instruments of annoyance.
I hate them so, my hinges.

hans ostrom 2014